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Shobuz Bhai

Occupation

Business Structures of Italy

Main business structures

Creating a company in Italy is today a relatively easy task. Since 2001, procedures have been further simplified thus reducing the time necessaryto set up a business. The choice of the business unit depends on the type of investment and operations the firm wishes to carry out in Italy:

Branch office

There are two types of companies that can be set up: joint-stock company and partnership.

Joint-stock companies

Joint-stock companies have legal status and are liable for the commitments taken over exclusively with their own assets.

The following are joint-stock companies:

- società per azioni (S.p.a.)
- società a responsabilità limitata (S.r.l.)
- società in accomandita per azioni (S.a.p.a.)

Società di persone

Partnerships are organisational structures with very simplified management that are mostly utilised for trading, agricultural and professional activities.
They have no legal personality and partners (with the exception of società in accomandita semplice) are responsible for their operations with personal property and are also liable for the part of the debt that is not paid by other partners.
The following are kinds of partnerships:
- società semplici
- società in nome collettivo (S.n.c.)
- società in accomandita semplice (S.a.s.)

Società per azioni (S.p.a.)

The SpA is the most common business structure for medium large companies having significant capital investments. They are the only type of company that can be quoted on the Borsa (stock exchange). For their operations, SpAs utilise the assets that are transferred to it by partners with shareholdings. Minimum capital is Euro 100,000.
For its setting up a public act with a notary is required. SpAs must be entered in  Registro delle imprese delle Camere di Commercio.

Società a responsabilità limitata (S.r.l.)

This is the legal form that is most suitable for small and medium companies having a limited number of partners. Minimum capital is Euro 10,000.

The articles of association, drafted by a notary, must be lodged with  Registro delle imprese delle Camere di Commercio within thirty days.

Società in accomandita per azioni (S.a.p.a.)

This is a legal form in which two categories of partners cohabit: the accomandatari, or general partners, and the accomandanti, or limited partners. Liability is limited to the extent of the original capital for limited partners, whereas it is joint, several and unlimited for general partners.

Società semplici

Società semplici cannot carry out trading activities. But they can carry out agricultural activities, professional activities in associations and administration of real estate.
They must be entered into the Registro delle imprese delle Camere di Commercio of the Chamber of Commerce within 30 days from their setting up.

Società in nome collettivo (S.n.c.)

Società in nome collettivo can carry out trading as well as non-trading activities.
They must be entered into the Registro delle imprese delle Camere di Commercio, of the Chamber of Commerce within 30 days from their setting up.

Società in accomandita semplice (S.a.s.)

The società in accomandita semplice is established when the founding partners want to invest capital without being liable for it. They entrust the administration of their capital to other partners. Liability for the latter is joint, several and unlimited.
Administrators must enroll in the Registro delle imprese delle Camere di Commercio, within thirty days from the setting up of the company.
 

Main features of the various business structures

 

S.p.a.

S.r.l.

S.n.c.

S.a.s.

Most common business forms

Medium large firms/ listed in the stock exchange

Small and medium companies with a small number of partners

Firms /trading activities

Firms /trading activities

Minimum capital

100,000 Euro

10,000 Euro

Not compulsory

Not compulsory

Management

- General meeting

- Directors

- Board of auditors (internal auditing)

- Regulatory board CONSOB and independent  auditing firm for listed companies

- General meeting

- Shareholders/Ad-ministrators

- Board of auditors if company capital is above 100.000 euro

Managing partners

- General partners    (They manage the company)

- Limited partners (they finance the company but do not manage the company and are not liable. They control the company)

Liability of partners/shareholders

- Limited liability (company commitments are backed by own assets)

- Limited liability (company commitments are backed by own assets)

Unlimited for each partner

- Unlimited for general partners;
- limited for silent partners

Procedures

- Articles of incorporation (statuto)

- Articles must be deposited in the Registry of companies

- Calling of general meeting

- Accounts and annual report

- Articles of incorporation (statuto)

- Articles must be deposited in the Registry of companies

- Calling of general meeting

- Accounts and annual report

- Articles of incorporation (statuto)

- Articles must be deposited in the Registry of companies

- Accounts

- Articles of incorporation with a list of general and limited partners

- Articles must be deposited in the Registry of companies

- Accounts

Subsidiaries

Subsidiaries are generally opened so as to
- assess the feasibility of a big investment
- be present in the market
- compensate loss arising from the setting up of a business concern with profits from other activities.
It is advisable to open a subsidiary when there is no agreement to avoid double taxation  between Italy and the country of origin of the investor.
The subsidiary is not a separate entity vis-à-vis the Parent Company which thus becomes liable for the subsidiary's commitments in Italy.

To know more about it

The setting up of a branch

The following documents are required for the setting up of a branch:
- legalised copy of the articles of incorporation
- legalised copies of the written records of proceedings of the shareholders and board meetings in which the decision to establish a branch in Italy was approved and in which the address as well as the name of its representative are indicated
- legalised signature of representative in Italy
- certificate of the company's registration in the List of companies kept at foreign Chamber of Commerce.

These documents must be translated, legalised in Italy with a notary public and confirmed.

In addition:
- the articles of incorporation and the written record of the proceedings of the shareholders and board meetings must be deposited with a notary public
- within 30 days from the deposit with the notary public, request must be made to obtain the VAT registration number
- within 30 days from the deposit with the notary public, request must be made to join the Chamber of Commerce.

Partnership and joint venture

Partnerships and joint ventures are utilised to initiate business activities with Italian companies.

Partnership

Partnerships can take the form of
- Società in nome collettivo (S.n.c.)
- Società in accomandita semplice (S.a.s.)
- Società in accomandita per azioni (S.a.p.a)
Therefore procedures are similar. The articles of incorporation must however contain the following information:
- Name of partner, domicile and nationality
- Name of the firm
- Names of general partners (for S.a.s. and S.a.p.a.)
- Head Office of parent company and branches
- Objectives of the partnership
- Shareholding of each partner, estimate of the value of each shareholding and criteria used for its calculation
- Duties of partners
- Rules concerning dividend payments and share of losses and profits
- Duration of the partnership.
The agreement must be filed with the Chamber of Commerce of the city where the partnership's main office is located.


Joint venture

The joint venture is a contract with which two or more partners agree to jointly operate in the Italian market. The joint venture does not require equal term shareholdings, but it does imply that none of the associates can exercise a dominating influence on the company.
Some forms of joint ventures (classified by IAS 31 as jointly controlled operations) do not foresee the establishment of a new company, but only the utilisation of activities and resources of each partner. These are:
- Temporary association between firms ("Associazione temporanea di imprese - ATI);
- consortiums;
- Co-operative companies;
- S.p.a. or S.r.l.
Many foreign companies have set up partnerships or joint ventures to gain a foothold in key sectors of Italian manufacturing, which is traditionally structured in districts or based on strong inter-company relations.

European Economic Interest Grouping (E.E.I.G.)

Established by the EU in 1985, the European Economic Interest Grouping (E.E.I.G.) leads to the establishment of a company that allows its members to exercise together part of their activities without limiting the economic and legal autonomy of each.
The main features of the (E.E.I.G.) are:
- The E.E.I.G. must be set up by at least two individuals or legal entities from at least two EU member countries;
- The only obligation is the publication of its formation on the Official Gazette (the compiling on the part of a notary public of the articles of incorporation is not necessary);
- It is characterised by a very loose set of general guidelines so as to leave utmost freedom to the partnership's scope and contents;
- the registered office does not necessarily have to be established in the country of residence of the largest partner;
- Profits and losses are taxed according to the fiscal regimes existing in the country of each partner and according to shareholdings;
- For the extension of the grouping to include up to 500 partners the E.E.I.G. is particularly suitable for commercial franchising agreements.

Merger and aquisition

Mergers

Italian legislation envisages two type of mergers:
- the incorporation of a new company into a previously existing one
- the merger of two separate companies.
The regulations that govern mergers have recently been modified so as to make them compatible with EU Directives 78/855 and 82/891 and thus avoid mergers finalised only for tax reasons.
 

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The procedures to be followed for the finalisation of a merger

- The directors of the firms involved must set out a merger plan
- The directors of the firms involved must prepare financial accounts and a report on the merger containing details of the merger proposal and the exchange ratio of shareholdings
- one or several experts, who have been appointed by the tribunal, must write a report stating the correctness of the exchange and containing a detailed explanation of the valuation methods utilised
- the Board of Directors of the firms involved in the merger must approve the merger plan with all its attached documents
- The proposal must be registered with the relevant local court and published on the Official Gazette within 30 days from the date set for the extraordinary general meeting of shareholders which will be called to approve the merger
- The above mentioned documents (the merger plan, the reports of directors and experts, the balance sheets prepared for the merger and for the past three years, the reports of the Boards of Directors and Auditors) must be deposited in the offices of the firms involved in the merger at least 30 days prior to the extraordinary general meeting and remain there until the approval of the merger
- At the extraordinary meeting shareholders are called to approve the merger plan as it is presented by the directors. Considering that it is an extraordinary meeting, the notary public must set down the merger act
- The decisions approved in the general meetings during which the merger proposal was approved must stay with the relevant local court for sixty days so as to allow creditors, if any, to make their claims. After which they must be published on the Official Gazette
- The deed of merger must be drawn up before a notary public and entered in the Registry of companies within 30 days. It becomes operative as expressly set down in the deed itself
- The new company takes up the assets and liabilities of the two companies that have finalised the merger.

Acquisitions

Acquisitions may be finalised in two ways:
- the acquisition of shareholdings or quotas;
- the acquisition outright of a company.
Acquisition of shareholdings or quotas
Normally, the the transfer of shares (applicable for società per azioni), does not require any specific agreement. All that is required is the transfer in favour of the buyer of the stock certificate. The transfer must be registered by a notary public or by an authorised stock exchange agent and must be entered in the capital stock register of the company.
As to Srl, the following requirements must be met:
- The transfer of shareholdings takes place with a public act or by a registered private deed
- The transfer act or deed must be entered in the Registry of companies within 30 days
- The transfer of shareholdings must be registered in the capital stock register in the next 30 days.
If there is the intention to increase the guarantees offered to the buyer, especially when the operation concerns the acquisition of a large shareholding or of the entire company capital, a purchase contract can be stipulated. In it the guarantees offered by both parties are set out. The buyer may ask its experts to investigate the solidity of the company.
The acquisition outright of a company
The transfer takes place with a public act or private deed; in this case as well, the transfer act or deed must be entered in the Registry of Companies within 30 days.
The transfer of a company is subject to the payment of a registration tax that must be paid by both parties. The entity of the tax depends on the value of the operation.
The acquisition of a firm brings about the following:
- The seller must not start any activity that may come into competition with the activity of the transferred company for a period of five years
- The acquiring party takes over the transferred company's assets and liabilities (as long as they are registered in the company books).

 

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The acquisition of listed companies

The procedures regarding listed companies have recently been simplified with the Draghi Law. To stimulate trading, the ceiling over which the Offer for Sale becomes mandatory has been brought up from 10% to 30% of the share capital. Consob has the power to reduce the ceiling to 15% for high capitalisation companies. The Draghi Law also contains the regulations governing minority rights.


 

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The antitrust authority's control on mergers and acquisitions

Any merger that is worth over 377,013,536 or any acquisition that is higher than 37,701,354 must be notified to the Antitrust Authority. Fines for non-compliance may be as steep as 1% of the company at fault.

A merger may be blocked or suspended if the resulting concentration leads to the creation or consolidation of a dominating position in the market, thereby provoking unfair competition.

Special legislation has been implemented to deal with bank and media mergers. In this case control is exercised directly by the European Commission.

Representative office

This is an "inconspicuous" way to enter a market. It is adopted either for commercial purposes or to gain local market knowledge. Administration is carried out by staff that cannot make decisions regarding commercial or financial operations.

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The setting up of a representative office

The following documents - to be deposited with the
Registry of Companies of the Chamber of Commerce ) - are required:
The articles of incorporation of the Italian unit, with the appointment of the legal representative in Italy, translated and marked with the company stamp
Certificate of inscription issued by the foreign authority in charge of keeping Company Records containing the company's principal features, translated and stamped.
If the application is put forward by a legal representative, it must include as an attachment the deed that transfers to the legal representative the authority to open the local unit. The proxy, transferred and stamped, must be registered with the Registry Office, after having been deposited with a notary public (art. 106. n. 4 Law n. 89/1913)
The "R" Model must be filled with data referring to the registered office and signed with the legalised signatures of the legal representatives in Italy
The "UL" Modello must be filled with data referring to the local unit and signed by the legal representative in Italy (legalised signature not required)
"Intercalare P" for each legal representative in Italy.

Common rules for foreign companies in Italy: requirements that must be met
Acts and documents compiled abroad, if they are not in Italian, must be accompanied by translation that has been certified with a declaration that has been filed with the relevant local court or certified as being faithful to the original by the competent diplomatic or consular representative in Italy.
Foreign companies or professionals, as well as their legal representative(s) in Italy must hold the Italian internal revenue code (codice fiscale) that is released by relevant local Financial Offices.
Legal representatives in Italy, if non-EU nationals, they must hold a regular work permit (permesso di soggiorno "uso lavoro autonomo") if they reside within the EU and, after verifying that conditions of reciprocity exists, if they reside outside the EU.
For activities in Italy, the Ufficio Registro Imprese will request the required documents for Italian companies.

The rules governing the setting up of representative offices

Art. 2506 and following of the Civil Code
Art. 9 DPR n. 581/95 - Circular letter 3202/C of the Ministry of Industry

Costs

Dues as set by the relevant local Chamber of Commerce.

The labour market in Italy

The labour market

The Italian labour market is undergoing a process of change and renovation that is making the job more flexible. The traditional upsides of the Italian labour market are:
-
Low cost of labour: the fourth and third lowest in the EU and among G/ countries respectively;
-
High productivity: first among G/ countries and fourth in the EU;
-
Rising employment: 1.5 million new jobs have been created since 1995;
-
Increasing flexibility:10% of employees have non-permanent working contracts;
-
More women at work: employment in the tertiary has gone up by 11.46% since 1996;
-
Growth of the tertiary sector: employment in the tertiary has gone up by 11.46% since 1996;
- Loosening of controls on dismissals Italian legislation on dismissals are among the less stringent in the OECD;
- Availibility of 
flexible and relatively qualified workforce made up of young people:  the number of university graduates has gone up 9.1% since 1999;
-
Generous tax benefits to sustain job creation: 70,000 new jobs have been created in 2001 thanks to tax credits

The cost of labour

The cost of labour in Italy is among the lowest in Europe and the third lowest among G7countries. The cost of labour per hour is:
- approximately 14% lower than the European average
- 27% lower than in France
- 43% lower than in Germany.
The difference is even more glaring in the manufacturing industry: the average hourly wage in Italy is lower:
- by over 40% with respect to Scandinavian countries
- by between 30% and 50% with respect to Benelux countries
- by 32% with respect to France
- by 60% with respect to Germany.


 

Glossary

P : Portugal
EL : Greece
E : Spain
UK: United Kingdom
S: Sweden
FIN: Finland
EU15: European Union
USA: United States
J: Japan
EUR12: Euro Area Countries
A: Austria
DK: Denmark
D: Germany
F: France
IRL: Ireland
I: Italy
NL: Netherlands
B: Belgium
L: Luxemburg

High productivity

A distinctive feature of Italian workforce is its high productivity. In 2000, Italian labour productivity per hour was the highest among G7 countries and fourth in the EU.

Glossary

P: Portugal
EL: Greece
E: Spain
UK: United Kingdom
S: Sweden
FIN: Finland
EU15: European Union
USA: United States
EUR12: Euro Area Countries
A: Austria
DK: Denmark
D: Germany
F: France
IRL: Ireland
I: Italy
NL: Netherlands
B: Belgium
L: Luxemburg

Rising employment

The Italian labour market has recorded a continuous as well as consistent of employment rate above all in the SME sector. This has brought unemployment rate to below 10% for the first time in a decade. A crucial factor of rising employment is the number of new jobs that have been created in the Mezzogiorno, where employment growth rates have been higher than the national average (+1.9% in 2001).
As many as 1.5 million jobs have been created in Italy in the period between 1995 and 2001. In 2001, 370,000 jobs were created (+1.7%), bringing up total workforce to 21,644,000.

Italy: numbers of workers 1995-2001 (thousands)

Increasing flexibility

Starting 1993, the degree of flexibility in the Italian labour market has increased significantly. The number of workers with a non-permanent contract amounted to approximately 10% of all employees. The role of temporary work agencies is also becoming more crucial: in 2001 the number of workers who found jobs through them increased by 51% with respect to 2000.

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LABOUR CONTRACTS FOR THE NEWLY RECRUITED
To encourage recruitment, four types of contracts are now available: apprenticeship (apprendistato); training (formazione e lavoro), non-permanent (determinato or a termine) and part-time.

Apprenticeship (apprendistato)

This is an advantageous instrument for firms. It offers training to young people from between 15 and 24. Firms who offer these contracts to youngsters are exempted from paying compulsory social and pension contributions to an amount covering nearly 100% of compulsory dues.
Thanks to this kind of contract, 20,000 youngsters are trained in a professional skill.

The contract has a minimum duration of 18 months and a maximum of 4 years (5 for artisans) and sets down a 40-hour week (maximum 8-hour working day).

Training contract (formazione e lavoro)

It allows firm to save on compulsory pension contributions in the first two years if it recruits qualified workforce (high-school or university graduates). This formula applies to young people between 16 and 32 years and has a maximum duration of 24 month.

Employers in Objective 1 areas (southern regions of the South) are granted a further 1-year respite if they transform the training contract into an indefinite one at the expiry of the 24-month stint.

Non-permanent contracts

Envisage high flexibility in the way working hours are distributed. The ceiling per week is 40 hours but with no limits on a daily basis. The hours may be spread over a period of 12 months, so as to meet peak demand. The contract may be renewed just once and for a duration that is not longer than the initial one.

Part-time contracts
Envisage the adoption of reduced working hours on a daily, monthly or yearly basis. Part-time contracts may be of three types: vertical, i.e. full-time work for a number of days during the week or the month; horizontal, i.e. reduced working hours every day; or cyclical, i.e. work-place attendance reduced to only specific periods during the year.

In 2001, the number of firms that opted to utilise these tools diminished. However there was an increase in the number of employers who transformed these non-permanent contracts into indefinite ones, thanks to a consistent tax bonus. Thus, the trend on the part of firms of preferring stable working relations after a period a trial period seems to be confirmed.

More women at work

The rate of female employment is on the rise. Between 1995 and 2000 the rate of female employment as a percentage of overall workforce rose from 35.4% to 39.6%.

Growth of the tertiary sector

Not unlike other industrialised countries, the role and the number of workers in the tertiary is growing, especially in the sectors that provide services to businesses and to trade. In 2001, employment in the industrial sector also grew, driven by the good performance of the food, textiles and metal segments. New jobs were also created in the agricultural sector.

Industrial relations

Types of contracts

The relationship between employer and employee is regulated by the Civil Code, by the legislation governing labour and by collective and individual contracts. Collective contracts may be applied at a national or sectoral levels as well as to specific local sectors. Workers are divided into three categories: senior managers (dirigenti), employees (impiegati) and factory workers (operai). Each category has its own contract.
In 2001, nationwide contracts for public administration, metal and trade sectors workers were renegotiated. These last two contracts, involving over three million workers, are a reference point for the entire wage bargaining system. In the early part of 2002 contracts were renewed in the construction, chemical, banking, wood and furniture, textile and clothing, gas and water distribution sectors, with pay hikes that were compatible with the stability of prices.

Trade Unions and Employers’ Associations

The role of trade unions in Italy is mainly focused on carrying out negotiations for the renewal of nationwide contracts. Trade unions negotiate with their counterparts coming from employers associations such as Confindustria, Confcommercio and Confartigianato. The government also participates at the negotiating table with the Minister of Labour. Collective contracts for sectors ranging from industry to agricolture are renegotiated on these occasions.

Italian trade organisations are almost entirely grouped in four national confederations: Confederazione Generale Italiana del Lavoro (CGIL); Confederazione Italiana Sindacati dei Lavoratori (CISL); Unione Italiana del Lavoro (UIL) and Unione Generale del Lavoro (UGL).

Loosening of controls on dismissals

Italian legislation on dismissals are among the less stringent in the OECD. Litigation, after having peaked in the period between 1995 and 1997, has once again gone down to normal levels.

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Wages and salaries
Salaries are also regulated by nationwide collective contracts, coupled by agreements between workers and employers. If these are not applicable, litigation is solved by law. Employers associations and trade unions negotiate minimum wages, calculated over 13 or 14 monthly pays a year. Minimum wages may be integrated, besides specific agreement between employers and employees, by fringe benefits, such as food bonus, company car or cellular phone, insurance schemes and stock options.

Working hours
Working hours are 8 hours a day for a maximum of 40 hours a week. Overtime is allowed for a maximum of two hours a day, 12 a week or 170 per year, unless authorised and justified by specific conditions.

Severance pay (Liquidazione)

Whatever may be the cause of the termination of the working contract, the employee is entitled to severance pay (TFR), i.e. a sum of money calculated on the basis of the duration of the working engagement. Each year a revalued sum amounting to the annual salary divided by 13.5 is set aside as TFR..

The pension system

The State provides economic contributions in case of sickness, old age, maternity, unemployment, injuries at work and work-related sickness, besides family allowance, medicines and hospital treatment.

Pension and insurance contributions

The Italian system establishes that both workers and employers must pay pension contributions. The system also establishes compulsory additional sums to be set aside for insurance cover, which is provided by pension and health funds. In this case as well, contributions must be paid by both workers and employers.
As to employees, social contributions are calculated on the basis of a percentage on gross salary, which varies according to the function and activity of the worker. Generally, the worker must pay approximately 9% of his or her gross salary in such contributions, while the share of the employer ranges between 35% and 46%.

Labour laws for foreign workers

With the implementation of the Schengen treaty, Italy established annual quotas for foreign workers. 83,000 non-EU workers are to be allowed entry to carry out subordinate work also of a seasonal nature. Out of that number 68,000 come from all non-EU countries, while 15,000 from countries with whom Italy has signed or is about to sign immigration agreements.

Reforming immigration laws

On July 11, 2002 Parliament passed the Immigration Bill. The bill is awaiting publication in the Official Gazette. The bill sets down significant changes in the way immigration is handled, from the granting of entry and resident permits to the fight against illegal arrivals, to expulsions and to the rules relating to domestic workers.
 
(
Ministero degli Interni)

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Principal features of the Bossi -Fini Law on immigration:

STAY PERMIT
The Ministry of Internal Affairs establishes annually the number of non-EU citizens that are allowed entry. Only those workers that have been “requested” by a firm or a family may be allowed entry.
A non-EU worker may stay in Italy for an indefinite period as long as he or she has a job and does not commit crime. The contracts may be initially of 1 or 2 years. They can be renewed up to a maximum of six years. At that point, the non-EU citizen may request an indefinite stay permit. After ten years, he or she may request citizenship. Those who have a work permit of at least two years, may apply for council flats. The quota reserved for non-EU citizens is 5% of all flats. The duration of seasonal work is 9 months.

SINGLE WINDOW
In each province there will be the single window for immigration in the provincial office of the Prefecture. The single window will handle the entire procedure for the recruitment of a non-EU worker. This is how it will work. The single window will be connected online to embassies and consulates abroad, where those foreign citizens wishing to come to Italy will have to present information regarding their qualification. Italian firm or families that require foreign workforce can contact the single window and may ask for a specific person (chiamata nominativa) if they know the worker in question. Otherwise there is the collective call-up (chiamata collettiva), in which case the employer may request a number of workers with specific characteristic. The request is then sent to the embassy or consulate and cross-checked with job requests in Italy.

OBLIGATIONS OF THE EMPLOYER

The employer must provide, besides the salary, food and lodging for his or her employee. Before sending out the request to the Embassies, the single window will contact provincial work centres to find out if the jobs may be covered by local workforce. Once it has been ascertained that the foreign worker can be allowed entry, the Embassy issues, following the indications given by the single window, an 8-day visa. Within that time, the non-EU citizen will have to go to the single window and sign the stay permit contract (contratto di soggiorno), a document that will allow him or her to stay in Italy for the duration of the working contract.

Correcting some mistaken notions about the movement of Shaykh Muhammad ibn ‘Abd al-Wahhaab in some non-Arabic sources

The movement of Shaykh Muhammad ibn ‘Abd al-Wahhaab


http://www.beliefnet.org/story/147/...ry_14732_1.html

 

The movement of Shaykh Muhammad ibn ‘Abd al-Wahhaab (1115-1206 AH/ 1730-1793 CE) in the Arabian Peninsula was destined to abide and be well-accepted. It was the starting-point of a rightly-guided government which took it upon itself to apply the Islamic sharee’ah in totality and to seek the guidance of the Qur’aan and Sunnah in all its dealings, so Allaah granted it support and victory. From its first founding two centuries ago this government continued to remain strong in the face of opposing trends at both the sectarian and political levels. The call of the Shaykh went beyond the borders of the Arabian Peninsula and bore fruit in a number of Muslim lands, at the hands of rightly-guided callers and sincere shaykhs who were guided by its light. The movement was blessed, like a good tree whose roods are firm and whose branches reach the sky. Like any other reform movement, the shaykh’s movement was not spared attacks made against the personality, ‘aqeedah (beliefs) and books of the founder of this movement, starting with the label of “Wahhabism” – which soon became known far and wide and became a label by which the movement was known, even though it was not acceptable to its founder and followers – and ending with attacks against the state itself, with criticism which indicates hatred and the wish for evil on the part of the critics.

The number of books produced by the lovers of bid’ah and myths increased, and were confronted by scholars in all Muslim lands who refuted every lie with definitive proof and clear evidence so that the doubts of the stubborn became like dust in the air (were reduced to naught).

Because most of these books – for or against the movement – were written in Arabic, there is no need to quote them here. The author of this article is interested in looking at what has been written in English or Urdu, in order to quote relevant material whilst refuting all the doubts that are mentioned therein, in the light of what has been written by Shaykh Muhammad ibn ‘Abd al-Wahhaab himself or by shaykhs in the Kingdom [Saudi Arabia] and people of virtue and knowledge in other Muslim lands who wrote in his defence.

It is not possible in this short article to discuss the topic from all aspects. I hope that readers will accept my apologies if they find any unintentional mistakes in this effort, and that they will pray for me to be granted strength and steadfastness if they gain any benefits from reading it. And Allaah is the Guide to the Straight Path.

Firstly: what was written in the Encyclopaedia of Religion and Ethics, which is counted as one of the oldest and most comprehensive encyclopaedias of religion and sects in the English language, under the heading of “Wahhabism”: that their differences with Ahl al-Sunnah wa’l-Jamaa’ah (the Sunnis) are limited to ten things. The author of this article was the famous Orientals Margoliouth, who said:

1- They affirm that Allaah has physical attributes, such as His Face, two Hands, etc.

2- Reason plays no role in religious matters, which must be resolved in the light of the ahaadeeth.

3- They do not accept ijmaa’ (scholarly consensus).

4- They reject qiyaas (analogy).

5- They believe that the opinions of the madhhabs are not evidence, and that those who follow them are not Muslims.

6- They think that everyone who does not join their group is a kaafir.

7- They think that it is not permissible to seek the intercession of the Prophet or of a wali (“saint”).

8- Visiting tombs and shrines is haraam in their view.

9- Swearing by anything other than Allaah is haraam.

10-Making vows to anything other than Allaah and offering sacrifices to the awliyaa’ (“saints”) at their tombs is haraam.

He was not sure about attributing the fifth point to them, because the Wahhabis are followers of Imaam Ahmad ibn Hanbal, one of the four Imaams. At the end of his article he mentions that al-Sayyid Ahmad ibn ‘Irfaan al-Shaheed (d. 1831 CE) brought the idea of Wahhabism back [to India] when he went to Hajj in 1824 CE and brought it from Makkah al-Mukarramah. (James Encyclopaedia of Religion and Ethics, ed. by Hastings, Edinburgh, 12:660-661)

Margoliouth, the author of this article, is held in high esteem by the orientalists. It is very strange indeed that he lists the views of the opponents of Shaykh Muhammad ibn ‘Abd al-Wahhab (may Allaah have mercy on him) and of the Wahhabis in general, but he does not find any of them to be false apart from the fifth point!

Let us look at these doubts one by one and comment briefly on each of them.

1 – The belief of Shaykh Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him) concerning the Attributes of Allaah is like the belief of the salaf in all respects. They affirmed that Allaah had all the attributes with which He described Himself, whether they were attributes which referred to His Essence, such as His Face, Hand or Eye, or attributes which referred to His actions, such as His pleasure, anger, coming down [to the first heaven] or rising above [the Throne], without asking how, denying any attributes or likening them to human attributes. Their evidence with regard to this matter was the aayah (interpretation of the meaning):

“There is nothing like Him, and He is the All‑Hearer, the All‑Seer”

[al-Shoora 42:11]

Their view concerning the attributes of Allaah is like their view concerning the Essence of Allaah, which does not resemble the essence of His created beings.

2 – Their notion that the followers of Shaykh Muhammad ibn ‘Abd al-Wahhaab lend no weight to reason is not correct. They say that reason should operate in the light of the Revelation, just as the eye needs light to work; for the eye cannot do its job unless there is also light from outside, whether it is the light of the sun, moon or stars, or artificial light. Similarly, reason needs and depends upon the light of Divine Revelation; if Revelation is not there, then it becomes confused in the darkness. For this reason, the mind of the thinker is different from the mind of the philosopher, and the mind of the historian is different from the mind of the mathematician.

3 – Attributing rejection of ijmaa’ (scholarly consensus) to them is not correct either. Imaam Ahmad considered the ijmaa’ of the Sahaabah to be true ijmaa’, because their time is known from beginning to end; they witnessed the Revelation and learned the guidance of the Prophet (peace and blessings of Allaah be upon him) directly from him.

As Imaam Muhammad Abu Zahrah mentioned, ijmaa’ is of two types: consensus on the basic obligatory duties, which is accepted by all, and consensus on other rulings, such as their consensus that apostates should be fought, etc. In the second case, there are different reports narrated from Ahmad, hence some of the scholars narrated that he said, “Whoever claims that there is consensus is a liar.”

Ibn al-Qayyim (may Allaah have mercy on him) said: The one who claims that there is consensus is lying, and it is not right to give ijmaa’ priority over proven hadeeth. ‘Abd-Allaah ibn Ahmad ibn Hanbal said: I heard my father say: “Whoever claims that there is consensus is a liar. The people may have differed. How does he know that there was no one who expressed an opposing view? Let him say, we do not know of any opposing view.” From this we may conclude that Imaam Ahmad did not deny the principle of ijmaa’, but he denied the certainty of ijmaa’ taking place after the time of the Sahaabah. (Taareekh al-Madhaahib al-Islamiyyah by Muhammad Abu Zahrah, p. 532)

4 – His comment that they reject qiyaas (analogy) is also not correct. Shaykh Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him) held the same view as the Hanbalis with regard to qiyaas.

Abu Zahrah said: “It was narrated that Ahmad said that we cannot do without qiyaas, and that the Sahaabah used it. Because Ahmad had stated the principle of accepting qiyaas, the Hanbalis paid a great deal of attention to it and used it a great deal whenever they came across issues concerning which there was no report narrated of any ruling from the Prophet (peace and blessings of Allaah be upon him) or his Companions.” (Taareekh al-Madhaahib al-Islamiyyah by Muhammad Abu Zahrah, p. 532)

5 – With regard to his notion that the opinions of the madhhabs are not evidence and that those who follow them are not Muslims …

6 – … and his view that those who do not join them (the Wahhabis) are kaafirs. This is also an obvious lie. Shaykh ‘Abd-Allaah ibn Muhammad ibn ‘Abd al-Wahhaab said, in a letter that he wrote when he joined al-Ameer Sa’ood ibn ‘Abd al-‘Azeez, when he took over Makkah on Saturday 8 Muharram 1218 AH: “Our madhhab with regard to the basic principles of religion is the madhhab of Ahl al-Sunnah wa’l-Jamaa’ah. Our way is the way of the salaf, and with regard to minor issues our madhhab is that of Imaam Ahmad ibn Hanbal. We do not denounce those who follow any of the four imaams in exclusion to others, because the madhhabs of the others have not been codified.”

Then he said: “Lies are told about us to conceal the truth and confuse the people, so that they will think that we want to undermine the status of our Prophet Muhammad (peace and blessings of Allaah be upon him), and (that we say) that he has no power of intercession and that it is not recommended to visit him (his grave), and that we do not lend any weight to the views of the scholars, and that we denounce all people as kaafirs in, and that we forbid sending blessings on the Prophet (peace and blessings of Allaah be upon him), and that we do not respect the rights of Ahl al-Bayt (the members of the Prophet’s houshold). Our response to all of that is: Glory be to You, this is a grave lie! Whoever attributes anything of this sort to us is telling lies and uttering fabrications against us.”

(‘Ulamaa’ al-Najd Khilaal Sittat Quroon by ‘Abd-Allaah ibn ‘Abd al-Rahmaan ibn Saalih al-Bassaam, 1/51)

7 – His comment that they believe it is not permitted to seek the intercession of the Prophet (peace and blessings of Allaah be upon him) or of a wali (“saint”) shows that he did not know the difference between the kind of intercession which the Shaykh rejected, which contains elements of shirk, and that which he acknowledged, which is the kind of intercession which will only happen with permission from Allaah on the Day of Resurrection, where no intercession will be accepted except intercession made for those with whom He is pleased. (Kitaab al-Tawheed by Shaykh Muhammad ibn ‘Abd al-Wahhaab, Baab al-Shafaa’ah).

If what the critic meant was tawassul (seeking to draw closer to Allaah) by means of the Prophets and awliyaa’, the fact is that many people are unaware of the view of Imaam Ahmad ibn Hanbal on this matter, and they attribute to him and to Shaykh Muhammad ibn ‘Abd al-Wahhaab things that they did not say.

Imaam Ibn Taymiyah (may Allaah have mercy on him) said: “There was narrated from Ahmad ibn Hanbal in Mansik al-Marwadhi a report which indicated tawassul by means of the Prophet (peace and blessings of Allaah be upon him) in his du’aa’, but other scholars forbade that. If what is meant is tawassul (drawing close to Allaah) by believing in him, loving him, being loyal to him and obeying him, then there is no dispute between the two sides on this point. But if what is meant is tawassul by means of the person of the Prophet (peace and blessings of Allaah be upon him), then there is a dispute here, and what they dispute about should be referred to Allaah and His Messenger.” (Majmoo’ Fataawa Shaykh al-Islam, 1/264)

8 – With regard to visiting tombs and shrines, we will discuss this matter below when we comment on the writings of Goldziher.

9 – With regard to their saying that swearing by anything other than Allaah is haraam, the Shaykh also believes that, as stated in the saheeh hadeeth narrated by ‘Umar ibn al-Khattaab, according to which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever swears by anything other than Allaah has committed an act of kufr or shirk.” (Narrated and classed as hasan by al-Tirmidhi; classed as saheeh by al-Haakim). Ibn Mas’ood said: “Swearing falsely by Allaah is more liked by me than swearing sincerely by anything other than Allaah.” (Kitaab al-Tawheed, Baab Qawl Allaah ta’aal ‘Fa laa taj’alu Lillaahi andaadan wa antum ta’lamoon’)

10 – They attribute to the Shaykh the view that it is haraam to make vows to anyone other than Allaah or to offer sacrifices to the awliyaa’ (“saints) at their tombs. Undoubtedly this view is the religion of Allaah which is followed by every Muslim who believes in Allaah and His Messenger. Shaykh Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him) included in his great book Kitaab al-Tawheed a chapter entitled Laa yudhbah Lillaahi fi makaan yudhbaah li ghayr Allaah (Sacrifices should not be offered to Allaah in places where sacrifices are offered to anyone other than Allaah). The following chapter is entitled, Min al-Shirk al-nadhr li ghayr Allaah (It is shirk to make vows to anyone other than Allaah). In these two chapters he quotes the evidence from the Qur’aan and Sunnah to prove that these two actions are invalid.

This book was published in two volumes, in German, in 1889/1890 CE, then it was translated into Arabic in 1967 CE. The author wrote an entire chapter, 96 pages long, entitled “Veneration of the ‘saints’ in Islam”, in which he discussed in detail the extremes to which the Muslims had gone in attributing miracles to the ‘saints’, both living and dead. He also quoted examples, from Islamic books and the actions of the masses, of the veneration of tombs and shrines, intending to show that there was no difference between Muslims and Christians in the matter of venerating saints. He also quoted ayaat and ahaadeeth which denounced and opposed this action.

The author said: after this, there is no need to provide further proof that there is no room in the true Islamic religion for venerating ‘saints’, because this is a matter which was innovated and introduced later on. The Qur’aan denounces the veneration of saints and glorifying them to the extent of believing in rabbis and monks as lords besides Allaah.

Then he quotes the comment of Carl Heis about the idea of awliyaa’ being an attempt to fulfil the need for shirk within the religion of Tawheed, in order to fill the huge gap between the people and their God. (Ignaz Goldziher, Muslim Studies, p. 259)

After giving dozens of examples of how the masses venerated the saints and visited their tombs and shrines in order to fulfil their needs, the author lists examples of people who denounced any manifestation of shirk in the Muslims’ actions. Then he mentions the strict stance which Ibn Taymiyah took concerning the matter of tawassul and journeying to visit any mosques apart from the three mosques [in Makkah, Madeenah and al-Quds].

Then he said: “All of this indicates that there were precedents to the Wahhabis with regard to this issue, and that the open demonstration of their belief was in fact an echo of the beliefs of Muslims in the past. In this regard it may be useful – in order to write the cultural and religious history of Islam – to compile a list of all phenomena and events which had come down from the times of Jaahiliyyah or had come in from the outside prior to the emergence of Wahhabism, which is considered to be a Tawheedi reaction against the manifestations of idolatry, and connect them to the societies in which they emerged.”

Then he mentioned an incident which occurred in 1711 CE, before the emergence of Wahhabism, in the Mosque of al-Mu’ayyad in Cairo, where a young man stood up one night in Ramadaan and fiercely denounced those who venerated the saints and called for the destruction of the shrines which were build over the graves of the awliyaa’ and for an end to the Mevlevi and Bakhsiyyah traditions. He also called upon the dervishes to learn instead of dancing. This young man made this call for a number of nights, then he disappeared. The author of this report, the poet Hasan al-Hijaazi (d. 1131 AH) said: “The preacher fled, or it was said that he was killed.”

(Ignaz Goldziher, Muslim Studies, p. 334-335)

The point is that this German orientalist has saved us the job of refuring the accusations made against the Wahhabis that they destroyed the domes on the shrines and stopped people from visiting graves to call upon the dead for help. Islam as brought by Muhammad (peace and blessings of Allaah be upon him) does not allow either of these things.

Al-Da’wah magazine, issue #1754, pp. 60-61

Collected By---
M.S.A. Shobuz


 

TRUTHS BETWEEN JEWS, CHRISTIANS AND MUSLIMS

 
TRUTHS BETWEEN JEWS, CHRISTIANS AND MUSLIMS

'''We worship and serve the God who created and sustains the universe, the One God of Abraham, Moses, Jesus and Muhammad. Behind our differences lies the unity of the One.''''''''


WELCOME AND UNWELCOME TRUTHS BETWEEN JEWS, CHRISTIANS AND MUSLIMS: A PLATFORM STATEMENT FROM A DIALOGUE GROUP OF JEWS, CHRISTIANS AND MUSLIMS

This formative statement arises from a theological group of Jews, Christians and Muslims, most of whom have been meeting for twelve years. We feel that it is time to make a public statement in order to express our shared concerns. We are convinced of the need to emphasize both our shared belief in God and the shared moral and spiritual values of our three faiths. Moreover, we wish to draw attention to the urgent need for inter-religious understanding and cooperation so as to promote a more just, peaceful and ecologically sustainable world.

Given the origins of this platform statement in the dialogue between people from three traditions, it is being published simultaneously in three journals associated with the three traditions. We hope that many readers will respond to its contents.

Unwelcome truths

While rejecting the widespread notion that religion is always and necessarily divisive, we believe that Jews, Christians and Muslims should acknowledge some unwelcome truths:

1. At various times in history relations between the three communities have been marred by discrimination and violence, and within each community religion has also been a source of sectarian strife.
2. In Jewish, Christian and Muslim scriptures and traditions one can find passages that have often been interpreted to support exclusive truth claims and a sense of superiority.
3. In practice, each faith has been notably self-centred and lacking in self-criticism, claiming for itself a superior position and a unique authority. Humility has often been notably lacking, and in its place arrogance and triumphalism have been all too evident.

The danger

There is a real danger now that these unwelcome truths, combined with political injustice, human rights abuses, poverty, hatred, fear, ignorance, globalization, war as an instrument of imperial policy, and the failure to respect international legal or ethical principles, will aggravate conflicts, intolerance, and even anarchy around the world.

The remedy

Jews, Christians and Muslims must not allow their religion to be abused in this way by exclusivist ideologues. We must make a stand together for peace, understanding, compassion and justice. We must welcome religious diversity and concede that no single religion can claim a monopoly of Truth. We must each put our own house in order, recognizing what we have in common, accepting that our scriptures and histories are interconnected, and acknowledging our interdependence. Each faith has its contribution to make both separately and together: indeed, at this era in history we need each other far more than in the past, and the future of our world demands that we teach to our communities the value and benefits of dialogue, cooperation and interdependence.

Welcome truths

Jews, Christians and Muslims can be inspired to change their mind-sets for the better by considering the following welcome truths:

1. We worship and serve the God who created and sustains the universe, the One God of Abraham, Moses, Jesus and Muhammad. Behind our differences lies the unity of the One.
2. We share the same general code of ethics, which condemns murder, theft and adultery, and demands that we secure the rights of those who have been denied their rights, to care for those in need, the sick, the suffering, the widow and the orphan, to welcome the stranger, the outcast and the persecuted, and to offer shelter and refuge to the homeless and the dispossessed.
3. Each of us inherits a broad and rich religious tradition within which many different views can coexist.

What we believe

We believe that:

1. Religious and cultural diversity should be valued and celebrated, in the full knowledge that each faith tradition is unique and invaluable.
2. As human beings with human limitations, we will never be able to grasp the full meaning of the Truth or comprehend God's nature.
3. Our respective religious traditions are capable of exploring the implications of new insights and dilemmas presented by modern science and technology and that we have a duty to reinterpret our religion with this aim in mind.
4. Our religious scriptures must not be used in a simplistic way; they need careful interpretation, bearing in mind both their historical context and their relevance to present needs.
5. Our religious traditions can best flourish in just, pluralistic and democratic societies, where there is freedom of worship and where the rights of all individuals are respected.
6. Missionary work which provokes antagonism and resentment should be strongly discouraged.
7. God is the true Owner of everything, that we are finite, and that all that we have is a loan or gift from God; we therefore have a duty to look after this planet and protect its natural resources and its variety of interdependent life forms, for the sake of future generations.
8. The sanctity of all life is defiled by war, terrorism, genocide, torture, rape, extra-judicial killings, and detention without trial.
9. Scripture should not be used to justify violence, oppression, exploitation, military aggression, or claims of superiority.
10. That which binds us to God also binds us to one another as a single human family.

What needs to be done?

1. There is a desperate need for education in Judaism, Christianity and Islam. Too many are ignorant of the teachings of their own faith, and know even less about the other faiths. Our day schools and religious institutions have a duty to teach not only adherence to our own traditions but also knowledge of other traditions, placing special emphasis on the ethical aspects and what they have in common.
2. Through school programmes and the mass media, social harmony should be promoted by making us more aware of the contribution to civilization made by other religions, cultures and civilizations.
3. Jews, Christians and Muslims should work together as equal partners. Equal respect and theological space should be accorded to each faith. A just and peaceful world can only be achieved in partnership.
4. Jewish, Christian and Muslim scholars should be made more aware of their duty to demonstrate how their sacred texts and religious traditions are relevant to current needs.
5. Since it is God's will that we should strive to become, as best we can, the servants of his love and compassion, we should seek to resolve disputes by means of forgiveness, empathy and reconciliation, and encourage others to do the same. We should all be able to answer affirmatively the question posed by the other: 'Do you know what causes me pain?'
6. We should refute exclusivist perversions of Judaism, Christianity and Islam that glorify war and aggressive behaviour, and we should condemn those who spread false stereotypes of the Other.
7. We, as Jews, Christians and Muslims, have a duty to challenge the misuse of power and to demand that governments tackle the roots of terrorism, using diplomacy as a first resort, with respect for human dignity, human rights and the due process of law. We have a duty to defend the right to asylum where this is wrongfully withheld, and to seek to abide by ethical and humanitarian principles both at home and abroad.
8. We have a duty to truth and reconciliation which demands of us that we recognize we are all the victims of different and irreconcilable accounts of current and past public events, and that only together can we build shared narratives based on accurate testimony and records.

We can only achieve our vision of a repaired and transformed world by pooling the best of our respective teachings and talents in partnership and shared endeavour. Only full and effective partnership can end conflict and bring peace, with opportunities to ponder together the wonder of creation and the mystery of God.


Signatories

Jewish:
Rabbi Tony Bayfield, Rabbi Michael Hilton, Rabbi Margaret Jacobi, Rabbi Jonathan Magonet, Rabbi Elizabeth Tikvah Sarah, Rabbi Norman Solomon

Christian:
Revd Eric Allen, Revd John Bowden, Preb. Marcus Braybrooke, Revd Alan Race, Dr Jenny Sankey

Muslim:
Mr Rumman Ahmed, Dr Roger Abdul Wahhab Boase, Imam Abduljalil Sajid, Dr Ataullah Siddiqui .

More details : http://www.cuii.org/platformtruths.htm

Collected By-------
M.S.A. Shobuz





shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
Truths Jews, Christians and Muslims Hold in Common
Truths Jews, Christians and Muslims Hold in Common

By Msgr. Joseph M. Champlin

Rather than dwell on differences and disputes, Jews, Christians and Muslims need to focus on religious beliefs that can bring us together in peace.

THE DECEMBER 2001 issue of National Geographic holds a tantalizing cover story, "Abraham: The Father of Three Faiths." Author Tad Szulc, in a carefully researched and illustrated essay, demonstrates how Christian, Jewish and Muslim religious traditions each deeply revere the patriarch Abraham.

But Abraham is not the only spiritual commonality these faiths share. In this article, I will examine 10 among many, including our father in faith, Abraham. A greater awareness and appreciation of these religious commonalities could help build unity among the sharply divided peoples in this world of ours.

shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:33 PM
1. One God
1. One God


To be a Muslim in essence means privately and publicly believing in the one, divine, transcendent, omnipotent God, Allah in Arabic. Interestingly, the root of this Arabic word for God is identical to the root of the Jewish word for God.

Muslims use many beautiful names for Allah, each describing a divine quality. The most common terms are The Beneficent One and The Merciful One. Those concepts of God provide a theological understanding for the Muslim customs surrounding prayer.

Connected with that faith in the one God is a belief that Muhammad is God's messenger. This prophet is neither the founder of the Muslim religion nor a divine individual. Rather, he is the last of God's many messengers to this world that include Abraham, Moses and Jesus.

Belief in these two points allows a person to enter Islam and become a Muslim.

Reading through the Bible's Old Testament, also known as the First Testament or Hebrew Scriptures, one discovers the revelation of this one God to a chosen people. God commands these Jewish persons—living in the midst of polytheistic cultures—to be faithful by clinging to a monotheistic religion even though surrounded by temptations.

"I am who am," God says to Moses, "the God of Abraham, the God of Isaac, the God of Jacob" (Exodus 3:14-15).

In giving the Chosen People the Ten Commandments, the Supreme Being declares, "I, the Lord, am your God.... You shall not have other gods besides me....You shall not bow down before them or worship them. For I, the Lord, your God, am a jealous God..."(Deuteronomy 5:6-9).

Followers of Christ accept this teaching of the Hebrew Scriptures and have faith in the one true God. Trinitarian Christians, however, also believe in Jesus' teaching about God the Father, Son and Holy Spirit. That central mystery of the Trinity is problematic for Jewish and Muslim people.

Nevertheless, despite such a significant difference, Christian, Jewish and Muslim believers should be very comfortable together discussing and worshiping the one God they hold in common.

shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:33 PM
2. Divine Assistance
2. Divine Assistance

Christians take seriously these words of Jesus: "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you" (Matthew 7:7); "Come to me, all you who labor and are burdened, and I will give you rest" (Matthew 11:28); "All that you ask for in prayer, believe that you will receive it and it shall be yours" (Mark 11:24).

Belief in those words leads to every type of prayerful petition for every conceivable need. We who pray in this way have faith that God does intervene in our lives and responds to our prayers.

Jewish history, as recorded in the Old Testament, views such divine intervention or assistance as a given. The Passover angel, Red Sea parting and manna from heaven are but a few examples of what God has done for them in the past, is doing right now and will continue to do in the future.

Psalm 88 reflects that confidence: "O Lord, my God, by day I cry out; at night I clamor in your presence. Let my prayer come before you; incline your ear to my call for help" (Psalm 88:2-3).

The Muslim prayer of supplication can be equally intense, but more general in its direction. These petitions focus rather on submission to the will of the Beneficent and Merciful One. They ask for divine help to stay the course, for guidance and for aid following Allah's plan during the midst of adversity.

All three religious groups believe that God comes to our assistance, and their members pray accordingly.


shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:34 PM
3. Daily Prayer
3. Daily Prayer

A practicing Jewish person is expected to utter acclamations of praise or a berakah prayer at least 100 times daily. A brief exclamation, "Blessed are you, Lord," acknowledges with adoration and gratitude the major and minor gifts from God received each day: for example, sleep and water, air and food, friends and work, health and medicine, a rainbow and a sunset.

An invocation before eating and a gathering with several others for small-group daily prayer in the synagogue are likewise common elements of the Jewish tradition.

Muslims must pray five times a day with each prayer requiring five to 10 minutes. These occur at dawn, afternoon, later afternoon, following sunset and at night.

The prayer is recited facing Makkah or Mecca, the sacred spot where Muslims maintain that the Angel Gabriel first spoke to Muhammad. The believer kneels on a prayer mat, if possible, with forehead touching the ground. The posture and words convey a sense of submission, adoration and trust.

Christians who follow the Roman Catholic Liturgy of the Hours pray seven times a day as the Psalm suggests. This covers the Office of Readings, Morning, Evening and Night Prayer, plus three brief Daytime Prayers. Others probably observe a more informal pattern of morning and evening prayers with a grace, blessing or prayer before meals. This type of informality lacks the precision and repetition of the Muslim and Jewish traditions, but reflects a commonly shared value of daily prayer.


shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:34 PM
4. Weekly Worship
4. Weekly Worship

Because of September 11, Americans are much more aware of Muslim religious customs. Some newspapers have published extensive reports on Islam in the United States, including the Articles of Faith and the Five Pillars of Islam. Stories also reported on the significant number of people who come to mosques each Friday for special prayers after midday.

While Friday is the day of weekly worship for Muslims, Saturday is the Sabbath observance for Jewish people. It is observed from sundown Friday to sundown Saturday and includes the synagogue service on Saturday morning and the day itself, dedicated to personal rest and family events.

Most Christians celebrate the Sabbath on Sunday, a move made in the early centuries as followers of Jesus recalled his Resurrection and the Pentecost descent of the Holy Spirit, both of which occurred on Sunday. The form of observance varies with different Christian traditions, but all would expect, ideally, attendance at a public worship service and avoidance of unnecessary work. Sunday celebrates God's creation of the world and Christ's efforts to save all.

The crucial point here is that the three religions observe a weekly day set aside for public prayer and personal re-creation
shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:35 PM
For the Muslim, the fast begins with a light meal before daybreak, then no water, food or drink until after sunset. Moreover, during that time there is to be no sexual intercourse, tobacco, backbiting or lying.
5. Fasting

Christians, following the example of Jesus who fasted for 40 days and 40 nights, recognize the need for some fasting or self-denial in their lives. In the early centuries, Wednesdays and Fridays were generally observed as days of fast.

In more contemporary times, the Lenten season from Ash Wednesday until Easter Sunday is the extended period (40 days, if you count only weekdays) of Christian self-denial. That generic type of fasting takes many forms, but has as its purpose to recall the sufferings of Jesus and to purify or prepare our hearts for the Resurrection.

Jewish persons practice a strict and total fast on Yom Kippur, the major holy day in the fall, with no eating or drinking from sundown to sundown. They do it for reconciliation or cleansing from personal sins or misdeeds. Many also fast in August on Tisha B'av, in mournful memory of the Temple's destruction.

Muslims fast during Ramadan, the ninth month of the Islamic calendar, which is based on lunar calculations.

The Ramadan fast makes Christian or Jewish fasts seem like child's play. For the Muslim, the fast begins with a light meal before daybreak, then no water, food or drink until after sunset. Moreover, during that time there is to be no sexual intercourse, tobacco, backbiting or lying.

Ramadan is for Muslims a long, hard month. Nevertheless, the fast helps them to obey God, be more sensitive to the sufferings of others, develop self-discipline and appreciate their unity with all other Muslims fasting at the same time in similar fashion.

shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:36 PM
6. Almsgiving
6. Almsgiving

The following words of Jesus in Matthew 25 can make any Christian uncomfortable. I was, he observes, hungry, thirsty, a stranger, naked, ill and in prison, but you did not care for me. "What you did not do for one of these least ones, you did not do for me" (25:45).

In response, Christians try to share a portion of their time, talent and treasure with others, especially the poor, sometimes giving to individuals and sometimes channeling contributions to group efforts. For example, at our Syracuse Cathedral, an emergency center provides nearly 500 households each month with food donated by several local parishes. For a dozen years now, volunteer laypersons have funded and staffed a program that provides a hot breakfast every Wednesday to about 100 homeless men. The church subsidizes at great expense our school whose student body is mostly non-Catholic, black and drawn from below-poverty-level-income homes.

Muslims would applaud this almsgiving. The Prophet said, "He is not a believer who eats his fill while his neighbor remains hungry by his side." Every Muslim has the duty to pay a specified tax, the proceeds of which are used for good causes or for the poor.

These alms can be given directly, but Muslims are encouraged to give secretly. That prevents the giver from feeling superior and the poor person from being embarrassed.

Jewish persons likewise approve of such sharing with others. Early sections of the Hebrew Scriptures remind the Chosen People of their obligation to care for landless and thus poor persons—especially widows, orphans and strangers. A local rabbi, following that injunction, co-chairs the interfaith fund-raiser in Syracuse and dishes out food for a project that feeds a hot meal each afternoon to 200 homeless people.

shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:36 PM
7. Holy Places
7. Holy Places

Once in a lifetime, if financially and physically able, every Muslim is expected to make a pilgrimage to Mecca and participate in the five-day celebration surrounding that event. Among other things, Muslims recall their belief that the Angel Gabriel in 610 A.D. spoke here to Muhammad, the prophet of Islam.

But they revere other sacred places, especially Jerusalem. They believe that the Prophet himself ascended into heaven from the rock over which the Dome of the Rock, the earliest Islamic monument, now stands.

The site is also sacred to Jews, who recall its connection with the Temple. Jewish persons, of course, consider themselves the Chosen People and that God has designated today's Palestine as their home. Jerusalem is also sacred to them, as are many other locations in the Holy Land. Their liturgy suggests three pilgrimage festivals: Passover, Shavuot and Sukkot.

Christians believe that Jesus came and dwelt on this earth, for the most part in that area termed the Holy Land. Over the years, millions of Christians have come to this sacred place and are eager to visit locations where Jesus was conceived, born, grew up, taught, ate his Last Supper, sweated blood in Gethsemane, died, was buried, rose and ascended into heaven.

Disputes over these places, especially in the Holy Land, have probably caused the sharpest divisions and hateful feelings—as well as the most violent actions—among Christians, Jews and Muslims. Perhaps an appreciation of each group's reverence for the same or neighboring sacred spots could eventually dissolve the hatred and lead to peace.

shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:37 PM
8. People of the Book
8. People of the Book

In the Old Testament we see the unfolding of the Jewish religion. Moses and Aaron are there; so, too, are Abraham and Isaac, David and Solomon. During the Sabbath synagogue service, the leaders draw back a veil, revealing richly ornamented scrolls containing these inspired words of God.

Christians, who call themselves spiritual Semites, accept these Old Testament writings, but judge that they lead to and find fulfillment in the New Testament books, together forming the Holy Bible.

Since the 1970s, Roman Catholics and most mainline Christian bodies follow on Sundays a three-year cycle of biblical readings. While these are excerpts only, they still contain samplings from almost all of the 46 Old and 27 New Testament books.

For Muslims, the Prophet is the messenger, but the Quran (Koran) is the message of God. It is not a structured book or set of arguments, but a collection of divine messages.

The Quran repeatedly labels Jewish and Christian persons as "people of the Book" and views their original Books as coming from God.

Yale University historian Jaroslav Pelikan maintains that the ignorance of otherwise well-educated Westerners about the religion of Muhammad and the message of the Quran is "not only abysmal, but frightening."

Learning about and appreciating these closely connected inspired books surely is an easy and readily available stepping-stone to unity.
shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:38 PM
9. Abraham / Muslims, too, hold Abraham in great esteem, regarding him as a great prophet and one of God's special messengers.
9. Abraham

Certainly Christian and Jewish persons hold Abraham close to their hearts. They marvel at his trust in leaving home for an unknown new location. They admire that faith which brought about his holiness or righteousness. They rejoice in his dedication and obedience to God, which prompted a willingness to sacrifice even his only child and son.

In Eucharistic Prayer I for Roman Catholic Christians, worshipers hear these words: "the sacrifice of Abraham, our father in faith."

Muslims, too, hold Abraham in great esteem, regarding him as a great prophet and one of God's special messengers. During the days of their pilgrimage at Mecca, Muslims observe several rituals commemorating events in the life of Abraham.

shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:39 PM
10. Jesus and Mary / Muslims speak of both Jesus and Mary with reverence and respect. They believe that Allah or God gave revelations not only to Abraham and Moses, but also to Jesus and all prophets.
10. Jesus and Mary

Muslims speak of both Jesus and Mary with reverence and respect. They believe that Allah or God gave revelations not only to Abraham and Moses, but also to Jesus and all prophets. For them Christ is not messiah, savior or divine, but one of God's holy messengers.

In the Quran, Mary is the only woman's name mentioned. Moreover, Surah 19, one of the longest chapters in the Quran, carries the title "Maryam: Mary." It is said that in our times as well Muslims have a special place for Mary in their devotional lives.

Jesus is the focal point for Christians. He is their teacher, healer and savior. He is a model for them. He is divine, the Son of God and the one who revealed the mystery of the Most Holy Trinity.

Mary's frequent appearances in the New Testament make her a necessary ingredient of Christian life. The honor given to Jesus' mother by Roman and Orthodox Christians is well known, although some Christian traditions tend to find that honoring excessive.

Respect and affection for Jesus represent a real challenge for Jewish people. They reject him as the long-awaited Messiah. They also disapprove of his divine claims and his teachings about the Trinity.

Still, he was born of a Jewish mother, grew up in a Jewish home and prayed regularly in a Jewish synagogue. He also frequently cited the Hebrew Scriptures, and many of his words are consonant with Jewish religious principles.

Mary, likewise, grew up in a Jewish home, practiced Jewish religious traditions and, according to some scholars, would have been of the house and lineage of David. Her famous Magnificat (Luke 2:46-55) bears a close resemblance to Hannah's prayer of praise in 1 Samuel 2 of the Old Testament.

shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 14, 2005 | 4:41 PM
More details : http://www.americancatholic.org/Messenger/Apr2002/Feature2.asp
We Remain Divided

These 10 spiritual commonalities make it confusing and contradictory to witness hateful words and deeds done in the name of religion.

Jews and Muslims squabble over a mutually revered holy place in Jerusalem. Fundamentalist leaders in Afghanistan resent and arrest eight outsiders trying to bring Christianity to that country. Some cite the Quran, the sacred book of Islam, to support a holy war against infidels, the destruction of the United States and suicidal actions in the name of Allah.

In the midst of such hatred and disrespect, of such violence and division, a long-term solution exists which would replace hatred with love, disrespect with respect, violence with a just peace, division with unity. Recognizing, understanding and appreciating the many common spiritual elements which Christians, Jews and Muslims share with one another can contribute to this solution.

Dr. Anis I. Obeid, born in Lebanon and raised as a Druze Muslim, has practiced medicine in the United States for many years. During the course of that service, he became an expert in echocardiography, gaining worldwide recognition in this field. He would agree with my proposal.

This heart specialist strongly believes in a comment he once heard: "There are only two kinds of people—those I love and those I don't know."

Franciscan psychologist Father Jeffrey Keefe holds a somewhat similar view and would likewise support my suggestion. As a therapist, he observes, "The more I get to know my clients, the better I like them. As I hear in greater detail their stories, I appreciate better the complexity of their struggles. I am moved to a deeper respect for them."

Both seem to maintain this principle: The more I know about others, the easier it is to love them. And the greater understanding I possess of others, the better I can respect them.

We Can Move Toward Harmony

The 10 spiritual commonalities shared by Christians, Jews and Muslims are indeed remarkable. But it would be inaccurate and naïve not to recognize that real differences do exist. Moreover, years of conflict have generated, among some, intense bitterness, hatred and mistrust.

Despite those divisions, if we know and understand each other better, then it should be easier for us to love one another more. Religion, instead of being a source of division, could become a basis for unity.

For such a positive global development to take place, we need to take some practical domestic steps. Individuals can educate themselves through print publications or Web sites such as the Secretariat for Ecumenical and Interreligious Affairs (www.usccb.org/ seia), Jewish-Christian Relations (www. jcrelations.net) and the Middle East Policy Council (www.mepc.org/links/ educat.html).

Families might discuss these 10 spiritual commonalities to deepen their own awareness and appreciation. Parishes could arrange for visits to both synagogues and mosques. Dioceses might facilitate public dialogue among Christian, Jewish and Muslim leaders.

Each of us needs to take the important step of praying individually and with others "that we all may be one" (see John 17:21), just as our loving God has envisioned us from the beginning.
shobuz ๑۩۞۩๑*™*Shobuz Bhai*™*๑۩۞۩๑
August 15, 2005 | 2:57 AM
Jews, Christians and Muslims used to wear head cover, or "Hijab," not because of Islam,/Any student of the Jewish traditions or religious books will see that head cover for the Jewish woman (and men) has been encouraged by the Rabbis and religious leaders
While many Muslims call "Hijab", an Islamic dress code, they completely ignore the fact that, Hijab as a dress code has nothing to do with Islam and nothing to do with QURAN.

"Hijab" or veil can be traced back to early civilizations. It can be found in early and late Roman and Greek art. The evidence can be seen in archeological discoveries whether in pottery fragments, paintings or recorded civil laws. In Greco-Roman culture, both women and men wore head covering in religious contexts. The tradition of wearing the veil (by women) and the headcover (by men) was then adopted by the Jews who wrote it in the Talmud (Talmud equals the Hadiths and Sunna, neither are the words of God) then the Christians adopted the same. A well respected Rabbi once explained to a group of Jewish young women, "We do not find a direct command in the Torah mandating that women cover their heads, but we do know that this has been the continuing custom for thousands of years." After the prophet Muhammad's death , the writers of the hadith books adopted and encouraged the ancient tradition of head covering. Hadith book' writers took after the Jews as they did with many other traditions , and alleged them to the prophet since the Quran did not command it.

Any student of the Jewish traditions or religious books will see that head cover for the Jewish woman (and men) has been encouraged by the Rabbis and religious leaders. Observant Jewish women still cover their heads most of the time and specially in the synagogues, weddings, and religious festivities.

Christian women cover their heads in many religious occasions while the nuns cover their heads all the time.

As we can expect the traditional Arabs, of all religions, Jews, Christians and Muslims used to wear head cover, or "Hijab," not because of Islam, but because of tradition. In Saudi Arabia, up to this day most of the men cover their heads , not because of Islam but because of tradition.

North Africa is known for its Tribe (Tuareg) that have the Muslim men wearing "Hijab" instead of women. Here the tradition has the hijab in reverse. If wearing Hijab is the sign of the pious and righteous Muslim woman, Mother Teresa would have been the first woman to be counted.

In brief, hijab is a traditional dress and has nothing to do with Islam or religion. In certain areas of the world, men are the ones who wear the hijab while in others the women do.

Mixing religion with tradition is a form of idolworship, since the followers of traditions are following laws from sources other than God's scriptures and claim it to be from God. Idolworship is the only unforgivable sin if maintained till death.

Ignoring what God asks you to do in His book, or following innovated laws not stated in the the Quran, is a clear sign of disregarding God and His message.

When tradition supersedes God's commandment, the true religion takes a second place. God never accepts to be second, God has to be always the FIRST and to HIM there is no second.

All of our God is One and Only. We belive it or Not.

Collected from
http://www.submission.org/dress.html

''''' UN DIO ''''LE VERITÀ TRA GLI EBREI, CRISTIANI E MUSULMANI'''

Quest'articolo è tradotto dal software può essere ci è cosí dell'errore, me perdona per favore per i problemi imprevisti.

Shobuz
______________________________________________________




LE VERITÀ TRA GLI EBREI, CRISTIANI E MUSULMANI


'''We il culto e serve il Dio che ha creato e sostiene l'universo, l'Un Dio di Abraham, Moses, Jesus e Muhammad. Dietro le nostre differenze mente l'unità dell'Un. ''''''''


DARE IL BENVENUTO E LE VERITÀ SGRADITE TRA GLI EBREI, CRISTIANI E MUSULMANI: UNA DICHIARAZIONE DI PIATTAFORMA DA UN GRUPPO DI DIALOGO DI EBREI, CRISTIANI E MUSULMANI

Questa dichiarazione di formative sorge da un gruppo teologico di Ebrei, cristiani e Musulmani, la maggior parte di che incontra per dodici anni. Sentiamo che è ora di fare una dichiarazione pubblica per esprimere i nostri interessi divisi. Siamo convinti del bisogno a accentuare entramba la credenza divisa in Dio e la morale divisa ed i valori spirituali delle nostre tre fedi. Inoltre, desideriamo disegnare l'attenzione al bisogno urgente di capire interra-religioso e la cooperazione per promuovere un più mondo giusto, pacifico ed ecologicamente sostenibile.

Dato le origini di questa dichiarazione di piattaforma nel dialogo tra le persone da tre tradizioni, è simultaneamente pubblicato in tre diari è frequentato le tre tradizioni. Speriamo che molti lettori risponderanno al suo contenuto.

Verità sgradite

Mentre rigettando la nozione estesa quella religione è sempre e necessariamente il divisive, crediamo che gli Ebrei, cristiani e Musulmani dovrebbero riconoscere alcune verità sgradite:

1. Ai vari tempi nelle relazioni di storia tra le tre comunità è stato rovinato dalla discriminazione e dalla violenza, ed entro ogni religione di comunità è stato anche una fonte di contesa settaria.
2. In Ebreo, il cristiano e le scritture Musulmane e le tradizioni un può trovare i passaggi che sono stato interpretati sostenere spesso i reclami di verità esclusivi ed un senso di superiorità.
3. Nella pratica, ogni fede è stata notevolmente lo stesso-concentrare e mancando nella stesso-critica, pretendendo per sé una posizione superiore ed un'autorità unica. L'umiltà notevolmente manca spesso, e nella sua arroganza di luogo e nel triumphalism è stato tutto troppo evidente.

Il pericolo

Ci è un pericolo reale adesso che queste verità sgradite, combinate con l'ingiustizia politica, gli abusi di diritti umani, la povertà, l'odio, la paura, l'ignoranza, la globalizzazione, la guerra come uno strumento di linea di condotta imperiale, ed il fallimento di rispettare i principi internazionali legali o etici, aggravarà i conflitti, l'intolleranza, ed anche l'anarchia intorno il mondo.

Il rimedio

Gli ebrei, cristiani e Musulmani non devono consentire che la loro religione essere abusata in questa maniera dall'ideologues di exclusivist. Dobbiamo fare una posizione insieme per la pace, capire, la compassione e la giustizia. Dobbiamo dare il benvenuto la diversità religiosa e ciò concediamo no separa la religione può pretendere un monopolio di Verità. Ciascuno dobbiamo ha messo la propria casa per, riconoscendo che abbiamo in comune, accettando che le nostre scritture e le storie sono collegate, e riconoscere la nostra interdipendenza. Ogni fede ha il suo contributo per fare entramba il separatamente ed insieme: veramente, a quest'era nella storia abbiamo bisogno di l'un l'altro lontano più di nel passato, ed il futuro delle nostre richieste di mondo che insegniamo alle nostre comunità il valore ed i benefici di dialogo, la cooperazione e l'interdipendenza.

Verità benvenute

Gli ebrei, cristiani e Musulmani possono essere ispirati per cambiare la loro tendenza per il migliore considerando il seguito le verità benvenute:

1. Adoriamo e serviamo il Dio che abbiamo creato e sostiene l'universo, l'Un Dio di Abraham, Moses, Jesus e Muhammad. Dietro le nostre differenze mente l'unità dell'Un.
2. Dividiamo lo stesso codice generale di etica, che condanna l'assassinio, il furto e l'adulterio, e le richieste che otteniamo i diritti di quelli che è stato negato i loro diritti, curarsi di quelli nel bisogno, i malati, il soffrire, la vedova e l'orfano, dare il benvenuto lo straniero, il reietto ed il perseguitato, ed offrire il riparo ed il rifugio al senzatetto ed il tolto.
3. Ciascuno eredita di noi una tradizione larga e ricca religiosa entro cui molte vedute diverse può coesistere.

Che crediamo

Ciò crediamo:

1. La diversità religiosa e culturale dovrebbe essere valutata e dovrebbe essere celebrata, nella conoscenza piena che ogni tradizione di fede è unica ed inestimabile.
2. Come gli esseri umano con le limitazioni umane, non saremo mai in grado di afferrare il significato pieno della Verità o comprende la natura di Dio.
3. Le nostre tradizioni rispettive religiose sono capaci di esplorare le implicazioni di conoscenze nuove ed i dilemmi presentati dalla scienza moderne e la tecnologia e che abbiamo un dovere per reinterpretare la nostra religione con questo scopo a mente.
4. Le nostre scritture religiose non devono essere usate in una maniera semplicistica; hanno bisogno dell'interpretazione attenta, portando in bada a entrambi il contesto storico e la loro pertinenza di presentare i bisogni.
5. Le nostre tradizioni religiose possono l'ornamento migliore nelle societá giuste, pluralistiche e democratiche, dove ci è la libertà di culto e dove i diritti di tutti gli individui sono rispettati.
6. Il lavoro di missionario che provoca l'antagonismo ed il resentment dovrebbero essere fortemente scoraggiati.
7. Dio è il vero Proprietario di tutto, che siamo finito, e che tutto il che abbiamo è un prestito o un regalo da Dio; abbiamo quindi un dovere per sorvegliare questo planet e protegge le sue risorse naturali e la sua varietà di forme di vita interdipendenti, per amore delle generazioni di futuro.
8. Il sanctity di tutta la vita è contaminato dalla guerra, il terrorismo, il genocidio, la tortura, lo stupro, gli assassini estragiudiziali, e la detenzione senza la prova.
9. La scrittura non dovrebbe essere usata per giustificare la violenza, l'oppressione, lo sfruttamento, l'aggressione militare, o i reclami di superiorità.
10. Che che lega ci a Dio ci lega anche a l'un l'altro come una famiglia sola umana.

Che ha bisogno di essere fatto?

1. Ci è un bisogno disperato dell'educazione in ebraismo, cristianesimo ed Islam. Troppo sono ignorante degli insegnamenti della loro propria fede, e sa anche meno delle altre fedi. Le nostre scuole di giorno e le istituzioni religiose hanno un dovere per insegnare non soltanto l'aderenza alle proprie tradizioni ma anche la conoscenza di altre tradizioni, collocando l'enfasi speciale sugli aspetti etici e ciò che hanno in comune.
2. Attraverso i programmi scolastici ed i mezzi di comunicazione di massa, l'armonia sociale dovrebbe essere promossa ci fando più consapevole della civilizzazione di contributo fatta dalle altre religioni, le culture e le civilizzazioni.
3. Gli ebrei, cristiani e Musulmani dovrebbero lavorare insieme uguaglia come i partner. Uguagliare il rispetto e lo spazio teologico dovrebbe essere accordato a ogni fede. Un mondo giusto e pacifico può essere conseguito soltanto nella societa'.
4. Ebreo, il cristiano e gli studiosi Musulmani dovrebbero essere fatti più consapevole del loro dovere per dimostrare come i loro testi sacri e le tradizioni religiose sono pertinenti ai bisogni attuali.
5. Poiché è la volontà di Dio che dovremmo sforzarsi diventare, come migliore possiamo, i servitori del suo amore e la sua compassione, dovremmo cercare di risolvere le dispute per mezzo di il perdono, l'empatia e la riconciliazione, ed incoraggia gli altri a fare lo stesso. Dovremmo tutta il è in grado di rispondere a affermativamente la domanda posata dall'altro: 'la Fa sa ciò che causa me addolora?'
6. Dovremmo confutare le perversioni all'exclusivist di ebraismo, cristianesimo ed Islam che glorifica la guerra ed il comportamento aggressivo, e dovremmo condannare quelli che ha steso i falsi stereotipi dell'Altro.
7. Noi, come gli Ebrei, cristiani e Musulmani, hanno un dovere per sfidare l'abuso di potere e richiedere che il tackle di governi le radici di terrorismo, usando la diplomazia come una prima risorsa, col rispetto per la dignità umana, con i diritti umani ed il processo dovuto di legge. Abbiamo un dovere per difendere la destra all'asilo dove questo è ingiustamente trattenuto, e cercare di conformarsi ai principi etici ed umanitari entramba il alla casa ed all'estero.
8. Abbiamo un dovere alla verità e la riconciliazione che richieste di noi che riconosciamo siamo tutte le vittime di conti diversi ed irreconciliabili di corrente e gli avvenimenti passati pubblici, e ciò insieme può soltanto costruiamo delle narrazioni divise basate sulla testimonianza esatte e le registrazioni.

Possiamo conseguire soltanto la nostra visione di un mondo riparato e trasformato dal pooling il migliore dei nostri insegnamenti rispettivi ed i nostri talenti nella societa'e lo sforzo diviso. La societa'soltanto piena ed efficace può finire il conflitto e porta la pace, con le opportunità di meditare insieme il prodigio di creazione ed il mistero di Dio.


Firmatari

Ebreo:Jewish:
Rabbi Tony Bayfield, Rabbi Michael Hilton, Rabbi Margaret Jacobi, Rabbi Jonathan Magonet, Rabbi Elizabeth Tikvah Sarah, Rabbi Norman Solomon

Il cristiano:Christian:
Revd Eric Allen, Revd John Bowden, Preb. Marcus Braybrooke, Revd Alan Race, Dr Jenny Sankey

Musulmano:Muslim:
Mr Rumman Ahmed, Dr Roger Abdul Wahhab Boase, Imam Abduljalil Sajid, Dr Ataullah Siddiqui .



Più dettagli: http://www.cuii.org/platformtruths.htm

Raccolto Da-------
M.S.A. Shobuz

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Gli Ebreidi verità, cristiani e Musulmani Tengono in Comune
Gli Ebrei di verità, cristiani e Musulmani Tengono in Comune

Da Msgr. Il Joseph M. Champlin

Piuttosto che dimora sulle differenze e sulle dispute, gli Ebrei, cristiani e Musulmani hanno bisogno di concentrarsi sulle credenze religiose che può portare ci insieme nella pace.

IL DICEMBRE 2001 questione di prese Nazionali Geografiche un che la stuzzicando storia di copertina, "Abraham: Il Padre di Tre Fedi." Szulc di Ragazzino di autore, in una prova attentamente fatta ricerche su ed illustrata, dimostra come cristiano, le tradizioni Ebrei e Musulmani religiosi ciascuno riverisce profondamente l'Abraham di patriarca.

Ma Abraham non è il solo popolo spirituale che queste fedi dividono. In quest'articolo, esaminarò 10 fra molto, includendo nostro padre nella fede, Abraham. Una consapevolezza più grande ed un apprezzamento di questi popoli religiosi potrebbero aiutare costruisce l'unità fra le persone nettamente divise in questo nostro mondo. 




Un Dio


Per essere Musulmano nei mezzi di essenza e pubblicamente credendo privatamente nell'un, Dio divino,, trascendente, onnipotente, Allah in Arabo. In modo interessante, la radice di questa parola Araba per Dio è identica alla radice della parola Ebrea per Dio.

Musulmani usano molti bei nomi per Allah, ogni descrivere una qualità divina. I termini più comuni sono Il Caritatevole Un ed Il Misericordioso Un. Quei concetti di Dio forniscono un capire teologico per la dogana Musulmana circonda la preghiera.

Collegato con quella fede nell'un Dio è una credenza che Muhammad è il messaggero di Dio. Questo profeta è né il fondatore della religione Musulmana né un individuo divino. Piuttosto, è l'ultimo di Dio molti messaggeri a questo mondo che include Abraham, Moses e Jesus.

La credenza in questi due punti consente una persona entrare Islam e è diventata Musulmano.

La lettura attraverso la Bibbia Vecchio Testamento, anche conosciuto come il Primo Testamento o le Scritture ebraiche, uno scopre la rivelazione di questo Dio a une persone scelte. Dio comanda questo personsâ Ebreo€”vivendo nel mezzo del culturesâ politeista€”di essere fedele aderindo a una religione monoteistica anche se circondato dalle tentazioni.

"Chi sono sono," Dio dice a Moses, "il Dio di Abraham, il Dio di Isaac, il Dio di Giacobbe" (l'Esodo 3:14-15).

In dare le Persone Scelte i Dieci Comandamenti, il Supremo È dichiara, "io, il Signore, sono il suo Dio.... Lei non avrà altri dei inoltre me....Lei non si inchinerà giù prima che loro o loro adora. Per me, il Signore, il suo Dio, sono un Dio...geloso " (Deuteronomy 5:6-9).

I discepoli di Christ accettano quest'insegnamento delle Scritture ebraiche e hanno la fede nell'un vero Dio. Cristiani di Trinitarian, comunque, crede anche nei Jesus' insegnando di Dio il Padre, il Figlio ed il Santo Spirito. Quel mistero centrale della Trinità è problematico per per le persone Ebree e Musulmane.

Tuttavia, malgrado una differenza cosí significativa, cristiano, i credenti Ebrei e Musulmani dovrebbero essere molto comodi discutendo insieme ed adorando l'un Dio che tengono in comune. 

 Assistenza divina

I cristiani portano seriamente queste parole di Jesus: "Chiede e le sarà dato; cerca e lei troverà; il colpo e la porta saranno aperti a lei" (Matthew 7:7); "È Venuto a me, tutto il lei che lavora e sono caricato, e le darò riposa" (Matthew 11:28); "Tutta il che lei chiede nella preghiera, crede che lei lo riceverà e sarà il vostro" (Marca 11:24).

La credenza in quei piombi di parole a ogni tipo di petizione di prayerful per ogni bisogno concepibile. Che preghiamo in questa maniera abbiamo la fede che Dio intervengono nei nostri viveri e risponde alle nostre preghiere.

La storia ebrea, come registrato nel Vecchio Testamento, osserva intervento cosí divino o l'assistenza come un dato. L'angelo di Passover, la separazione di Mar Rosso ed il manna dal cielo sono ma pochi esempi di che Dio ha fatto per loro nel passato, fa proprio ora e continuerà a fare nel futuro.

Il salmo 88 riflette quella fiducia: "O il Signore, il mio Dio, dal giorno piango fuori; di notte rumoreggio nella sua presenza. Lasciare la mia preghiera è venuta prima che lei; inclinare il suo orecchio alla mia chiamata per l'aiuto" (il Salmo 88:2-3).

La preghiera Musulmana di preghiera può essere ugualmente intensa, ma più generale nella sua indicazione. Queste petizioni mettono a fuoco piuttosto sul submission alla volontà del Caritatevole e Misericordioso Un. Chiedono l'aiuto a divino di stare il corso, per la guida e per l'aiuto progetto dell'Allah seguente durante il mezzo di avversità.

Tutti i tre gruppi religiosi credono che Dio venga alla nostra assistenza, ed i loro membri pregano in conseguenza.


Preghiera quotidiana

Un praticare la persona Ebrea si è aspettato pronunciare le acclamazioni di lode o una preghiera di berakah almeno 100 volte quotidianamente. Un'esclamazione breve, "Benedetto la sono, il Signore," riconosce con l'adorazione e con la gratitudine i regali maggiori e minori da Dio hanno ricevuto ogni giorno: per esempio, il sonno e l'acqua, l'aria ed il cibo, gli amici e lavora, la salute e la medicina, un arcobaleno ed un tramonto.

Un'invocazione prima che mangiare ed una riunione con parecchi altri per il piccolo-gruppo preghiera quotidiana nella sinagoga sono degli elementi similmente comuni della tradizione Ebrea.

Musulmani devono pregare cinque volte un giorno con ogni preghiera richiedendo cinque a 10 minuti. Questi accadono all'alba, il pomeriggio, dopo il pomeriggio, seguendo il tramonto e di notte.

La preghiera è recitata affrontando Makkah o Mecca, la macchia sacra dove Musulmani mantengono che il Gabriel di Angelo ha parlato dapprima a Muhammad. Il credente si inginocchia su una stuoia di preghiera, se possibile, con la fronte toccando il suolo. La posa e le parole trasportano un senso di submission, l'adorazione e la fiducia.

I cristiani che seguono la Liturgia romana cattolica delle Ore pregano sette volte un giorno come il Salmo suggerisce. Questo copre l'Ufficio di Letture, la Mattina, la Sera e la Preghiera di notte, più tre Preghiere di Giorno brevi. Gli altri osservano probabilmente un più modello informale di preghiere di mattina e sera con una grazia, benedicendo o la preghiera prima dei pasti. Questo tipo di irregolarità manca la precisione e la ripetizione del Musulmano e le tradizioni Ebree, ma riflette un valore comunemente diviso di preghiera quotidiana.





Culto settimanale

A causa del 11 settembre, gli Americani sono molto più consapevole di dogana Musulmana religiosa. Alcuni giornali hanno pubblicato delle relazioni estese su Islam negli Stati Uniti, includendo gli Articoli di Fede e le Cinque Colonne di Islam. Le storie hanno riferito anche sul numero significativo di persone che è venuto alle moschee ogni venerdì per le preghiere speciali dopo il mezzogiorno.

Mentre venerdì è il giorno di culto settimanale per Musulmani, sabato è l'osservanza di Sabato ebraico per le persone Ebree. È osservato da venerdì di tramonto a sabato di tramonto ed include il servizio di sinagoga sulla mattina di sabato ed il giorno sé, il dedicated agli avvenimenti di riposo e famiglia personale.

La maggior parte dei cristiani celebra il Sabato ebraico su domenica, un movimento ha fatto nei prima secoli prima come discepoli di Jesus sono ricordati la sua Risurrezione e la discesa di Pentecost del Santo Spirito, entrambi che è accaduto su domenica. La forma di osservanza cambia secondo delle tradizioni diverse cristiane, ma tutta il si aspetterebbe, idealmente, la presenza a un servizio di culto pubblico e la risoluzione di lavoro inutile. Domenica celebra la creazione di Dio degli sforzi di mondo e Christ per risparmiare tutto.

Il punto cruciale è qui che le tre religioni osservano una serie di giorno settimanale a parte per la preghiera pubblica e la ricreazione personale


Per il Musulmano, il digiuno inizia con un pasto leggero prima del daybreak, poi nessun'acqua, nessuno cibo o nessuna bevanda fino a dopo il tramonto. Inoltre, durante quel tempo ci è essere nessuna relazione sessuale, nessuno tabacco, sparlando o mentire.
5. Digiunare

I cristiani, seguendo l'esempio di Jesus che ha digiunato per 40 giorni e 40 notti, riconosce il bisogno di alcuno digiunare o lo stesso-diniego nei loro viveri. Nei prima secoli, mercoledì e venerdì sono stato generalmente osservati dei come giorni di digiuno.

In più tempi contemporanei, la stagione Quaresimale da Mercoledì delle ceneri finché Pasqua domenica è il periodo esteso (40 giorni, se lei conta dei soltanto giorni feriali) di stesso-diniego di cristiano. Quel tipo generico di digiunare porta molte forme, ma ha come il suo scopo per ricordarsi le sofferenze di Jesus e purificare o preparare i nostri cuori per la Risurrezione.

Le persone ebree praticano un digiuno stretto e totale su Yom Kippur, il maggiore santo giorno nella caduta, con nessuno mangiare o con bere dal tramonto al tramonto. Lo fanno per la riconciliazione o pulendo dai peccati personali o dai misfatti. Molto anche digiuno in agosto su Tisha, nella memoria luttuosa della distruzione del Tempio.

Musulmani digiunano durante Ramadan, il nono mese del calendario Islamico, che è basato sui calcoli lunari.

Il digiuno di Ramadan fa cristiano o i digiuni Ebrei sembrano come il gioco del bambino. Per il Musulmano, il digiuno inizia con un pasto leggero prima del daybreak, poi nessun'acqua, nessuno cibo o nessuna bevanda fino a dopo il tramonto. Inoltre, durante quel tempo ci è essere nessuna relazione sessuale, nessuno tabacco, sparlando o mentire.

Il Ramadan è per Musulmani un mese lungo, duro. Tuttavia, il digiuno loro aiuta a obbedire Dio, è più sensibile alle sofferenze di altri, sviluppa lo stesso-disciplina ed apprezza la loro unità con tutti gli altri Musulmani digiunando allo stesso tempo nella moda simile.



Almsgiving

Le parole seguenti di Jesus in Matthew 25 possono fare qualunque cristiano scomodo. Ero, osserva, affamato, assetato, uno straniero, nudo, malato e nella prigione, ma lei non si è curato di me. "Che lei non ha fatto per uno di questo meno ones, lei non ha fatto per me" (25:45).

Nella risposta, cristiani tentano di dividere una porzione del loro tempo, il loro talento ed il loro tesoro con gli altri, soprattutto i poveri, dando a volte agli individui ed incanalando a volte dei contributi per raggruppare gli sforzi. Per esempio, alla nostra Cattedrale di Syracuse, un centro di urgenza fornisce quasi 500 famiglie ogni mese col cibo donato da parecche parrocchie locali. Per uni anni di dozzina adesso, il laypersons di volontario ha sovvenzionato e ha fornito di personale un programma che fornisce una colazione calda ogni mercoledì a di 100 uomini senzatetto. La chiesa sovvenziona alla grande spesa la nostra scuola di chi studenti è soprattutto non-cattolico, nero e disegnato da di sotto-la povertà-livello-le case di reddito.

Musulmani applaudirebbero quest'almsgiving. Il Profeta ha detto, "non è credente che mangia il suo riempe mentre il suo vicino rimane affamato dal suo lato." Ogni Musulmano ha il dovere per pagare una tassa specificata, il procede di cui sono usato per le cause buone o per i poveri.

Questa elemosina può essere data direttamente, ma Musulmani sono incoraggiati a dare segretamente. Ciò evita il donatore da sentendo superiore e la persona povera da essendo imbarazzato.

Le persone ebree approvano similmente tale dividere con gli altri. Prima sezioni delle Scritture ebraiche ricordano le Persone Scelte del loro obbligo di curarsi del personsâ senza terra e così povero€”soprattutto le vedove, gli orfani e gli stranieri. Un rabbino locale, seguendo quell'ingiunzione, quella copresidenza il raccoglitore di fondi di interfaith in Syracuse e scodella fuori il cibo per un progetto che nutre un pasto caldo ogni pomeriggio a 200 persone senzatetto. 


Santi Luoghi

Una volta in una vita, se finanziariamente e fisicamente capace, ogni Musulmano si è aspettato fare un pellegrinaggio a Mecca e partecipa nella celebrazione di cinque-giorno circonda quell'avvenimento. Fra le altre cose, Musulmani ricordano la loro credenza che il Gabriel di Angelo in 610 D.C. ha parlato qui a Muhammad, il profeta di Islam.

Ma riveriscono di altri luoghi sacri, soprattutto Gerusalemme. Credono che il Profeta sé asceso nel cielo dalla roccia sopra cui il Duomo della Roccia, il prima monumento Islamico, prima adesso posizioni.

Il luogo è anche sacro agli Ebrei, che ricorda il suo collegamento col Tempio. Le persone ebree, certo, loro stessi considera le Persone Scelte e che Dio ha designato Palestina dell'oggi come la loro casa. Gerusalemme è anche sacra a loro, sono come molte altre posizioni nella Santa Terra. La loro liturgia suggerisce tre festival di pellegrinaggio: Passover, Shavuot e Sukkot.

I cristiani credono che Jesus sia venuto e dimorato su questa terra, per la maggior parte in quel termed di area la Santa Terra. Sopra gli anni, i milioni di cristiani sono venuti a questo luogo sacro e sono desideroso di visitare le posizioni dove Jesus è stato concepito, nato, è cresciuto, insegnato, ha mangiato la sua Ultima Cena, il suo sangue traspirato in Gethsemane, è morta, è stato seppellito, sorto ed asceso nel cielo.

Le dispute sopra questi luoghi, soprattutto nella Santa Terra, ha causato probabilmente le divisioni le più affilate ed il feelingsâ odioso€”come pure l'actionsâ più VIOLENTOo€”fra cristiani, gli Ebrei e Musulmani. Forse un apprezzamento di ogni riverenza del gruppo per le macchie stesse o vicine sacre potrebbe dissolvere alla fine l'odio e ha condotto alla pace. 



Le persone del Libro

Nel Vecchio Testamento vediamo lo spiegare della religione Ebrea. Il Moses ed Aaron sono lí;, anche, sono cosí Abraham ed Isaac, David e Salomone. Durante il servizio di sinagoga di Sabato ebraico, i dirigenti ritirano il velo, rivelando riccamente i rotoli di ornamented contenendo queste parole ispirate di Dio.

I cristiani, che chiama loro stessi Semites spirituale, accetta queste Vecchie scritture di Testamento, ma il giudice che conducono a e l'adempimento di scoperta nei libri di Testamento Nuovi, formando insieme la Santa Bibbia.

Poiché i 1970, cattolici romani e la maggior parte del mainline i corpi cristiani seguono su domeniche un ciclo di tre-anno di letture bibliche. Mentre questi sono degli estratti soltanto, contengono tuttavia dei campionamenti da quasi tutto il 46 Vecchio e 27 libri di Testamento Nuovi.

Per Musulmani, il Profeta è il messaggero, ma il Quran (corano) è il messaggio di Dio. Non è un libro di structured o la serie di discussioni, ma una collezione di messaggi divini.

Il Quran etichetta ripetutamente delle persone Ebree e cristiane come "le persone del Libro" ed osserva i loro Libri originali venendo come da Dio.

Il Yale l'Università storico Jaroslav Pelikan mantiene che l'ignoranza di Westerners altrimenti bene-educato della religione di Muhammad ed il messaggio del Quran è "non solo abissale, ma spaventare."

La cultura di ed apprezzando questi libri attentamente collegati ispirati è sicuramente un passatoio facile e prontamente disponibile all'unità. 





L'Abraham / Musulmani, anche, Abraham di presa nella grande stima, lo considerando come un grande profeta ed uno di Dio messaggeri speciali.
Abraham

Le persone certamente cristiane ed Ebree tengono Abraham vicino ai loro cuori. Si meravigliano alla sua fiducia in lasciare di casa per una posizione sconosciuta nuova. Ammirano quella fede che ha causato la sua sacralità o la sua giustizia. Rallegrano nella sua dedicazione e nell'obbedienza a Dio, che ha incitato una compiacenza per sacrificare anche il suo soli bambino e suo figlio.

Nella Preghiera di Eucharistic io per cristiani romani cattolici, il worshipers sente queste parole: "il sacrificio di Abraham, nostro padre nella fede."

Musulmani, anche, tiene Abraham nella grande stima, lo considerando come un grande profeta ed uno di Dio messaggeri speciali. Durante i giorni del loro pellegrinaggio a Mecca, Musulmani osservano parecchi rituali commemorando degli avvenimenti nella vita di Abraham. 



Il Jesus e Mary / Musulmani parlano di entrambi il Jesus e di Mary con la riverenza e di rispetto. Credono che Allah o Dio abbiano dato delle rivelazioni non solo a Abraham ed a Moses, ma anche a Jesus e tutti i profeti.
Jesus e Mary

Musulmani parlano di entrambi il Jesus e di Mary con la riverenza e di rispetto. Credono che Allah o Dio abbiano dato delle rivelazioni non solo a Abraham ed a Moses, ma anche a Jesus e tutti i profeti. Per loro Christ non è messia, il salvatore o divino, ma uno di Dio santi messaggeri.

Nel Quran, Mary è il solo nome della donna menzionato. Inoltre, Surah 19, uno dei capitoli i più lunghi nel Quran, porta il titolo "Maryam: Mary." È detto che nei nostri tempi come bene Musulmani hanno un luogo speciale per Mary nei loro viveri religiosi.

Il Jesus è il fuoco per cristiani. È il loro insegnante, il loro guaritore ed il loro salvatore. È un modello per loro. È divino, il Figlio di Dio e l'un che ha rivelato il mistero della Trinità più Santa.

Mary apparenze frequenti nel Testamento Nuovo la fanno un ingrediente necessario di vita cristiana. L'onore dato ai Jesus' la madre da romano e cristiani Ortodossi è bene conosciuta, sebbene alcune tradizioni cristiane tendono a trovare ciò onorando eccessivo.

Rispettare e l'affetto per Jesus rappresenta una sfida reale per le persone Ebree. Lo rigettano come il Messia atteso da tempo. Disapprovano anche dei suoi reclami divini ed i suoi insegnamenti della Trinità.

Tuttavia, era nato di una madre Ebrea, è cresciuto in una casa Ebrea e pregato regolarmente in una sinagoga Ebrea. Frequentemente ha citato anche le Scritture ebraiche, e molti del suo le parole sono in accordo con i principi Ebrei religiosi.

Mary, similmente, è cresciuto in una casa Ebrea, le tradizioni praticate, Ebree religiose e, secondo alcuni studiosi, sarebbe stato della casa e di lignaggio di David. Il suo Magnificat famoso (Luke porta una forte rassomiglianza alla preghiera del Hannah di lode in 1 Samuel 2 del Vecchio Testamento.





Più dettagli: http://www.americancatholic.org/Messenger/Apr2002/Feature2.asp
Rimaniamo Diviso

Questi 10 popoli spirituali lo fanno confondendo e contraddittorio per testimoniare le parole odiose e le azioni fatte nel nome della religione.

Gli ebrei e Musulmani litigano sopra un santo luogo reciprocamente riverito in Gerusalemme. I dirigenti fondamentalisti in Afganistan si risentono di ed arresta otto estranei tentando di portare cristianesimo a quel paese. Alcuni citano il Quran, il libro sacro di Islam, sostenere una guerra santa contro gli infedeli, la distruzione degli Stati Uniti e le azioni suicide nel nome di Allah.

Nel mezzo di tale odio e nel mezzo del mancanza di rispetto, di tale violenza e di divisione, una soluzione a lungo termine esiste che sostituirebbe l'odio con l'amore, il mancanza di rispetto col rispetto, la violenza con una pace giusta, una divisione con l'unità. Riconoscere, capire ed apprezzare i molti elementi comuni spirituali che cristiani, gli Ebrei e Musulmani dividono con l'un l'altro può contribuire a questa soluzione.

Dott. Anis I. L'Obeid, nato in Libano ed alzato come un Druze Musulmano, ha praticato la medicina negli Stati Uniti per molti anni. Durante il corso di quel servizio, è diventato esperto nell'echocardiography, guadagnando il riconoscimento mondiale in questo campo. Sarebbe d'accordo con la mia proposta.

Questo specialista di cuore crede fortemente in un commento che ha sentito una volta: "Ci sono soltanto due tipi di people—quegli amo e quei non so."

IL francescano psicologo Padre Goffredo Keefe tiene una veduta un poco simile e sosterrebbe similmente il mio suggerimento. Come un terapista, osserva, "Il più prendo per sapere i miei clienti, il meglio loro amo. Come sento nel dettaglio più grande le loro storie, apprezzo meglio la complessità delle loro lotte. Sono mosso a un rispetto più profondo per loro."

Entrambi il sembra mantenere questo principio: Il più so degli altri, il più facile è amare loro. Ed il capire più grande che possiedo di altri, il meglio posso rispettare loro.

Possiamo Muovere Verso l'Armonia

I 10 popoli spirituali divisi da cristiani, gli Ebrei e Musulmani sono veramente eccezionali. Ma sarebbe inesatto ed il naïil ve non di riconoscere che le differenze reali esistono. Inoltre, gli anni di conflitto hanno generato, fra alcuni, l'amarezza intensa, l'odio e la diffidenza.

Malgrado quelle divisioni, se sappiamo e capiamo l'un l'altro migliore, poi dovrebbe essere più facile per noi amare l'un l'altro più. La religione, invece di è una fonte di divisione, potrebbe diventare una base per l'unità.

Per tale sviluppo positivo globale di avere luogo, abbiamo bisogno di portare alcuni passi pratici domestici. Gli individui loro stessi possono si educare attraverso le pubblicazioni di stampa o i siti web come il Secretariat per per gli Affari Ecumenici ed Interreligiosi (www.usccb.org/ il seia), le Relazioni Ebreo-cristiani (il www. la jcrelations.rete) ed il (www.mepc.org/links di Consiglio di Linea di condotta di Medio Oriente/ l'educat.html).

Le famiglie potrebbero discutere questi 10 popoli spirituali per approfondire la loro propri consapevolezza ed il loro apprezzamento. Le parrocchie potrebbero disporre per le visite a entrambe le sinagoghe e per le moschee. Le diocesi potrebbero facilitare il dialogo pubblico fra cristiano, i dirigenti Ebrei e Musulmani.

Ciascuno ha di noi bisogno di portare il passo importante di pregare individualmente e con gli altri "che possiamo essere un" (vede John 17:21), proprio come il nostro che amando Dio ci ha previsti dall'inizio.





Non gli ebrei, cristiani e Musulmani hanno usato per indossare il coperchio di testa, o "Hijab," a causa di Islam, /Qualunque studente delle tradizioni Ebree o i libri religiosi vedrà quel coperchio di testa per la donna Ebrea (e gli uomini) è stato incoraggiato dai Rabbini ed i dirigenti religiosi
Mentre molti Musulmani chiamano "Hijab", un codice di abbigliamento Islamico, ignorano completamente il fatto ciò, Hijab come un codice di abbigliamento ha niente a che fare con Islam e niente a che fare con QURAN.

Il "Hijab" o il velo possono essere risaliti a prima civilizzazioni. Può essere trovato in prima e l'arte tardi romana e greca. La prova può essere vista nelle scoperte archeologiche se nei frammenti di terraglie, nei dipinti o nei codici civili registrati. Nella cultura Greco-romano, entrambe le donne e gli uomini hanno indossato la copertura di testa nei contesti religiosi. La tradizione di indossare il velo (dalle donne) ed il headcover (dagli uomini) è stato poi adottato dagli Ebrei che ha scritto esso nel Talmud (Talmud uguaglia il Hadiths e Sunna, né sono le parole di Dio) poi i cristiani hanno adottato lo stesso. Un pozzo ha rispettato il Rabbino ha spiegato una volta a un gruppo di giovani donne Ebree, "non troviamo un comando diretto nel mandating di Torah che le donne coprono le loro teste, ma sappiamo che questo è stato il che continuando usanza per le migliaia di anni." Dopo che la morte del Muhammad di profeta, gli scrittori dei libri di hadith hanno adottato e hanno incoraggiato la tradizione antica di copertura di testa. Il libro di Hadith' gli scrittori hanno preso dagli Ebrei come hanno fatto con molte altre tradizioni, e loro ha dichiarati al profeta poiché il Quran non l' ha comandato.

Qualunque studente delle tradizioni Ebree o i libri religiosi vedrà quel coperchio di testa per la donna Ebrea (e gli uomini) è stato incoraggiato dai Rabbini ed i dirigenti religiosi. Le donne dotate di spirito di osservazione Ebree coprono tuttavia le loro teste la maggior parte del tempo e specialmente nelle sinagoghe, nei matrimoni, e nelle festività religiose.

Le donne cristiane coprono le loro teste in molte occasioni religiose mentre le suore coprono le loro teste sempre.

Non come possiamo aspettarsi gli Arabi tradizionali, di tutte le religioni, gli Ebrei, cristiani e Musulmani hanno usato per indossare il coperchio di testa, o "Hijab," a causa di Islam, ma a causa della tradizione. Non in arabia saudita, su tuttora la maggior parte degli uomini coprono le loro teste, a causa di Islam ma a causa della tradizione.

L'Africa del nord è saputa per la sua Tribù (Tuareg) ciò ha gli uomini Musulmani indossando "Hijab" invece di donne. Qui la tradizione ha il hijab in retromarcia. Se indossando Hijab è il segno della donna pia e giusta Musulmana, Teresa di Madre sarebbe stato la prima donna essere contata.

Nel riassunto, il hijab è un vestito tradizionale e ha niente a che fare con Islam o la religione. Nelle certe aree del mondo, gli uomini sono l'ones che indossa il hijab mentre negli altri che le donne fanno.

Che la mescolando religione con la tradizione è una forma di idolworship, poiché i discepoli di tradizioni seguono delle leggi dalle fonti diverso dalle scritture di Dio e lo pretendono per essere da Dio. L'Idolworship è il solo peccato imperdonabile se mantenuto fino alla morte.

Non ignorare che Dio le chiede di fare nel Suo libro, o seguendo le leggi innovate dichiarato nell'il Quran, è un segno chiaro di ignorare di Dio ed il Suo messaggio.

Quando la tradizione rimpiazza il comandamento di Dio, la vera religione porta un secondo luogo. Dio non accetta mai per essere il secondo, Dio deve essere sempre il PRIMO ed a lui non ci è secondo.

Tutto il Dio è Un e Soltanto. Non noi il belive esso o.


http://www.submission.org/dress.html

______________________________________________________

Raccolto da ----
M.S.A. Shobuz

U.S. warplanes killed several civilians and wounded many others, including a 6-week-old baby, in the southern province of Zabul.

Afghan villagers said that U.S. warplanes killed several civilians and wounded many others, including a 6-week-old baby, in the southern province of Zabul.

Zabul Governor Ali Khail was quoted by the Associated Press news agency as saying that U.S. forces made a "mistake" during recent military operations in the province. He added that villagers were among casualties.

According to witnesses, the U.S. raids took place on Monday night and early Tuesday in the Rauf village, which is located in the remote district of Deh Chopan in Zabul Province.

Villagers said that three members of the same family were killed in the attacks.

The AP quoted a local woman, Sadia Bibi, 50, as saying that her brother, his wife and their 16-year-old son had been killed in the attack.

"The children were crying and they were very afraid. These planes killed my relatives. We are poor and innocent people. Why are they killing us?" she asked.

Bibi's daughter and her one-and-a-half-old grandson were also injured in the attack. She said they had wounds in their hands and legs after they were hit by pieces of bricks during the raids. They are being treated by doctors in Qalat, the provincial capital, she said.

A relative who brought the casualties to the hospital, Abdul Halim, 35, also said a nearby house had been hit, and that his neighbor died in the bombardment.

A fourth victim, a woman, died on Thursday morning after she was taken to Kandahar for treatment, the BBC reported.

Two other wounded women, who are in a serious condition, were also transferred to Kandahar.

"We have received six wounded people from the bombing and they say that three civilians died," Abdul Malik, a doctor at Qalat's hospital, said.

Observers estimate that the number of civilians killed in Rauf could be higher. Residents said there were at least 18 casualties.

But the U.S. military denied that civilians were at the scene of Monday's fighting.

"My understanding is that our intelligence shows no civilians in this area. We don't have any assessment of any civilians in this area," U.S. military spokeswoman Lt Cindy Moore said.

The military also said that one of its soldiers and "at least 16 enemy forces" were killed in Monday's raids.

It added that a U.S. soldier and six fighters died in fighting in the south-eastern Paktika Province on Thursday, bringing to six the number of U.S. troops killed in Afghanistan in the past week.

Afghan officials and human rights organizations have long complained about civilian casualties in U.S. military operations.

Last month, the U.S. army admitted that 17 Afghan civilians, including women and children, died in an air raid by U.S. forces in the eastern Konar Province.

About 800 people, including U.S. soldiers, have been killed this year due to escalating violence in southern and eastern Afghanistan.

Deteriorating security conditions across the country have raised concerns ahead of key legislative elections, scheduled for September 18.
 
Collected By---
M.S.A. Shobuz

In the two years since, and after the death of more than 100,000 Iraqis and 1521 US soldiers, and the wounding of dozens of thousands on both sides, US investigators have concluded that all of Bush’s stated reasons for going to war were unfounded.

Two Years Later: Was Bush Right?

By Firas Al-Atraqchi
Freelance Columnist
March 20, 2005



Oil pipelines and installations are attacked at least a dozen times a day (Reuters photo).

On the eve of the invasion of Iraq more than 730 days ago, US President George Bush told the American people that he was ordering US forces to move into the oil-rich country to prevent Iraq from developing weapons of mass destruction, to rid Iraq of its already existing stockpile of weapons of mass destruction, and to ensure that Iraq would no longer cooperate with terrorist organizations such as Al-Qaeda by handing over weapons of mass destruction technologies to their operatives.

The war in Iraq was to ensure that another 9/11 would not occur on American shores. The connection between Iraq and 9/11 was not stated but implied.

In the two years since, and after the death of more than 100,000 Iraqis and 1521 US soldiers, and the wounding of dozens of thousands on both sides, US investigators have concluded that all of Bush’s stated reasons for going to war were unfounded.

Iraq had destroyed most of its weapons of mass destruction in 1991, 14 years prior to the war.

As the search for Iraqi weapons of mass destruction began to wind down, the Bush administration switched gears and started to say that the war succeeded in removing a brutal dictator. Although this was not part of the media blitz used to sell the idea of invading Iraq to the American people, it was true. However, dictators abound in the Middle East, most of whom are America’s staunchest allies.

No wars were fought to dislodge them.

When the euphoria of catching Iraqi President Saddam Hussein died down and appeared to have zero effect on a mushrooming resistance movement in Iraq, the Bush administration switched gears yet again and said the war was to ensure the birth of the Middle East’s first democracy.

This democracy would then spread like wildfire throughout the Middle East razing the houses of tyranny, which oppressed their own people.

The idea, although not novel, sounded wonderful on paper.

When Iraqis finally went to vote on January 30, US media immediately declared the election process a success. The papers screamed that 70 percent of the country defied the “terrorists” and voted.

The 70 percent figure hit the streets within 12 hours of the closing of ballots—an impossible figure to mathematically concur. Nevertheless, it was not disputed but actually heralded by every media pundit as Iraq’s success story.

Two weeks later, when an independent Iraqi commission said only 58 percent of the country voted, the inconsistency had already been cleared as the truth. The 12 percent difference is not to be taken lightly—it accounts for 1.8 million votes, a large number for a country of 28 million people.

What the media failed to report was that areas such as Najaf and Karbala—99 percent Shiite population—saw only 73 percent of the electorate vote. What the media also failed to report was that the list of 14 million likely voters was drawn up from food rationing cards passed out by the former Baathist government. Food rationing is still prevalent throughout Iraq.

Many Iraqis told Arab media that when they would show up to receive their food rations of rice, tea, and so on, they were quietly told to vote or lose their rationing privileges.

Furthermore, the media also failed to report that Ayatollah Ali Al-Sistani, the leading Shiite cleric in the world who is currently residing in Iraq, issued a fatwa—or theological decree—that those who did not vote would burn in hell.

This is hardly a shining beacon of democracy. A vote is the individual’s right to exercise their social and political power to express their voice and opinion on an issue. Voting because someone told you to choose a particular candidate is not an exercise in democracy. Democracy is the epitome of free will.

The media also failed to report that armed US patrols went into neighborhoods with megaphones ordering residents to come out and vote, that several polling stations in Baghdad and Mosul were closed, that international media only had access to five polling stations throughout the country, and that the Kurds had introduced a de facto referendum on secession and independence from the rest of Iraq into the national poll.

One astonishing tidbit to emerge from the elections was the number of ballots received with Saddam’s name written on them—some 30,000. And nearly 25 percent only of absentee voters actually voted. Not to forget that most of the Sunni community boycotted the elections.

Despite what the media called a success story and Bush recently calling a bright moment, violence prevails in Iraq. Since the January 30 elections, more than 400 Iraqis have been killed. In that time, 80 US soldiers have been killed and another 450 wounded.

The US military said there were some 300 attacks on the day of elections. They said the current average sits at 80 attacks a day. Oil pipelines and installations are attacked at least a dozen times a day.

Electricity is a much-needed and hardly available commodity in Iraq, for the second year, much of the country remains without it. Drinkable water is also a problem.

Reconstruction is almost a non-starter issue. Of $18 billion earmarked for reconstruction projects, an independent US auditing report found that less than one billion of these funds had actually been used in the past two years.

Unemployment is rampant and childhood diseases have been rising. The infant mortality rate has soared since the invasion, according to the United Nations.

A success story?

If this is the democracy other countries in the region are expecting, it is likely they will opt for the devil they already know.

However, desperate to show some success for its string of colossal failures in the Middle East, the Bush administration has labeled recent events as “democracy on the march” as a result of the invasion of Iraq and ouster of Saddam. They point to the elections in occupied Palestine, the demonstrations in Lebanon, and the pro-democracy movement in Egypt.

However, on closer inspection, all these prove to be falsehoods, fabrications of the Bush administration.

The New York Times put it bluntly:

Many of the most promising signs of change, however, have little to do with Iraq. The peace initiatives in Israel were made possible when Yasser Arafat died and was replaced by a braver, more flexible leader. The new determination of the Lebanese people to throw out their Syrian oppressors was sparked by the assassination of the Lebanese nationalist Rafik Hariri, not the downfall of Saddam. And in Iraq itself, the voting largely excluded the Sunni minority, without whose cooperation Iraq will never be anything more than a civil war battleground or a staging platform for a new dictatorship.

In Lebanon, prominent US news magazines declared a “people power” of democracy when demonstrators took to the streets and demanded Syrian troops and influence out of the country.

Ironically, the magazine hit the stands as a counter-demonstration numbering 1.5 million people organized by the Lebanese Shiite resistance movement Hizbullah called for Syria to stay.

And in Egypt, the trials ad tribulations of formerly jailed opposition leader Ayman Nur have become the butt of many political jokes. Yesterday, a prominent Egyptian daily showed Nur’s face superimposed on the body of one of the superheroes from the cartoon hit The Incredibles.

Nur, who spent six weeks in jail on charges of forging his party’s registration documents, was released 10 days ago, and he immediately declared his candidacy for president. Nur aims to contest Egyptian President Husni Mubarak for the top job, especially after the latter declared an amendment to the constitution to allow for multi-party candidates.

The media are calling the government’s bluff and have labeled Nur a made-up hero, a man who was thrown into jail to gain notoriety and publicity and then stand in the elections as a local hero, who will inevitably lose to Mubarak’s wiser and more experienced track record.

In the end, Egypt can announce it is fully democratic.

Yet, the amendments to the constitution come to naught because Article 77 says that all candidates must be approved by parliament. And parliament is itself comprised mainly of Mubarak’s party members.

Freedom on the march? Take Kuwait, who Bush announced was the single-most important ally outside NATO. In 1991, when US forces liberated Kuwait from the Iraqi invaders, it was expected that a more mature Kuwaiti emir would allow for greater freedoms in his country.

Fourteen years later, women are forbidden the right to vote. Try as they may to pass an amendment to the law, and try as the government may to support their efforts, they are turned down. Women in Kuwait, according to various female bloggers from the country, have no political existence.

And then there is Bahrain, where free speech has taken a few steps back, not forward. The government recently arrested and released three bloggers who spoke freely about the need for reform in the Kingdom. Human rights activists are routinely arrested.

And in Saudi Arabia, where recent elections were held, surprise, surprise, no women were present or even allowed to stand as candidates. Men convicted of a myriad of crimes and in incarceration were allowed to vote, but not women.

Nevertheless, there are those like George Will, Charles Krauthammer and the infantile Thomas Friedman who are asking “was Bush right” in his vision of the Middle East after the invasion of Iraq.

 

Collected by----

M.S.A. Shobuz

The war in Iraq is illegal. The cost in lives is too high to count. Bombing busses and trains in London is illegal

Terrorism is terrorizing or being terrorized, a mode of governing, or of opposing government by intimidation.
The term should be used to describe individuals, groups, and governments, which are involved in terrorizing the civilian populations.

Corporate media journalists use the term routinely to describe individuals and groups but never use to describe the governments which target the civilian population by killing them, destroying their homes and fields, or by subjecting them to collective punishment.

For a balanced approach, both terms of terrorism and state terrorism should be used. - Conflict Terminology, by Dr. Hassan El-Najjar

War is terrorism. War is insanity. War is the last resort when all other courses towards living in harmony have broken down.

What we know about the build-up to war in Iraq is that the planning stages may have gone as far back as 1997.

War with Iraq was inevitable, and no matter what this administration has said through its official spokespersons, and no matter what the President said to Congress, and to the public, it's all been a pack of lies.

Have We Had Enough Yet?

How about we stop the insanity. How about we hold criminals accountable. That means GW Bush and his whole crime family administration.

That means terrorists, that means all of them. If terrorists are conceived of as the insane other, then there will be no end.

If the war criminals who are driving the US & UK policy of perpetual war in the Middle East are not brought to justice, it is because insanity that is organized to that degree of sophistication, with that much built-in profit incentives cannot be stopped because the people, in their confusion, have been taken over by fear, terror, and newspeak.

The war in Iraq is illegal. The cost in lives is too high to count. Bombing busses and trains in London is illegal.

The cost in lives is hard to count because they don't have bodies to work with, they have bits of bodies that must be matched through DNA analysis.

That means families are showing up at hospital morgues, police stations and "hospitality centers" with hairbrushes and other personal effects to aid in DNA analysis.

War is insane, a group or mob insanity. Last night Big Brother bush was again speaking to young soldiers. It's something he's good at. Stay tuned for the draft. Stay tuned for Iran.

Stay tuned for the punchline. GWB will attempt to convince the American people, that unless they "stay the course" they will go bankrupt. War is Big Business and that's the Bottom Line from Big Brother...

The real bio-terrorists are in Washington

With Iraq invaded and occupied, at last we can all go about our lives free from the fear of anthrax letters in the mail and nerve gas in the subways. That's what the war was all about, right? Disarming Iraq of its chemical and biological “weapons of mass destruction”?

In the irony-free zone of the corporate mass media, this may be the righteous sermon, but, as Ellen Ray and William Schapp's Bioterror reminds us, the US has the largest stocks of chemical and biological weapons in the world, has a long and particularly savage history of using them, and of providing them to others to use.

Germs were a weapon of choice from as early as 1763, when the first smallpox-laced blankets were given to Native Americans as part of a genocidal land-grab. Poison gas was used by all sides in World War I but the US military led the way — with gas shells accounting for 12% of its total artillery use, double that of Germany.

Revulsion against the slaughter and maiming of over 1 million soldiers by gas in the “Great War” resulted in the Geneva Protocol of 1925 to outlaw chemical and biological warfare being ratified by all the belligerents — except the US, which in 1922 established the Chemical Warfare Service as a branch of the US Army. The US Army advocated the use of chemical weapons for an invasion of Japan during World War II (but was overruled by President Harry Truman, but only because he preferred the terror of the atomic bomb).

The US also began a biological warfare program during World War II. Anthrax bombs were produced by the US for use against six major German cities, in quantities that could have killed half their civilian populations. Their use was only prevented by technical difficulties and the surrender of Germany.

The Cold War soon gave US bio-warriors a second bite of the diseased cherry. Applying knowledge gained from Japanese bio-warfare experts, in a secret deal that provided immunity from prosecution for war crimes, the US military subjected North Korea and China to germ warfare in the early 1950s. A report by a panel of leading international scientists described the dazzling array of germ weapons used by the US military: “feathers infected with anthrax; lice, fleas and mosquitoes dosed with plague and yellow fever; diseased rodents; and various instruments contaminated with deadly microbes — toilet paper, envelopes and the ink in fountain pens.”

South-East Asia's “communist villains” justified the use of record amounts of conventional weapons by the US military in Vietnam, Laos and Cambodia — and the most massive campaign of chemical warfare in history. Fifty-five million kilograms of toxic defoliants were dropped on Vietnam alone in the 1960s, mainly Agent Orange which contained dioxin, a toxin 100 times more poisonous than cyanide. Twelve per cent of the south of Vietnam was dosed with this chemical.

Hundreds of thousands of Vietnamese people, as well as thousands of US military personnel, continue to suffer the effects of dioxin poisoning, such as cancer, neurological disease, liver damage, miscarriages and infant deformities (including hundreds of babies born without eyes). Such is the price of US-style “freedom”.

In 1975, the US “banned” the development of biological (but not chemical) weapons, by ratifying the international Biological Weapons Convention. However, the “ban” applied only to “offensive” research not “defensive” programs, a meaningless distinction because the knowledge gained from the former can be, and is, used for the latter.

The biological and chemical research carried out by the Department of Defense (and the CIA) at more than 100 sites (including universities and corporations like Dow Chemicals) is conducted in great secrecy, keeping the crossing of the line between “defensive” and “offensive” research away from prying eyes. The US has obstructed an international protocol to the Biological Weapons Convention on verification and compliance measures that would allow international inspectors into US facilities.

Just how permeable the membrane is between “defensive” and “offensive” biological warfare research was demonstrated by the severe outbreak in 1981 of the mosquito-borne dengue fever in Cuba (another acceptable target for US biological warfare). Cuba had been free of dengue fever since 1944. There had not been a case of its most fatal form (haemorrhagic dengue fever, which involves internal bleeding) for 80 years. Yet, from May to October 1981, there were 300,000 cases of haemorrhagic dengue fever; at the outbreak's peak, there were 10,000 new cases per day. More than 150 people died, 100 were children.

The highly unusual epidemiology — simultaneous outbreaks in three widely separated provinces, with no evidence of contact with people from dengue-prone countries — pointed to the deliberate and artificial introduction of dengue-infected mosquitoes.

Who would have the motive and means to wage this dengue war against Cuba? No need to phone a friend. All US governments have hated Cuba ever since the US “lost” Cuba following that country's revolution in 1959. The CIA had long waged biological warfare against Cuba, which included the infection of Cuba's pigs with African swine fever, Cuba's sugar crop with rust disease and Cuba's tobacco with blue mould. The US Department of Defense had been experimenting with dengue fever since 1959.

The 1981 dengue outbreak was accompanied by abnormally torrential rainfall, which promoted the rapid spread of infected mosquitos. The US is skilled at cloud-seeding to promote rainfall; it was employed against Cuba in 1969 and 1970 to ravage the sugar crop and in Vietnam to cause flooding. When one of the members of a CIA-sponsored Cuban exile terrorist organisation in Miami spilled the beans in a US court in 1984, Washington's fingerprints were revealed all over the 1981 dengue outbreak.

With this record, the US government's finger-pointing at the Iraqi regime of Saddam Hussein for having used “weapons of mass destruction” is, on the moral hypocrisy ladder, at the very top rung. The manufactured indignation by the Bush administration and its corporate-media megaphones also serves to conceal how the US facilitated the supply of the necessary materials to Iraq that enabled Hussein to use chemical weapons against enemies with Washington's approval (anti-US Iran and rebellious Kurds).

It was none other than Donald Rumsfeld, now Bush's white knight war secretary, who in the 1980s was the key US administration official doing the dirty deals to supply Iraq with 12 or more “dual use” biological and chemical agents, including Iraq's anthrax seed-stock.

In the anthrax postal scare that followed the 9/11 terrorist attacks in the US, Iraq was initially fitted-up for the crime by leading administration “hawks”, until the evidence pointed to a former US army biological warfare researcher using anthrax from US government labs. This same bio-researcher had also happened to be in Rhodesia (now Zimbabwe) at the time of an anthrax outbreak there during the final months of the brutal, US-backed white minority regime's war against the black majority in 1979.

Thousands of cattle were killed in the outbreak, which also recorded the largest number of humans ever infected in an anthrax outbreak, killing 182 of them. All but four of the 10,738 human victims were black farmers and labourers. With indispensable help from their US bio-warrior ally, the privileged white minority regime had found a marvellous weapon of mass destruction.

With US government agencies currently undertaking a massive extension of biological warfare research capabilities, including ways to aerosolise anthrax and to genetically modify new bio-organisms, Washington's arsenal to destroy and intimidate those who stand in the way of US economic power and empire grows ever more lethal.

US imperialism has it all — “legitimate” weapons of mass destruction, “illegitimate” weapons of mass destruction and the corporate media's “weapons of mass deception”.


From Green Left Weekly, May 21, 2003.

kill them all, and let God sort them out. ---By Pepe Escobar

"The Romans create a desolation and call it peace."
- Tacitus

"The enemy has a face. It is Satan's. He is in Fallujah, and we are going to destroy him."
- Colonel Gary Brandl, US Marines

President George W Bush is "reaching out" to Fallujah - the first major foreign policy initiative of the second Bush administration. The name: Operation Phantom Fury. The strategy: precision-strike democracy. The message: kill them all, and let God sort them out.

Former US intelligence asset turned prime minister without a parliament Iyad Allawi - widely known in Baghdad as "Saddam without a moustache" - has got himself another title: the Butcher of Fallujah. On Sunday, before co-launching with the Pentagon the biggest urban war since the storming of Hue in 1968 Vietnam, Allawi installed de facto martial law in Iraq for 60 days. Historians and political scientists are breathlessly trying to explain to the world that no democratic election can possibly be preceded by a state of siege.

To add insult to injury, Pentagon chief Donald Rumsfeld is saying that Allawi is responsible for all major military decisions regarding Fallujah: only the Bible Belt may be gullible enough to believe that an Iraqi civilian without an army rules over the Pentagon. So it's the Vietnam tragedy all over again, replayed as farce - a biblical crusade in Mesopotamia. Those who learned their lessons from history know full well what happened after Hue.

The new Hue, or the new Grozny
The Pentagon spin machine is selling Operation Phantom Fury as a battle of good against evil to root out "terrorists" in the "militant stronghold" of Fallujah. It is selling war on civilians as "the liberation of the people of Fallujah" as well as the next step towards implementing "democracy" in Iraq. These are outright lies. Fallujans insist they are not harboring al-Qaeda fighters, or even the elusive Abu Musab al-Zarqawi. The Pentagon insists that Fallujah is the headquarters of Zarqawi's al-Tawhid wal-Jihad (Unity and Holy War) movement. So if there's no Zarqawi - if he really does exist, he has already left the building, sources tell Asia Times Online - and no al-Qaeda, what's the point of unleashing this fury?

The code name betrays it all: the real motive for turning Fallujah into Grozny is revenge. In the first siege of Fallujah in April, the mujahideen inflicted a severe defeat on the Americans. Fallujah had already become the symbol of the Iraqi resistance after Marines killed 15 civilians in May 2003 - when the city even had a pro-American mayor. Last April, up to 1,000 Iraqis were killed, blown up, burnt or shot by the Americans - two thirds of them civilians, mostly women and children. Now, one of the first targets of Phantom Fury was a Fallujah hospital, qualified by the Pentagon as "a center of propaganda". The fact is, in April hospital doctors were carefully detailing to the world media the hundreds of innocent civilians killed by the American assault. Now, under a strategy of what could almost be called collective punishment, the hospital has become a military target.

No images, no sound
This is the ultimate asymmetric war - ultra high-tech F-16s, Cobra and Apache helicopters, AC-130 gunships, tanks, Bradleys and awesome firepower against a bunch of youngsters in tracksuits and trainers with mortars and rocket-propelled grenades. A few hundred of them are Arabs - Saudis, Yemenis, Jordanians, Tunisians - the new generation of the jihad diaspora. But the majority are Iraqi fighters, many of them former or retired military officers, engaged in a war of national liberation. The Pentagon is pitting between 2,000 to 2,500 fighters in Fallujah and environs along with another 10,000 Iraqi civilians against at least 12,000 troops - four US military brigades and one 500-strong Iraqi brigade, trained by the Marines and included in the American payroll.

Serious fighting rages in al-Guaifi, in the northern part of the city, in the Golan and Military neighborhoods to the east, and in the Industrial and al-Shuhada neighborhoods to the south. The mujahideen, at least for the moment, are holding their positions.

Nobody will know the full extent of the horror inflicted on Fallujah civilians because this is a war micromanaged by the Pentagon - carefully built up for weeks, timed to set off only after the re-election of Bush, and now conducted with a few embedded journalists on the side duly brainwashed by a barrage of propaganda and spin. The Sunni triangle has become so dangerous that independent journalism is out of the question. Thus the absence of war images - apart from Pentagon propaganda videos of Marines under night vision cameras with the faint sound of explosions in the background.

There's no soundtrack to this war. No sound of 2,000-pound bombs falling on rows of houses and followed by relentless wailing, the sound of missiles flying overhead, the sound of prayers and cries of "Allah Akbar!" trying to drown out the fear, the sound of AC-130 Spectre gunships demolishing a whole city block in less than a minute, the sound of bodies hitting the sand targeted by Marine snipers. The only reliable information of what's happening on the ground in Fallujah comes from civilians who have left to Baghdad.

It's a blatant lie to describe a city of 300,000 as a "militant stronghold". Even if there were only 100,000 residents left, most of these, tens of thousands, are civilians, and as usual in any war, they are the most vulnerable: the poor, the elderly, the sick, the ones who could not get way because of fate, and the bravest of the brave - nurses and doctors.

Fallujah from the inside
Senior scholar Sheikh Omar Said identifies three major strands in Fallujah - Sufism, the Muslim Brotherhood and Salafism, all united at the moment against the occupation. The city is being run by the mujahideen shura (council) - led by influential imams and mosque preachers like Abdullah al-Janabi, Zafir al-Obeidi and Omar Hadid.

Fallujah has four main clans: Zawbaa, al-Jamilat, Bu Eisa and al-Mahameda, plus many secondary clans like Tamim, Bani Kabis, al-Fayad, al-Aneen and al-Raween. Most of the clans are Sunni and originally came from the Arab peninsula.

The backbone of Fallujah is Islam and its tribal clans. Bravery is the common staple. Vendetta is a must. People prefer to die than to submit to a foreign invader: it's considered their Islamic duty. More than 20 prominent Saudi scholars recently qualified the resistance as a legitimate right and obligation.

The Fallujah mujahideen shura is a real unifying force. There are no "terrorists" in the midst of these resistance leaders, tribal chiefs and Sunni clerics - only Iraqis fighting a war of national liberation. To counteract Pentagon propaganda, the shura has promised to protect journalists and house them in a "special building". But considering what happened in Kabul in 2001 and Baghdad in 2003, there's every reason to believe the Marines could have an "accident".

The local command in Fallujah is centered in two mosques: Saad ibn Abi Wakkas, run by imam Abdullah al-Janabi, and al-Hadra al-Mohammadiya, run by imam Zafir Al-Obeidi. Janabi controls the mujahideen shura and Obeidi controls the political shura, presided by Sheikh Tarlub Abdel Karim al-Alusi and uniting tribal and religious chiefs and city notables. Tarlub is the de facto political chief of the guerrillas in Fallujah - even though decisions are collective and the word of the imams and the emirs carries enormous power.

Asia Times Online sources in Baghdad close to the resistance in Fallujah confirm that Tarlub was saying as late as last week that the city would have preferred negotiations, but the Americans wanted a war. The sheikh also said that 80% of the youth of Fallujah had joined the resistance, as it would be a shame for their families if they were not committed to defend their city. According to the sheikh, there are more than 1,500 foreign jihadis in town (the Pentagon says they are between 2,000 and 2,500), but no al-Qaeda. The sheikh defends the presence of "the Arabs" - as Iraqis call them: they are "Muslim brothers" who came to help expel the invaders. Many nationalist Iraqis though are angry with the foreigners' presence because, they say, this serves the American strategy of labeling everybody as "terrorists". But in terms of an attack on Fallujah and as far as the Iraqi resistance is concerned, the sheikh was sure that the mujahideen would adapt, retreat and later come back in full force.

What will the world say?
Even before Phantom Fury, American bombing had been killing Fallujah civilians for weeks. Now the Marines are invading hospitals, targeting ambulances and in the next few hours and days may even bomb mosques: so much for capturing Iraqi hearts and minds. The souk in the city center used to be open until noon and still had some food - but this was before Allawi cut off the roads from Fallujah to Baghdad and Ramadi. The hospitals are overflowing, but with no supplies, medicine and only occasional electricity. The brand new Nazzal hospital - funded by Saudi donors - was destroyed last Saturday by two American missiles.

A few days ago, a message from "the mosques of Fallujah" threatened a jihad all over Iraq against the Americans and those who helped them if Fallujah was attacked. A fatwa - approved by top religious authorities in Baghdad - officially proclaiming the jihad may be issued in the next few hours or days, something that would set the whole Sunni triangle on fire and promote even closer collaboration between the jihadis and Iraqi nationalists.

The civilian victims of Phantom Fury can barely count on global public opinion expressing outrage. It didn't happen last April, under the first siege of Fallujah, and it didn't happen last August, when Najaf was attacked. According to a study published by the British medical paper The Lancet, the American invasion and occupation has caused at least 100,000 Iraqi deaths - September 11 dozens of times over. Fallujah may add one more September 11 to the list. More than half of the dead were women and children.

Fallujah as the road to civil war
What will be achieved by turning Fallujah into Grozny? Absolutely nothing positive for the US. History shows that a people fighting a war of national liberation is never easily intimidated. The resistance will melt away and regroup. Top Sunni clerics all over the Sunni triangle and beyond have reminded Iraqis - as if they needed any reminding - that they should help the guerrillas to escape. On the jihadi front, the Abu Hafs al-Masri Brigades, the group linked to al-Qaeda which has claimed responsibility for the Madrid bombing, has already threatened the US with "unbearable hell" - and did not forget to hold the American electorate responsible for condoning Bush's Phantom Fury-style strategies.

Mohamed Bashar Faidhi, a member of the Sunni Association of Muslim Clerics, promised the powerful association would boycott the January election if Fallujah was attacked. The association - as well as the majority of Iraqis - knows that "Saddam without a moustache" Allawi is alive and in power only because of 137,000 US troops.

On Tuesday, a major Sunni Muslim political party, the Iraqi Islamic party (Hizbul Islami al-Iraqi), quit the interim government and withdrew its single minister from the cabinet in protest against the assault on Fallujah. The Iraqi Islamic party is the Iraqi branch of the Muslim Brotherhood, a Sunni Islamic party well established in the Middle East.

Its members have a long history of oppression under Saddam Hussein's rule. As a result, party leaders went into exile, mostly in London. Immediately after the fall of Saddam, they restored their activities, and somewhat surprisingly adopted a peaceful political struggle to give the US a chance to hand over power to the Iraqi people. This chance has now been lost.

Martial law means in practice a daily curfew, no political meetings and no free press - but the resistance won't go away. The dynamic is inexorable: Sunnis will increasingly view themselves as excluded from the new Iraq as Shi'ites keep gaining power. This is the road for civil war.

There could not be a more tragic exercise in futility than Phantom Fury as Vietnam revisited - to destroy Fallujah in order to "save" it. The new Grozny, filled with rubble, will either become a garrison - with scores of Americans being blown up by roadside bombs - or the resistance will eventually get the city back when the Americans leave. Few Sunni Iraqis will believe this was all about protecting them from "terrorists" and promoting "democracy". Precision-strike democracy is a neo-conservative phantom, full of sound and fury, signifying nothing.

(Copyright 2004 Asia Times Online Ltd. All rights reserved. Please contact content@atimes.com for information on our sales and syndication policies.)
Collected by---
Shobuz Bhai

War For Oil?

by Llewellyn H. Rockwell, Jr.

President Bush has issued a call for more oil production, which isn’t necessarily a free-market position but only seems like one given the huge number of restrictions on the market now that inhibit production. A truly free economy would generate as much marketable oil as was economically necessary: no more, no less (over time). The correct energy policy is: allow the market to work.

To what lengths will the Bush administration, which everyone knows is the muscle end of the domestic oil industry, go to pursue its desire for more production? To war, perhaps? Plenty of dissidents out there doubt that the overthrow of the Taliban and the war on terror generally are about justice for terrorists and security for the Americans. Rather, like the War on Iraq before it, this war is really about securing the profits of American oil companies doing business internationally.

Actually, that position is not a stretch. The State doesn’t usually tell the truth about its own motivations. The State doesn’t say: "send us your taxes so that we can enhance our power and pass out dough to our friends." Instead, it says: "taxes are the price you pay for civilization." In the same way, most people understand that the sloganeering of politicians is just eyewash to cover up the desire to get reelected, and that bureaucrats are mainly interested in their own jobs and pay.

It’s the same in foreign policy. Even when there seems to be a good excuse for going to war (9/11), it’s always mixed up with ulterior motives. In the overthrow of the Taliban and the installation of a puppet government in Afghanistan, you don’t have to resort to far-flung tales of conspiracy to find evidence of mixed motives.

CNN openly reports that in the mid 1990s, Unocol had been working the Taliban, Pakistan, and Turkmenistan on a pipeline deal before political instability scuttled the deal. US companies have invested some $700 million in a pipeline in the region so far, but Afghanistan is crucial if the oil and natural gas is going to be moved to the right markets. The Taliban proved uncooperative and unable to provide political stability. Thus the new regime has brightened the hopes of international energy corporations that stand to benefit.

In fact, you don’t have to go to CNN. You can read the Department of Energy’s own report on Afghanistan from September 2001:

"Afghanistan's significance from an energy standpoint stems from its geographical position as a potential transit route for oil and natural gas exports from Central Asia to the Arabian Sea. This potential includes the possible construction of oil and natural gas export pipelines through Afghanistan, which was under serious consideration in the mid-1990s. The idea has since been undermined by Afghanistan's instability. Since 1996, most of Afghanistan has been controlled by the Taliban movement, which the United States does not recognize as the government of Afghanistan"

(By the way, this kind of research is no longer difficult. Finding those two links took about 2 seconds with Google.com and the right search terms.)

Even a casual look at the facts raises questions about the usual rationale. The Bush administration said it was necessary to overthrow the Taliban because it was sheltering Bin Laden, who had been secretly behind the attacks of 9/11. And yet the hijackers were mostly from Saudi Arabia, a brutal and unelected regime but a US ally that has inexplicably escaped all blame in the aftermath. For that matter, the hijackers spent more time training in the United States than anywhere else. And even after the war, Bin Laden remains at large.

There are plenty of questions remaining, and tens of thousands of words could be spilled trying to demonstrate the connection between an industrial special interest and the war on terrorism. Let’s just say that you have generated enough evidence to stand up in a court of law. Would it change any minds? Would the writers at National Review say: "Hey, we’ve been hoodwinked! This war is really about oil! Pull the troops out! Peace in our time!"

Of course not. National Review would quickly retort that it is necessary for a great power like the U.S. to protect its interests using the military; primary among those interests are the economic ones, particularly as they affect some vital commodity like oil.. As James Baker said during the Gulf War, there were three reasons for the attack on Iraq: "Jobs, jobs, jobs." This damning admission didn’t change minds. It reinforced positions. The warmongers at the time said, "See? It’s not just about Iraq’s disputed borders. This war is also essential to our economic well-being!"

The school of thought that believes economic and military power are mutually reinforcing is found on the left and right today. Thomas Friedman’s book The Lexus and the Olive Tree may appear to be a journalist’s account of the glories of globalization. Actually, there’s a theory at work here: he believes that McDonald’s couldn’t operate in 100 countries if McDonnell-Douglas weren’t also there, and seeks to make the argument that war and commerce are a glorious fit.

This is a fallacy and a lie. Commerce doesn’t require militarism. It is the opposite of militarism: it is mutual exchange based on mutual benefit and peaceful human interaction. Say what you will about militarism, it is not about peace or mutual benefit. When war is necessary, said Mises, it is always to be regretted precisely because it is the enemy of enterprise and civilization.

But the confusion is evident even in the way we talk about these subjects. We use the word "globalism" without specifying whether we mean free trade or empire. We decry "isolation" while deliberately obscuring whether we mean a non-interventionist foreign policy or protectionism. The party of liberty loves trade and hates empire, favors non-intervention but decries protection.

Where does that leave us? With a rich heritage of libertarian dissidents, for starters. An extremely important article by Joseph Stromberg in the Journal of Libertarian Studies ("The Role of State Monopoly Capitalism in the American Empire") examines the connection between war and commerce and shows that the divisions between the left-right imperialists and the party of liberty have always been with us. Moreover, he shows that government and certain strains of the business sector have long cooperated to bring about wars to their mutual benefit.

From the elimination of the wonderful Articles of Confederation, to the creation of the Constitution by an elite business class, to the drive to consolidate federal domination of the South by Northern industrial interests, to the attack on Spain and the invasion of the Philippines, and onto the myriad interventions in the 20th century, the hand of well-connected industrial giants seeking profits the easy way has been there the entire way.

The left has long argued that the structure of capitalism requires militarism to support it, and without a clear theory of economics, one can see how a person would be tempted to this view. In fact, imperialism represents a complete betrayal of free enterprise.

Stromberg offers the best definition of imperialism I’ve seen: "the outcome of an interaction between the permanent state apparatus and individuals or interest groups bent on exploiting productive societies." He closes with this revealing comment by Wilhelm Röpke:

It is therefore frequently possible to prove that in individual cases "economic" factors play a part in an aggressive foreign policy, when private groups understand how to make use of their national government for their own purposes, or the true economic interests of the nation as a whole are falsely depicted. It is shown over and over again, however, how little these examples go to prove that the prevailing economic system of necessity and by reason of its intrinsic structure results in an aggressive foreign policy.... The idea that the economic system which rests upon the regulating function of the market and the separation of political sovereignty from economic activity is that which compulsorily drives nations to war, must be completely rejected." (International Order and Economic Integration, 1959)

If Unocol believes it can make a buck delivering oil and natural gas through Afghanistan, let the company buy off local warlords to guard the pipelines. If that doesn’t work, the company bears the risk. But don’t send America's sons and daughters to do it, or, if you do, have the decency not to claim that they are doing their patriotic duty.

February 27, 2002

Llewellyn H. Rockwell, Jr. [send him mail], is president of the Ludwig von Mises Institute in Auburn, Alabama, and editor of LewRockwell.com.

Copyright © 2002 Mises Institute

 

Collected by---

M.S.A. Shobuz

Human Rights, the Bush Administration, and the Fight against Terrorism

Human Rights, the Bush Administration, and the Fight against Terrorism:
The Need for a Positive Vision

By Kenneth Roth, Executive Director, Human Rights Watch

Leadership requires more than a big stick and a thick wallet. It also requires a positive vision shared by others and conduct consistent with that vision. The campaign against terrorism is no exception. The United States, as a major target, took the lead in combating terrorism. But the global outpouring of sympathy that followed the attacks of September 11, 2001 soon gave way to a growing reluctance to join the fight and even resentment toward the government leading it.1

How was this good will depleted so quickly? In part the cause was traditional resentment of America and its role in the world — resentment which was softened only temporarily by the tragedy of September 11. In part it was opposition to U.S. policy in the Middle East. And in part it was growing disquiet that the means used to fight terrorism were often in conflict with the values of freedom and law that most people embrace and that President George W. Bush said the United States was defending.

Despite its declared policy of supporting human rights, the Bush administration in fighting terrorism refused to be bound by human rights standards. Despite a U.S. tradition at home of government under law, the administration rejected legal constraints, especially when acting abroad. Despite a constitutional order that is premised on the need to impose checks and balances, the U.S. government seemed to want an international order that placed no limits on a nation’s use of power save its own avowed good intentions. As I write at the end of 2002, these attitudes are jeopardizing the campaign against terrorism. They are also putting at risk the human rights ideal.

This is hardly to say that the United States is among the worst human rights offenders. But because of America’s extraordinary influence, the Bush administration’s willingness to compromise human rights to fight terrorism set a dangerous precedent. Because of the leadership role that the U.S. government so often has played in promoting human rights, the weakening of its voice weighed heavily, particularly in some of the front-line countries in the war against terrorism, where the need for a vigorous defense of human rights was great.


Human Rights and the Challenge of Terrorism
Terrorism is antithetical to human rights. Since targeting civilians for violent attack is repugnant to human rights values, those who believe in human rights have a direct interest in the success of the anti-terrorism effort. Yet, the Bush administration’s tendency to ignore human rights in fighting terrorism is not only disturbing on its own terms; it is dangerously counter-productive. The smoldering resentment it breeds risks generating terrorist recruits, puts off potential anti-terrorism allies, and weakens efforts to curb terrorist atrocities.

Terrorism cannot be defeated from afar. Curbing terrorism requires the support of people in the countries where terrorists reside. They are the people who must cooperate with police inquiries rather than shield terrorist activity. They are the people who must take the lead in dissuading would-be terrorists. But if they see Washington embracing the governments that repress them, they will hardly feel inclined to help. Their reluctance only increases if their entire community is viewed as suspect, as many young male Middle Easterners and North Africans feel since Sept. 11.

Clearly the United States needs to take extra security measures. But the U.S. government must also pay attention to the pathology of terrorism — the set of beliefs that leads some people to join in attacking civilians, to believe that the ends justify the means. A strong human rights culture is an antidote to this pathology, yet in too many places the Bush administration saw human rights mainly as an obstacle to its goals. Human rights and security are mutually reinforcing, yet too often the administration treated them as a zero-sum game.

Even someone as unsympathetic to human rights as President Ronald Reagan at the height of the Cold War understood the need for a positive vision. He understood that the United States could not only be against communism. It had to stand for democracy, even if at times his support was no more than rhetorical. Similarly, it will not work for the Bush administration today to be only against terrorism. It will have to stand for the values that explain what’s wrong with attacking civilians — the values of human rights.

There were hints of such a positive vision in 2002 — in prominent parts of a speech that President Bush gave at West Point in June; in part of his administration’s National Security Strategy, released in September; and in the conditions for disbursing increased international assistance (the Millennium Challenge Account), announced in November. But this rhetorical embrace of human rights has translated only inconsistently into U.S. conduct and foreign policy.

The sad irony is that for much of the past half-century, the United States was often a driving force behind the strengthening of the human rights ideal. It took the lead in drafting the Universal Declaration of Human Rights, building the international human rights system, and lending its voice and influence on behalf of human rights in many parts of the world. Often this support for human rights was inconsistent — tempered by strategic concerns and a deep resistance to applying international law at home. Yet the U.S. government could still be found at the forefront of many human rights battles, and it contributed significantly to building a global consensus about the importance of human rights as a restraint on legitimate governmental conduct.

The Bush administration, too, tried to advance human rights in places where the war on terrorism was not implicated, such as Burma, Belarus, and Zimbabwe. The administration has publicly recognized the connection between repression and terrorism, and to a limited extent tried to promote human rights in some places that were more directly involved in the fight against terrorism, such as Egypt and Uzbekistan. Yet it compromised the long U.S. engagement on human rights in three important respects.

First, in several key countries involved in the campaign against terrorism, such as Pakistan and Saudi Arabia, even rhetorical U.S. support for human rights was rare — often nothing more than the State Department’s once-a-year pronouncements in its global human rights report. The administration also showed little inclination to confront such influential governments as Russia, China, and Israel that used the fight against terrorism to cloak or intensify repression aimed at separatist, dissident, or nationalist movements that were themselves often abusive.

Second, even when the Bush administration did try to promote human rights, its authority was undermined by its refusal to be bound by the standards it preaches to others. From its rejection of the Geneva Conventions for prisoners from the war in Afghanistan to its misuse of the “enemy combatant” designation for criminal suspects at home, from its threatened use of substandard military commissions to its abuse of immigration laws to deny criminal suspects their rights, the administration fought terrorism as if human rights were not a constraint.

Third, the Bush administration intensely opposed the enforcement of international human rights law, from the International Criminal Court to more modest efforts to affirm or reinforce human rights norms. Similar exceptionalism could be seen in such actions as the administration’s rejection of the Kyoto Protocol on global warming or its blocking of efforts to strengthen the Biological Weapons Convention. This opposition suggested a radical vision of world order — a view of the superpower as unconstrained by international law. Certain influential elements in the administration seemed to view international law as an unnecessary encroachment on U.S. latitude — a set of rules to be avoided because they might in the future restrict the United States in unforeseeable and inconvenient ways. Instead, they advocated determining the proper scope of governmental conduct, if not through unilateral assertions of power, then at least through case-by-case negotiations, where America’s overwhelming economic and military strength was more likely to prevail.

But even American might has limits. Shared norms — of commerce, peace, or human rights — are needed so that most governments voluntarily abide by them. Pressure may still be needed to rein in recalcitrant governments, but an effective global order depends on most governments living voluntarily by agreed-upon rules. Even if the result is disappointing in a particular case, most governments recognize that a system of law is in their interest over the long run. But that logic breaks down if the superpower routinely exempts itself from the enforcement of international law. If shared norms give way to relations built on power alone, the world will revert to a pre-modern, Hobbesian order. That can hardly be in the long-term interest of the United States or anyone else.

The Bush administration’s neglect of human rights in fighting terrorism was visible throughout 2002 in its own treatment of terrorist suspects, its bilateral relations with other governments, and its behavior in international fora.


Treatment of Terrorist Suspects
Historically, the United States has been expansive in its compliance with the requirements of international humanitarian law (the laws of war) with regard to belligerents captured in the course of an armed conflict. For example, the United States afforded prisoner-of-war status to Chinese soldiers captured during the Korean War even though the People’s Republic of China was not a party to the 1949 Geneva Conventions. It provided POW status to many captured guerrillas during the Vietnam War. During the 1991 Gulf War, the U.S. military convened special tribunals to determine the legal status of more than one thousand captured Iraqis, as the Geneva Conventions require.

The United States upheld international standards in part out of recognition that they ultimately benefit U.S. soldiers. Needless to say, the reverse is also true — the failure to comply with the Geneva Conventions encourages noncompliance by others when U.S. servicemembers must depend on the conventions for their protection. Unfortunately, the Bush administration broke with this long U.S. tradition in its treatment of terrorist suspects and others detained in the war against terrorism.

A good illustration was the administration’s treatment of the people detained at Guant‡namo Bay, Cuba. The administration’s unjustifiably narrow reading of the Geneva Conventions effectively placed these detainees in a legal black hole where they could be kept in long-term arbitrary detention despite international prohibitions. For instance, the Third Geneva Convention provides that captured combatants are to be treated as prisoners of war until a “competent tribunal” determines otherwise.2 Under the standards set out in the convention, the detainees who were former Taliban soldiers would almost certainly qualify as POWs, while many of the detainees who were members of Al Qaeda probably would not.3 But the administration refused to bring any of the detainees before a tribunal and unilaterally asserted that none qualified as POWs.

This flouting of international humanitarian law could not be explained by the exigencies of fighting terrorism. Treating the detainees as POWs would not have precluded the United States from interrogating them or prosecuting them for committing terrorist acts or other atrocities. And POWs, like other detained combatants, can be held without charge or trial until the end of the relevant armed conflict.

The administration’s refusal to apply the Geneva Conventions seemed to stem in part from its desire to minimize public scrutiny of its conduct. For instance, in the absence of criminal prosecutions, the Geneva Conventions require that all detainees, regardless of their status, be repatriated once “active hostilities” have ended.4 In the case of at least the Taliban detainees, that would seem to have required repatriation as soon as the war with the Afghan government was over — that is, presumably, after a loya jirga (grand assembly) elected Hamid Karzai president of Afghanistan in June 2002. But by refusing to apply the Geneva Conventions, the administration avoided making such a determination.

The Bush administration also breached the rule of law to take custody of some detainees. In October 2001, it sought the surrender in Bosnia of six Algerian men who were suspected of planning attacks on Americans. After a three-month investigation, Bosnia’s Supreme Court ordered the men’s release from custody for lack of evidence. When rumors spread of U.S. efforts to seize the suspects anyway, Bosnia’s Human Rights Chamber — which was established under the U.S.-sponsored Dayton peace accord and includes six local and eight international members — issued an injunction against their removal. Yet in January 2002, under U.S. pressure, the Bosnian government ignored this legal ruling and delivered the men to U.S. forces, who whisked them out of the country, reportedly to Guant‡namo.

The line between war and law enforcement gained importance as the U.S. government extended its military efforts against terrorism outside of Afghanistan and western Pakistan. In November, the U.S. Central Intelligence Agency used a drone-launched missile to kill Qaid Salim Sinan al-Harethi, an alleged senior Al Qaeda official, and five companions as they were driving in a remote and lawless area of Yemen controlled by tribal chiefs. The Bush administration accused al-Harethi of masterminding the October 2000 bombing of the U.S.S. Cole which had killed seventeen sailors. Based on the limited information available, the attack on al-Harethi did not seem to be an extrajudicial execution, given that his alleged al-Qaeda role arguably made him a combatant, the Yemeni government apparently lacked control over the area in question, and there evidently was no reasonable law enforcement alternative. Indeed, eighteen Yemeni soldiers had reportedly been killed in a prior attempt to arrest al-Harethi.5

However, the U.S. government made no public effort to justify this use of its war powers or to articulate the legal limits to such powers.6 Even someone who might be classified as an enemy combatant should not be subject to military attack when reasonable law enforcement means are available. The failure to respect this principle would risk creating a huge loophole in due process protections worldwide. It would leave everyone open to being summarily killed anyplace in the world upon the unilateral determination of the United States (or, as the approach is inevitably emulated, any other government) that he or she is an enemy combatant.

The appropriate line between war and law enforcement was crossed in the case of Jose Padilla, a U.S. citizen who Attorney General John Ashcroft claimed had flown from Pakistan to the United States in May 2002 to investigate creating a radiological bomb. U.S. officials arrested him as he arrived at Chicago’s O’Hare International Airport and briefly held him as a material witness. Then, instead of the Justice Department charging him with this serious criminal offense and bringing him to trial, President Bush declared him an “enemy combatant.” That designation, the administration claimed, permitted it to hold him without access to counsel and without charge or trial until the end of the war against terrorism, which may never come. With no link to a discernible battlefield, that assertion of power, again, threatened to create a giant exception to the most basic criminal justice guarantees. Anyone could be picked up and detained forever as an “enemy combatant” upon the unverified assertions of the Bush administration or any other government. At the end of 2002, this radical claim was being litigated before U.S. District Judge Michael Mukasey in the Southern District of New York.

Due process shortcuts also plagued the Bush administration’s detention of some 1,200 non-U.S. citizens whom the government sought to question regarding their links to or knowledge of the September 11 attacks. Of this group, whose number has never been fully disclosed, 752 were detained on immigration charges but treated like criminals. Rather than grant them the rights of criminal suspects, the administration used immigration law to detain and interrogate them secretly, without their usual right to be charged promptly with a criminal offense and (in case of economic need) to government-appointed counsel. Immigration detainees would ordinarily be deported, allowed to leave the country voluntarily, or released on bond pending a hearing on their case. But these “special interest” detainees were kept in jail until “cleared” — that is, until proven innocent of terrorist connections — often for many months. Through the end of 2002, none of them had been charged with a crime related to September 11.7

President Bush’s November 2001 order authorizing the creation of military commissions to try non-American suspects lacked the most basic due process guarantees and raised the prospect of trials that would have been a travesty of justice. In March 2002, the Defense Department issued regulations for the commissions that corrected many of the due process problems of the original order. However, the regulations still allowed the commissions to operate without even the fair-trial standards applicable in U.S. courts-martial. Defendants in such courts-martial are entitled to appeal to the U.S. Court of Appeal for the Armed Forces — a civilian court outside the control of the executive branch — and ultimately to petition the U.S. Supreme Court. But the commission regulations permit appeal only to another military panel of people who must answer to the president. That makes the president, through his surrogates, prosecutor, trial judge, and appellate judge. Especially as applied away from the exigencies of the battlefield, these compromised commissions violate the minimum legal requirement of “an impartial and regularly constituted court respecting the generally recognized principles of regular judicial procedure.”8 If these commissions are used to try detainees who should be considered prisoners of war, and thus are entitled to the more protective procedures of a court-martial,9 the Bush administration would open itself to war-crimes charges.10

This pattern of abuse in the Bush administration’s own conduct sent a signal of contempt for basic human rights standards. It suggested that the administration saw international human rights standards as an inconvenient obstacle to fighting terrorism — one that was readily sidestepped — rather than as an integral part of the anti-terrorism effort.


Bilateral Relations
In its bilateral relations, the U.S. government made some efforts to promote human rights while fighting terrorism. After September 11, for example, many assumed that Washington's limited promotion of human rights in the front-line states of Central Asia would end; in fact, in some ways it intensified, especially as the war in Afghanistan subsided. It is true that the larger U.S. military presence in Uzbekistan, Kyrgyzstan, and Tajikistan associated the United States with these countries' repressive policies — as did frequent presidential summits and enhanced aid packages. And the Bush administration consistently exaggerated these governments’ progress toward reform to justify continued aid. But more often than in the past, administration officials pressed the region's leaders to release prisoners, respect media freedoms, and allow civil society to function, in part due to more frequent interaction at all levels between administration officials and governments in the region. The administration also took its first limited steps to use its leverage with these countries to promote human rights, canceling a high-level meeting with the Kazakh foreign minister with the aim of freeing a Turkmen dissident detained on Kazakh soil, and suspending a trade mission to Kyrgyzstan over its refusal to a allow an independently operated printing press.11

In Colombia, linked by Secretary of State Colin Powell to the global war on terrorism, Washington also took several positive steps. In September 2002, Attorney General John Ashcroft announced the indictment on drug charges of Carlos Casta–o, the head of the vicious and murderous paramilitary organization, the United Self Defense Forces of Colombia. Other paramilitary and guerrilla leaders with abusive records were also charged with drug offenses. In November, the State Department suspended the U.S. visa of Colombian Admiral Rodrigo Qui–ones, who had been repeatedly linked to serious abuses; that led to Qui–ones's resignation as Colombia's military attachŽ to Israel. The same month, the State Department announced the suspension of military assistance to a Colombian air force unit that had been implicated in a deadly violation of the laws of war and a subsequent cover-up — the first time the United States had suspended assistance to Colombia on human rights grounds. These actions began to signal to Colombia that it must address at least the most extreme human rights abuses. Still, the U.S. government’s dominant concern remained fighting the guerrillas and curbing drug trafficking. That led the State Department, in a May 2002 certification, to exaggerate Colombia’s progress in meeting human rights conditions attached to massive U.S. military aid.

In countries that were critical to the fight against terrorism, the Bush administration’s support for human rights was at best inconsistent and at worst completely absent. Afghanistan, the primary focus of anti-terrorism efforts after September 11, illustrated the problem. The military overthrow of the highly abusive Taliban raised the prospect of greater freedom for the Afghan people. And if one judged by Kabul, the Afghan capital where international peacekeepers patrolled, life improved dramatically. But the Bush administration sought security for the rest of the country on the cheap. Throughout 2002, it offered at best lukewarm support to the deployment of international troops outside of Kabul (European governments were equally reluctant) and took few meaningful steps to demobilize factional forces or establish a professional Afghan army. Instead, it delegated security to resurgent warlords and provided them with money and arms.

In some parts of the country, the consequences looked much like life under the Taliban — a far cry from President Bush’s vow to help Afghanistan “claim its democratic future."12 For example, Ismail Khan, the Herat-based warlord in western Afghanistan, stamped out all dissent, muzzled the press, and bundled women back into their burqas. Those who resisted faced death threats, detention, and sometimes even torture.13 Afghans who had taken refuge in Iran during Taliban rule complained to Human Rights Watch that they had been freer under the Iranian clerics than they were under Khan. Yet U.S. Defense Secretary Donald Rumsfeld, after a visit to Herat in April 2002, called Khan an “appealing person.”14 Under growing pressure to address the violence and insecurity outside of Kabul, the Bush administration announced in November 2002 that it would send a small number of soldiers and civil affairs officers to eight to ten Afghan provincial cities, mainly for development work. Their mere presence promised some modestly enhanced security, but it was far from the focused security effort needed to end warlord abuses.

In Pakistan, General Pervez Musharraf pushed through constitutional amendments that extended his presidential term by five years, arrogated to himself the power to dissolve the elected parliament, and created a military-dominated National Security Council to oversee civilian government. But when asked about this disturbing trend, President Bush said, "My reaction about President Musharraf, he's still tight with us on the war against terror, and that's what I appreciate."15 Only as an afterthought did President Bush also mention the importance of democracy.16 With Washington supporting Pakistan’s military ruler and the repressive warlords next door in Afghanistan, it should have been no surprise that anti-American political parties in Pakistan were the big winners in October 2002 parliamentary elections. Their victory as well in simultaneous local elections in the two provinces bordering Afghanistan threatened to complicate U.S. efforts to apprehend any residual Taliban and Al Qaeda forces in the area.

In Indonesia, an abusive military and allied militia have been major factors in separatist and communal strife. The government’s inability to hold abusive military figures accountable has been a major cause of popular discontent. Military-sponsored atrocities in East Timor in 1999 led the United States to cut off some military assistance. But with Indonesia seen as a major front in the battle against terrorism, the Bush administration tried to resume military training, even though little if any progress had been made in subjecting the military to the rule of law.

In a particularly egregious move, the administration sought dismissal of a lawsuit brought in U.S. court by victims of military atrocities in Indonesia who sought compensation from Exxon Mobil for its alleged complicity in the abuse. The suit, filed in June 2001 in Washington, alleged that the Indonesian military had provided "security services" for Exxon Mobil's joint venture in Indonesia's conflict-ridden Aceh province, and that the Indonesian military had committed "genocide, murder, torture, crimes against humanity, sexual violence and kidnapping" while providing security for the company from 1999 to 2001. The plaintiffs claimed that Exxon Mobil had been aware of widespread abuses committed by the military but had failed to take preventive action. In a July 2001 letter from State Department Legal Adviser William H. Taft, IV, the administration justified its opposition to this effort to enforce human rights standards in part out of its stated fear that Indonesia would retaliate by stopping its cooperation in the war on terrorism.17

A broad range of other U.S. allies in the war on terrorism received similarly soft treatment for their human rights abuses. For example, Russian President Vladimir Putin faced only mild criticism of his troops’ continuing brutal behavior in Chechnya; their atrocities only intensified after Chechen militants took some 700 people hostage in a Moscow theater in October 2002. In China’s western Xinjiang province, Beijing has long repressed the Turkic-speaking Uighur majority, China’s largest Muslim population; despite the Bush administration’s occasional criticism of Chinese conduct in Xinjiang, the administration’s decision to designate as a terrorist organization the small East Turkistan Islamic Movement, which was said to be a Uighur movement from Xinjiang, provided new cover for Chinese repression of the Uighurs. The Israeli military in fighting armed Palestinian groups and their suicide bombings continued to employ such abusive practices as the use of excessive lethal force and the collective punishment of Palestinian civilians, yet Washington frequently shielded Israel from international pressure and continued to supply it unconditionally with weapons and military assistance. Because Malaysian Prime Minister Mahatir bin Mohamad was outspoken in support of the campaign against terrorism, the Bush administration also muted its criticism of his government, whether for its use of administrative detention or its continued imprisonment on trumped-up charges of former Deputy Prime Minister Anwar Ibrahim.

The overriding message sent by these U.S. bilateral actions was that human rights are dispensable in the name of fighting terrorism. That policy may have provided greater leeway for short-term security measures. But if an important aim was to build a culture of human rights in place of the pathology of terrorism, it sent a dangerous and counterproductive signal — one suggesting that it is acceptable to replace respect for the life of every person with the view that the ends justify the means.


International Fora
At the multilateral level, the Bush administration consistently opposed any effort to enforce human rights standards. This posture was not entirely new. Both Democratic and Republican administrations have always kept human rights treaties at arm’s length. The U.S. government has never ratified three of the seven leading human rights treaties18 or the leading treaty governing modern armed conflict.19 Even when the U.S. government has ratified a human rights treaty, it has done so in a way that denies Americans the ability to enforce the treaty in any court, whether international or domestic.20 This resistance to enforceable human rights standards only intensified after September 11.

The resistance was on display at the March-April 2002 session of the U.N. Commission on Human Rights, the leading U.N. human rights body. Mexico proposed a resolution that stressed the importance of fighting terrorism consistently with human rights. The resolution did not condemn any nation; it simply reaffirmed an essential principle. Yet the Bush administration opposed even this motherhood-and-apple-pie statement. It was joined by Algeria, India, Pakistan, and Saudi Arabia — hardly committed supporters of the international enforcement of human rights. Mexico withdrew the resolution. Not until eight months later, in December 2002, did the U.N. General Assembly eventually adopt a similar resolution, when the administration’s opposition failed to derail it.

The administration also opposed efforts at the United Nations to strengthen the prohibition against torture. It objected to a proposed new Optional Protocol to the Convention Against Torture, which establishes a system for inspecting detention facilities where torture is suspected — an important preventive measure. The administration’s position was at first puzzling, since the United States opposes torture as a matter of policy and has ratified the Torture Convention. If Washington wanted to avoid scrutiny under this new inspection procedure, it could simply not ratify the protocol, which, as its name suggests, is optional. The administration’s decision, instead, to try to deprive other nations of this added human rights protection stemmed from an evident desire to avoid strengthening any international human rights law that might even remotely be used to criticize its own conduct — especially, one must assume, its interrogation of security suspects.21 The optional protocol came to a vote before the U.N. General Assembly in December 2002; the United States was one of only four governments to oppose it, against 127 supporters.

At the U.N. General Assembly Special Session on Children, in May 2002, the Bush administration sought to prevent any reference in the final document to the Convention on the Rights of the Child. The United States is the only country in the world not to have ratified the treaty (other than Somalia, which has no national government). The special session — the highest-level U.N. summit on children in a decade — presented an important opportunity to reaffirm the rights contained in the convention. But the administration objected to any mention of the concrete rights of children, preferring vaguer reference to children’s “well-being.”

The administration was no better when it came to the rights of women. In December 2002, it launched an attack on the Cairo Programme of Action — a population control program endorsed by 179 countries — by seeking to remove the phrases “reproductive health services,” “reproductive rights,” and “consistent condom use” from a conference document for the U.N.-sponsored Fifth Asian and Pacific Population Conference. The document was adopted over U.S. objections. In addition, the administration withheld $34 million appropriated by Congress for the United Nations Population Fund, claiming that the UNFPA supported coerced abortion and sterilization in China. A State Department investigation found no basis for that claim. The UNFPA said this amount could have prevented two million unwanted pregnancies, 800,000 induced abortions, 4,700 maternal deaths, and 77,000 infant and child deaths.

The administration’s opposition to the enforcement of human rights standards was most extreme in the case of the International Criminal Court. The court has numerous safeguards to address legitimate U.S. concern about politicized prosecutions. Crimes are defined narrowly — more narrowly than even U.S. military manuals. Several independent panels of judges oversee prosecutorial decisions. A mere majority of the states party can impeach an abusive prosecutor (and most of the states party are democracies, given that ratification subjects a government’s own conduct to the court’s jurisdiction, and U.S. allies). Governments can avoid ICC prosecution altogether by conducting their own good-faith investigation and, if appropriate, prosecution. Moreover, the ICC does not purport to exert jurisdiction over a suspect unless the suspect’s government has ratified the court’s treaty or the suspect is alleged to have committed a crime on the territory of a government that has ratified the treaty — both long-accepted bases of jurisdiction.

Yet, the Bush administration declared a virtual war on the court. It repudiated former President Bill Clinton’s signature on the ICC treaty. It threatened to shut down U.N. peacekeeping unless U.S. participants in U.N.-authorized operations were exempted from ICC jurisdiction. It threatened to cut off military aid to governments unless they agree never to deliver an American suspect to the court. And President Bush signed legislation authorizing military intervention to free any American suspect held by the ICC — dubbed the “Hague Invasion Act.” With occasional exceptions, the administration did not discourage governments from ratifying the ICC treaty for the sole purpose of addressing conduct by others, and by the end of 2002, eighty-seven governments had joined the court — well above the sixty needed for the treaty to take effect. But the Bush administration’s efforts to exempt Americans from the court’s investigations and prosecutions advanced a double standard that threatens to undermine the court’s legitimacy.

By these multilateral interventions, across a wide range of issues, the Bush administration signaled that human rights standards are at best window-dressing. They are fine grand pronouncements, but their universal enforcement — enforcement that might affect the United States even indirectly — was to be avoided. Such hypocrisy only undermined these norms. It also undermined the credibility of the United States as a proponent of human rights, whether in fighting terrorism or in combating more traditional repression and abuse.


Consequences for the Campaign Against Terrorism
The Bush administration’s willingness to sidestep human rights as it fought terrorism had potentially profound and dangerous consequences. At the very least, it meant that the United States was a party to serious abuse. If Washington provided assistance to abusive warlords in Afghanistan or a military dictatorship such as Pakistan’s, it became complicit in the abuses that they foreseeably committed.

In addition, as noted, Washington’s neglect of human rights threatened to impede its campaign against terrorism. As President Bush himself observed, repression fuels terrorism, by closing off avenues for peaceful dissent. Yet if the U.S. campaign against terrorism reinforces that repression, it risks breeding more terrorists as it alienates would-be allies in the fight against terrorism.

The administration’s subordination of human rights to the campaign against terrorism also bred a copycat phenomenon. By waving the anti-terrorism banner, governments such as Uzbekistan seemed to act as if they had greater license to persecute religious dissenters, while governments such as Russia, Israel, and China seemed to act with greater freedom as they intensified repression in Chechnya, the West Bank, and Xinjiang.22 Tunisia stepped up trying civilians on terrorism charges before military courts that flagrantly disregarded due-process rights.23 Claiming that asylum-seekers can be a “pipeline for terrorists” entering the country, Australia imposed some of the tightest restrictions on asylum in the industrialized world.24 Facing forces on the right and left that had been designated terrorists, Colombia’s new president, çlvaro Uribe, tried to permit warrantless searches and wiretaps and to restrict the movement of journalists (until the country’s highest court ruled these measures unconstitutional).25

In sub-Saharan Africa, some of the mimicry took on absurd proportions. Ugandan President Yoweri Museveni shut down the leading independent newspaper for a week in October 2002 because it was allegedly promoting terrorism (it had reported a military defeat by the government in its battle against the Lord’s Resistance Army rebel group).26 In June, Liberian President Charles Taylor declared three of his critics — the editor of a local newspaper and two others — to be “illegal combatants” who would be tried for terrorism in a military court.27 Eritrea justified its lengthy detention of the founder of the country’s leading newspaper by citing the widespread U.S. detentions.28 Zimbabwean President Robert Mugabe justified the November 2001 arrest of six journalists as terrorists because they wrote stories about political violence in the country.29 Elsewhere, even former Yugoslav President Slobodan Milosevic defended himself against war-crimes charges by contending that abusive troops under his command had merely been combating terrorism.30

The inconsistency of the Bush administration’s attention to human rights abroad also weakened an important voice for human rights when the United States did speak out. The most dramatic example was the case of Saadeddin Ibrahim, the Egyptian democracy activist who was sentenced in July 2002 to seven years in prison for his peaceful political activities. To its credit, the administration not only protested but also said it would withhold an incremental increase in aid that might have gone to Egypt. That was a dramatic step — the first time in the Middle East that the United States had conditioned aid on the positive resolution of a human rights case. But in light of Washington’s long history of closing its eyes to human rights abuses in the Middle East, and its failure to protest Egypt’s similar persecution of Islamists for non-violent political activity, many Egyptians distrusted the administration’s motives, and even some Egyptian human rights groups denounced the action. In December, Egypt’s highest appeals court — with a long tradition of independence from the government — reversed Ibrahim’s conviction and ordered a new trial. But Washington’s voice was shown to have been compromised as a means to build broad public support for human rights.


Possible War in Iraq
As this chapter was written in late 2002, war in Iraq was threatening. Leaving aside the question of whether war should be launched, there was reason for considerable anxiety about how a war might proceed from the perspective of the lives of noncombatants in Iraq.

In human rights terms, Saddam Hussein is as bad as they come. In 1988, in the notorious Anfal campaign, he committed genocide against the Kurds. After using chemical weapons on at least forty occasions to drive Kurds from their highland villages, his forces rounded up and executed some 100,000, mostly men and boys. In suppressing the 1991 uprisings, his forces killed an estimated 30,000 Iraqis, mostly Kurds in the north and Shi’a in the south. In the following years, untold atrocities were committed against the Marsh Arabs. On a day-to-day basis, the Iraqi government used arbitrary detention, torture, and execution to maintain power.

But the threatened war on Iraq was not a humanitarian intervention in the sense that it would be waged primarily for the purpose of benefiting the Iraqi people. If Saddam Hussein had been overthrown in a palace coup and replaced by an equally repressive dictator who nonetheless was willing to cooperate in ridding the country of alleged weapons of mass destruction, there clearly would be no invasion. That said, it is important from a human rights perspective to stop the possible use of weapons of mass destruction when there is a credible threat of their use. However, any war to be fought in Iraq will be judged in significant part by the degree to which the attackers take into account the potential risks facing the Iraqi people, particularly in light of the atrocities that Saddam Hussein has shown himself capable of committing.

First, it will be important to examine whether the attackers did everything feasible to avoid civilian casualties by their own forces. That means, at minimum, avoiding such controversial practices as using cluster bombs near populated areas (as occurred during the Gulf War of 1991, the Yugoslav war of 1999, and the Afghan war of 2001-02). It means not using military force to target civilian morale or to attack political supporters of a regime who are not directly contributing to the military effort (as occurred in Yugoslavia). And it means taking all feasible precautions to avoid misidentifying targets, especially in the case of “targets of opportunity” when the review system is necessarily abbreviated (as occurred in all three above-noted wars but particularly in Afghanistan, where special operations forces in the field were used extensively to identify targets).

Second, it will be important to determine whether the United States and its allies took into account the history of abuse already suffered by the Iraqi people and made serious attempts to prevent its recurrence. As noted, on numerous occasions as part of the 1988 Anfal genocide, Saddam Hussein used chemical weapons against Iraqi Kurds. If upon a U.S. invasion the Iraqi president sees that the end of his rule is near, his history suggests that he might resume the slaughter by using any chemical or biological weapons in his possession to kill many of his own people, either in retaliation or in an effort to embarrass his attackers. During the 1991 uprising, Iraqi rebel forces, both Kurdish and Shi’a, demonstrated that they are capable of summarily executing government officials, Baath Party members, and their perceived supporters. Unless restrained during a new war, there is every reason to believe that they will pick up where they left off, but this time as perceived U.S. proxies. Also in 1991, some neighboring countries closed their borders to people fleeing the war in Iraq. Turkey, in particular, left Kurds to die of exposure to the winter cold on the mountains along its border. Facing the possibility of a renewed war, it publicly threatened to close its borders again.

The Bush administration took some steps in 2002 to prevent repetition of these abuses in anticipation of war. It warned Iraqi troops that they would be prosecuted if they used weapons of mass destruction. And it cautioned the relatively organized Kurdish forces against committing atrocities, although that message was more difficult to deliver to less organized Shi’a forces. But it remained an open question whether the administration could avoid repetition of the Kosovo tragedy, when unprepared U.S. troops were forced to watch from the sidelines as the forces of Slobodan Milosevic escalated their attacks on Kosovar Albanian civilians in response to the NATO bombing campaign. The stakes were particularly high because the possible availability of weapons of mass destruction in Iraq threatened killing on a much larger scale. The potential dangers that Iraqis faced heightened the importance of neighboring governments permitting them to flee and take refuge elsewhere.

One especially difficult issue concerned combatants taken prisoner. During the Afghan war, the United States took insufficient steps to prevent allied Northern Alliance forces from committing atrocities against prisoners. During the Gulf War, Iraq severely mistreated coalition prisoners of war. The urgency of preventing repetition of those abuses was complicated by the Bush administration’s degrading of the Geneva Conventions at Guant‡namo, since that made some arguments in defense of captured combatants more difficult to advance.

The Bush administration was also reticent about its post-war strategy. Having failed to repudiate its “warlord strategy” in Afghanistan, it left uncertainty about whether it would build the rule of law in Iraq. It spoke about bringing senior Iraqi officials to justice, but offered no guarantee of fair trials and independent tribunals. It remained vague about whether it would proceed against only a “dirty dozen” top officials or ensure at least some form of accountability for people further down the chain of command. It made no offer to subject its own conduct and that of its allies to international scrutiny, leaving the impression that it might settle for victor’s justice. The resolution of these issues would play an important part in determining whether, even with Saddam Hussein gone, possible war with Iraq would hold much promise of improving the plight of the Iraqi people.


Conclusion
The security threat posed by terrorism should not obscure the importance of human rights. Military or police action can be seductive. It leaves the impression that the problem is being addressed firmly, head-on. Concern with human rights, by contrast, may seem peripheral — of long-term utility, undoubtedly, but not a high immediate priority.

That view is profoundly mistaken. An anti-terrorism policy that ignores human rights is a gift to the terrorists. It reaffirms the violent instrumentalism that breeds terrorism as it undermines the public support needed to defeat terrorism. A strong human rights policy cannot replace the actions of security forces, but it is an essential complement. A successful anti-terrorism policy must endeavor to build strong international norms and institutions on human rights, not provide a new rationale for avoiding and undermining them.



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1 Adam Clymer, World Survey Says Negative Views of U.S. Are Rising, New York Times, Dec. 5, 2002; the Pew Research Center for the People and the Press, “What the World Thinks in 2002: How Global Publics View: Their Lives, Their Countries, The World, America” (http://people-press.org/reports/display.php3?ReportID=165).

2Geneva Convention Relative to the Treatment of Prisoners of War of August 12, 1949 (Third Geneva Convention), Art. 5. The United States ratified the convention in 1955.

3 Taliban detainees should have been eligible for POW status under Article 4(A)(1) of the Third Geneva Convention, which grants such status unconditionally to “[m]embers of the armed forces of a Party to the conflict.” The same should have been true for Al Qaeda detainees who had belonged to a militia “forming part of” the Taliban forces. Id. However, Al Qaeda members operating outside of Taliban structures would have to meet a separate four-part test under Article 4(A)(2) of the convention — having a responsible chain of command, wearing a distinctive sign, carrying arms openly, and respecting the laws and customs of war. Because these Al Qaeda members would likely fail one or more of these requirements, they would probably be ineligible for POW status.

4Third Geneva Convention, Art. 118.

5 Brian Whitaker and Duncan Campbell, “CIA missile kills al-Qaida suspects: US admits involvement in Yemen attack by drone,” The Guardian (London), November 5, 2002; see also James Risen and David Johnston, “Bush has Widened Authority of C.I.A. to Kill Terrorists,” New York Times, Dec. 15, 2002; “No holds barred: Yemen and the war on terrorism,” The Economist, Nov. 9, 2002.

6The New York Times quoted unnamed U.S. officials stating that the CIA and FBI would “seek to capture terrorists when possible and bring them into custody,” James Risen and David Johnston, “Bush has Widened Authority of C.I.A. to Kill Terrorists,” New York Times, Dec. 15, 2002, but no such formal pronouncement was made publicly.

7 For more on the Bush administration’s abuse of immigration laws to conduct criminal investigations, see Human Rights Watch, Presumption of Guilt: Human Rights Abuses of Post-September 11 Detainees, Aug. 2002 ( http://www.hrw.org/reports/2002/us911/Index.htm#TopOfPage).

8 Protocol Additional to the Geneva Conventions of 12 August 1949, and Relating to the Protection of Victims of International Armed Conflict (Protocol I), Art. 75. Although the United States has not ratified Protocol I, the requirements of Article 75 nonetheless bind the United States because they reflect customary international law.

9 Third Geneva Convention , Art. 102 (POWs can be “validly sentenced only if the sentence has been pronounced by the same courts according to the same procedure as in the case of members or the armed forces of the Detaining Power”).

10 Third Geneva Convention, Art. 130 (defining “grave breaches,” or war crimes, to include “willfully depriving a prisoner of war of the rights of fair and regular trial prescribed by this Convention”).

11 Human Rights Watch conversations with State Department. See also Human Rights Watch, Kazakhstan: Turkmen Dissident in Grave Danger of Deportation, Sept. 13, 2002; (http://www.hrw.org/press/2002/09/kazakh0913.htm); Glenn Kessler and Peter Slevin, “Cheney Is Fulcrum of Foreign Policy; In Interagency Fights, His Views Often Prevail,” Washington Post, Oct. 13, 2002.

12 Remarks by the President on U.S. Humanitarian Aid to Afghanistan, The White House, Oct. 11, 2002 (http://www.whitehouse.gov/news/releases/2002/10/20021011-3.html).

13 Human Rights Watch, "We Want to Live As Humans": Repression of Women and Girls in Western Afghanistan, Dec. 2002 (http://www.hrw.org/reports/2002/afghnwmn1202/); Human Rights Watch, “All Our Hopes Are Crushed”: Violence and Repression in Western Afghanistan, Oct. 2002 (http://hrw.org/reports/2002/afghan3/).

14 Linda D. Kozaryn, “'On the Edge' with Rumsfeld in Afghanistan,” American Forces Press Service, May 3, 2002 (http://www.vnis.com/vetnews/usdefense/usdefense2002/usdefense2002-018.htm#7); see also Glenn Kessler, “Study Cites Repression By Afghan Governor,” The Washington Post, Nov. 5, 2002.

15 President Tours Area Damage by Squires Fire, Ruch, Oregon, Aug. 22, 2002 (http://www.whitehouse.gov/news/releases/2002/08/20020822-1.html).

16 Id.

17 For a copy of the Taft letter, see http://www.hrw.org/press/2002/08/exxon072902.pdf. For a discussion of the lawsuit, see Human Rights Watch, “U.S./Indonesia: Bush Backtracks on Corporate Responsibility,” Aug. 7, 2002 (http://www.hrw.org/press/2002/08/exxon080702.htm).

18 The United States has ratified the International Covenant on Civil and Political Rights; the Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment; the International Convention on the Elimination of All Forms of Racial Discrimination; and the Convention on the Prevention and Punishment of the Crime of Genocide. It has not ratified the International Covenant on Economic, Social and Cultural Rights; the Convention on the Elimination of All Forms of Discrimination Against Women; and the Convention on the Rights of the Child.

19Protocol I.

20 For a discussion of the methods that the U.S. government has used to prevent judicial enforcement of human rights treaties, see Kenneth Roth, “An Empire Above the Law,” Bard Journal of Global Affairs, Fall 2002; Kenneth Roth, “The Charade of US Ratification of International Human Rights Treaties,” 1 Chicago Journal of International Law 347, Fall 2000.

21 See, e.g., Dana Priest and Barton Gellman, “U.S. Decries Abuse but Defends Interrogations: 'Stress and Duress' Tactics Used on Terrorism Suspects Held in Secret Overseas Facilities,” Washington Post, Dec. 26, 2002.

22 For more on the human rights record of these countries in 2002, see Human Rights Watch, World Report 2003, pp 216-29 (China), 350-59 (Russia), 382-90 (Uzbekistan), 459-72 (Israel). See also Human Rights Watch, “Russia: Clock Running Out for Displaced Chechens in Ingushetia,” Dec. 26, 2002 (http://www.hrw.org/press/2002/12/russia1226.htm); Mike Jendrzejczyk, “Condemning the Crackdown in Western China,” Asian Wall Street Journal, Dec. 16, 2002; Reuters, “China steps up call to fight Muslim separatists,” Dec. 23, 2002.

23 World Report 2003, pp 488-96.

24 Human Rights Watch, “By Invitation Only”:Australian Asylum Policy, Dec. 10, 2002.

25 World Report 2003, p. 127.

26 Human Rights Watch, “Uganda Attacks Freedom of the Press: Closes Main Independent Newspaper,” Oct. 11, 2002 (http://www.hrw.org/press/2002/10/uganda1011.htm).

27 Human Rights Watch, “Leading Liberian Journalist Re-Arrested: Facing Possible ‘Terrorist’ Charges, July 4, 2002 (http://hrw.org/press/2002/07/liberia0704.htm).

28 Fred Hiatt, “Truth-Tellers in a Time of Terror, Washington Post, November 25, 2002. See also Human Rights Watch, Opportunism in the Face of Tragedy: Repression in the name of anti-terrorism (http://www.hrw.org/campaigns/september11/opportunismwatch.htm#Eritrea); Human Rights Watch, “Eritrea: Cease Persecution of Journalists and Dissidents,” May 16, 2002 (http://hrw.org/press/2002/05/eritrea0516.htm); Human Rights Watch, “Escalating Crackdown in Eritrea: Reformists, Journalists, Students At Risk,” Sept. 21, 2001 (http://www.hrw.org/press/2001/09/eritrea0921.htm).

29 Human Rights Watch, “Opportunism in the Face of Tragedy: Repression in the name of anti-terrorism” (
http://www.hrw.org/campaigns/september11/opportunismwatch.htm#Zimbabwe).

30 On Feb. 14, 2002, Milosevic delivered his opening defense at the International Criminal Tribunal for the Former Yugoslavia, in The Hague: “The Americans go right the other side of the globe to fight against terrorism - in Afghanistan, a case in point, right the other side of the world, and that is considered to be logical and normal. Whereas here the struggle against terrorism in the heart of one's own country, in one's own home, is considered to be a crime.” http://www.un.org/icty/transe54/020214IT.htm, pp 248-49.

See more details :
http://hrw.org/editorials/2003/us091803.htm
 
 
Collected By---
M.S.A. Shobuz

America is fighting a "War on Terrorism"...right!

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'''''''''''''''''Fallujah had already become the symbol of the Iraqi resistance after Marines killed 15 civilians in May 2003 - when the city even had a pro-American mayor. Last April, up to 1,000 Iraqis were killed, blown up, burnt or shot by the Americans - two thirds of them civilians, mostly women and children. Now, one of the first targets of Phantom Fury was a Fallujah hospital, qualified by the Pentagon as "a center of propaganda". The fact is, in April hospital doctors were carefully detailing to the world media the hundreds of innocent civilians killed by the American assault. Now, under a strategy of what could almost be called collective punishment, the hospital has become a military target. '''''''''''''''''''
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Remembering Hiroshima - August 6, 1945



This boy had thermal burns on more than one-third of his body, and his chest and the left side of his belly were seriously injured. He managed to leave the hospital after 3 years and 7 months. This person, who miraculously recovered, is now a father of two children, and recollects what happened then; "At that time I was riding a red bibycle on the streets of Sumiyoshi township (about 2 kilometers from the hypocenter). I was 16 years old, and it was my second year as a telegram messenger. The moment of face, I was blinded by the flash and thrown 3 meters away by the blast that came from my rear left, and my bicycle was twisted and bent. It was strange that I was not bleeding and did not feel any pain until I reached an underground shelter 300 meters away. The moment I reached the shelter, I felt severe pain in my back, which ran through my whole body. From then on, for three days and three nights, I kept on groaning in the shelter, and on the fourth day I was finally rescued and sent to a first-aid station."

"In the early stages, the only treatment I received for my burns was the application of a mixture of ash and oil as a substitute for medicine. I do not know how many times I yelled "kill me!" because of the severe pain and desperate feeling."

"Thereafter, as a result of the several operations I underwent, I escaped death and returned to work. Since I have once given up my life, I wish to dedicatemy new life to the struggle against atomic bombs."

He is continuing to devote his efforts to the prohibiton of atomic and hydrogen bombs.


America is fighting a "War on Terrorism"...right!

The fact is that no other single act of terrorism against a civilian population in history using a SINGLE device and in one SINGLE shot killed more people in ONE INSTANCE than the horrific American attack on the two cities in Japan, the first of which happened today, 57 years ago. Total City destructions were a hobby of both the Allies and the Germans during World War II. But no other attack on a civilian population was so TOTAL, so INSTANTANEOUS, and having ENDURING CONSEQUENCES as the attacks on Japan. And the weapons used to destroy cities in Germany by the allies were not weapons of mass destruction anyway. Rather, they were "conventional" weapons used in massive amounts. The nuclear weapons are, on the other hand, the obvious "king" of all weapons of mass destruction.



This boy, who was burned to death with his hands placed on his chest, leaving an impression of agony, is believed to have been a mobilized student exposed to the A-bomb in Iwakana township, which is about 700 meters from the hypocenter.

Besides being horrifying, totally and enduringly destructive, these attacks were even militarily totally UNNECESSARY. Japan was reportedly ready to surrender even before the first attack. Or maybe Truman was trying to impress the Soviets as is speculated. Still even if we ignore our humanity and decide America had the right to warn the Soviets that it had the bomb, the attacks on these cities will still remain exceptionally horrifying. Harry S. Truman could have decided to throw the bomb on an uninhabited island somewhere in the world, and let the Soviets watch the island's destruction. That would have served the need of warning the Soviets just the same. But the real warning Truman was giving Moscow -- in my opinion -- wasn't just that "we have the bomb", or "it works" or even "look at what it can do" but rather he wanted to warn them that "we have enough cold-bloodedness to use it on any CIVILIAN population without a single hesitation or remorse -- and twice". That is what makes that particular attack so frightening: Truman's cold-bloodedness. That's what makes its also the greatest terrorist attack in history. Ever!



Citizens who were able to escape from hell on earth that day evacuated to the suburban areas of Hiroshima City and took refuge at first-aid stations set up in public buildings. However, this provided only momentary relief. They started to die one after another at the first-aid stations, and cremation could not catch up with the rate of death, so many of them had to be buried togeter.


To me no man is more cold-blooded or horrifying than Harry S. Truman, not even Hitler! And so long as the American political establishment takes no step to apologize for these attacks, the guilt will endure through the successive generations of US administrations, Republican or Democrat!

Let me provide you my friends with the essay I wrote on 9/11. Please read it carefully and please think a little bit for yourselves were the truth is. Without emotions or bias. PLEASE.

Are Civilians a Legitimate Target of War?

In light of many recent and past events; wars in the Middle East, Afghanistan, and an attack on the US cities of New York and Washington, DC, one has to ask this important question: are civilians a legitimate target of war? Is killing a civilian to promote a cause always to be deemed as terrorism? Or can there be justification by which the killer can claim that there was no other way to get his rights?

The question may seem rude and inhuman to many New Yorkers who lost loved-ones in the attacks on the World Trade Center. But, just as equally, the question would seem completely as rude and inhuman to the thousands of individuals that were and still are affected by the US nuclear bomb attacks on Hiroshima and Nagasaki near the end of World War II. In that case, America did find justification for the instant loss of thousands of civilian lives. America claimed it was bringing Japan to a quick surrender. In reality this may have been an attempt to catch the attention of the would-be cold war rival: the former Soviet Union. In attacking the World Trade Center, Osama bin Laden [if it was really him who did it] has committed a grievous crime against US civilians; but he too has his own “justifications.” He sees the US army presence in the Persian Gulf ten years after the end of the Second Gulf War as unjustified. He calls it an occupation of Muslim land and a control over its oil resources.

[ let me note that I have always had my doubts about the official US story of who done it in 9/11. In writing this essay, I put my doubts aside and went along with the official story. Since then, mounting evidence suggests a possible covert link between the US government and the perpetrators of 9/11, and a lot of questions have risen about the truth behind the incrimination of bin Laden, including the authenticity of that confession tape allegedly found in Afghanisitan. I see no reason that I must accept the official Bush clan story anymore]

In retaliation for the murder of US civilians in New York and Washington, America has launched a fierce attack on Afghanistan, killing many Afghani civilians “as collateral damage” in revenge. For ten years the US-lead sanctions against Iraq has caused a slow genocide of Iraqi citizens (especially its children); justified by the fact that the US is fighting the Saddam regime it once helped create. Is the price of slowly murdering an entire civilian population worth it? Former US secretary of state Malden Albright certainly thought so.

In Palestine, desperate Palestinians fighting for their lives and an end to occupation blow themselves up in civilian areas where Israeli “civilians” live. They are fighting daily humiliation and death by Apache Helicopters and American-made F-16 fighter jets. But Hey…..why should an occupied and desperate people oppressed by a brutal apartheid army deserve their own version of “justification”? If the Palestinians were a global power like the US, they could find eloquent words for what they are doing and a media to back them up. But they are not.


Killing New York and Washington civilians is terrorism, but the collective punishment of the Afghani populous is not? Killing Israelis in desperation to remove oppression is terrorism, but killing thousands of civilians slowly in Iraq or suddenly in two Japanese cities is not? I wonder if the current US administration is willing to apologize to the Japanese people for the murderous actions of Harry S. Truman. I am sure they will find justification as to why they should not!


In all these cases, as I see it, killing a single civilian is wrong. Islam taught me that killing one innocent man is like killing “all of humanity”. At war we are instructed “never to cut a tree, kill a child, a woman, an old person, or a man in his temple (i.e., not fighting)”. But things must be put in perspective. For, while America as a world power will always have other options when at war, the Palestinians have none. They have been abandoned by everyone; their Arab bothers (who do nothing but talk), and the biased US government. What’s more, Palestinians are fighting an occupation to gain back only 22% of their historical land, not in fact asking for all that they deserve. What more can they negotiate away, when in fact 53 years Jaffa and Haifa were just as Palestinian as Tolkurm and Ram Allah are today?


Where are 5 million Palestinian refugees to go other that to their homes that have become “Israeli” cities and villages? Or are they to be given only limited “reservations” as was finally done to Native Americans?

Who has the bigger burden to stop the violence anyway, the occupier or the occupied? Isn’t occupation in itself terrorism? Why doesn’t Israel just get out of land that isn’t its own?


So do you still think that killing civilians is always unjustified?

Again, I think that ALL killing of civilians is wrong. Unjustified.


And, I ask you --if you agree with me-- to protest all symbols of such terrorism. Equally. Ask for the removal of the Enola Gay --the airplane that dropped the nuclear bomb in World War II-- from the Smithsonian Museum in Washington, DC, now and today! Demand that America start its war on terrorism properly: by putting to trial all those responsible for civilian deaths in Hiroshima and Nagasaki--- in person or in name. Tell the US politicians to stop supplying Israel with F-16s and Apache helicopters which it uses to attack Palestinian cities and civilians. Ask for an end to the inhuman slow genocide of the PEOPLE of Iraq. Demand that medications not be blocked from being sent to Iraq under the pretext that they may be used to make chemical weapons. Remind US politicians that many of the world leaders America now befriends for its own needs are no less oppressors or dictators than its former ALLEY Saddam Hussein is. And please insist that attacking Iraq now will only add to its civilian misery and suffering!


America wants to put an end to Iraq’s attempts to threaten its neighbors (a.k.a. Israel) with weapons of mass destruction. The US is acting as the champion of good against evil. But America forgets that the reality is that no other nation used weapons of mass destruction against CIVILIAN populations as the US did to Japan. Is this not terrorism? America politicians should set an example by attempting to repent for America’s past wrongs.


They should attempt to deter weapons proliferation EVERYWHERE in the Middle East. The US should also ask Israel to rid itself of its 100 or so estimated stock of nuclear warheads. Already one of the right wing politicians who recently resigned from the Sharon government suggested using them against the High Dam in Aswan, Egypt. That would kill many in the CIVILIAN population of Egypt. Terrorism, do you think?



American politicians need to rethink their foreign policy, and act in a more just and fair way. They need to see causes and results as they really are, not as they wish the rest of the world to see them. For then, and only then, will America have any right to define terrorism as it wishes, or fight it as the world’s policeman, judge and jury, as it is attempting to do now…. unchecked and unabated!

Mohamed Ismail

Physician- General Practitioner

Egypt





A soldier about to die. This serviceman survived the war, but fell a victim to the A-bomb inside a wooden house (about 1km from the hypocenter). Bleeding from the skin, red specks, stomatitis and hair epilation were observed. The soldier died two hours after this photograph was taken. (Photo by Gonichi Kimura)



Kimono pattern. Burned areas on the back and on the dorsal portion of the upper arm show that thermal rays penetrated the black or the darkcolored parts of kimono she wore. (Photo by Gonichi Kimura)



Trace of a hat. The exposed part of the face was badly burned by thermal rays. The hat protected the head from a burn.



Severe burns to body.



The right photograph shows an eyeball of an A-bomb victim who got an atomic bomb cataract. There is opacity near the center of the eyeball. It has been known for some time, through that radiation causes cataracts in animals. But cataracts developed in human beings after the atomic bombings in Hiroshima and Nagasaki.

According to a clinical report of 128 cataract cases in Hiroshima during the four years from 1957, 38.3% had atomic bomb cataracts or suspected atomic bomb cataracts. It is reported that 70% of those were within 1 kilometer from the hypocenter, and 30% were within 2 kilometers.




A-bomb survivors, as well as a great number of people from domestic and abroad, attend the ceremony performed with the utmost solemnity on August 6 every year. They, each and all, pray for the repose of the A-bomb fallen victims and call out to the entire world for peace. The Mayor reads the "Peace Declaration" embodying this appeal.

DEMAND PEACE NOW!

UNIVERSAL KINSHIP SOCIETY HOME



Collected by : M.S.A. Shobuz

Terrorism is antithetical to human rights. Since targeting civilians for violent attack is repugnant to human rights values, those who believe in human rights have a direct interest in the success of the anti-terrorism effort. Yet, the Bush administration’s tendency to ignore human rights in fighting terrorism is not only disturbing on its own terms; it is dangerously counter-productive. The smoldering resentment it breeds risks generating terrorist recruits, puts off potential anti-terrorism allies, and weakens efforts to curb terrorist atrocities.

Terrorism cannot be defeated from afar. Curbing terrorism requires the support of people in the countries where terrorists reside. They are the people who must cooperate with police inquiries rather than shield terrorist activity. They are the people who must take the lead in dissuading would-be terrorists. But if they see Washington embracing the governments that repress them, they will hardly feel inclined to help. Their reluctance only increases if their entire community is viewed as suspect, as many young male Middle Easterners and North Africans feel since Sept. 11.

Clearly the United States needs to take extra security measures. But the U.S. government must also pay attention to the pathology of terrorism — the set of beliefs that leads some people to join in attacking civilians, to believe that the ends justify the means. A strong human rights culture is an antidote to this pathology, yet in too many places the Bush administration saw human rights mainly as an obstacle to its goals. Human rights and security are mutually reinforcing, yet too often the administration treated them as a zero-sum game.

Even someone as unsympathetic to human rights as President Ronald Reagan at the height of the Cold War understood the need for a positive vision. He understood that the United States could not only be against communism. It had to stand for democracy, even if at times his support was no more than rhetorical. Similarly, it will not work for the Bush administration today to be only against terrorism. It will have to stand for the values that explain what’s wrong with attacking civilians — the values of human rights.

Collected by--

M.S.A. Shobuz

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George W. Bush - Terrorist in the White House
WAR FOR ISRAEL

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THE WAR FOR ISRAEL - (and you thought the oil was for the U.S.).

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You are looking at the reason for the war against Iraq. This war is being fought for Ariel Sharon and for Israel's strategic benefit!

Thats what Israel does. It has its intelligence organization, Mossad, carry out false flag operations and deceives others into attacking their enemies. In short they get others to fight their wars for them.


Israel is in the midst of its plan to use the United States military, which it controls, to conquer Iraq and divert Iraqi oil to the Haifa refinery via the Mosul to Haifa pipeline. The U.S. has built airbases at H2 and H3 (which stand for Haifa 2 and Haifa 3) to protect this strategic pipeline. The pipeline is intact, fully operational, and is being used to covertly send oil to Israel. Paid for with the blood of American soldiers that die in Iraq.

Iraq is being turned into another Palestine state for Israel.

This war was fought in order to secure Israel's future. Israel, being a parasite nation, needed to create an income stream that would continue if funding from the United States should dry up. They have been working on the plan to steal Iraqi oil for years. Read Israel's Blitzkrieg on Middle East Oil by Joe Vialls for more on this.

To quote Mr. Vialls article, "... they are already planning to steal 1,825 million barrels of Iraqi oil per annum. Taking a nominal price of US $25.00 per barrel ... the Israeli-Jewish terrorists stand to make a cool US $45,625,000,000.00 each year .... " [Thats over 45 1/2 Billion dollars a year or $125 million each day!!!]

Mr. Vialls claims that the 45 billion a year jackpot is more than just a lot of money, it's a matter of survival for Israel.

The reshaping of the Middle East by America's military will allow Israel to:
(1) Control the strategic oil reserves in this region which will ensure low cost oil to Israel and ensure their economic survival.
(2) Ensure Israel is the dominant military force and the sole nuclear equipped military power in the region for many years to come .
(3) Neutralize Israel's enemies in the region.
(4) Expand borders per "Greater Israel". The Nile forming the border on the West through Egypt, and the Euphrates on the East through Turkey, Syria and Iraq.
(5) Allow even further expansion of borders to encompass surrounding countries.

Israel has become the 3rd largest exporter of weapons in the world, selling everything from Uzis to PHALCON airborne early warning systems. Defense Ministry figures show Israeli weapons export contracts were worth $4.1 billion in 2002. Only the United States with $13.2 billion and Russia with $4.4 billion sold more weapons that year.

Israel's possesses the fourth largest army in the world.

Israel is the only nuclear enabled country in the Middle East. Israel has overtaken England to become the worlds 5th largest nuclear power, roughly equivalent to France and China in the size and sophistication of its nuclear arsenal. Recent reports indicate that Israel has deployed five different nuclear weapons designs. It is estimated to have 2000-5000 conventional nuclear warheads and many micro nuclear devices like the bomb that destroyed the Sari Club in Bali. (These new nuclear devices only emit alpha radiation that is invisible to a standard geiger counter). In addition they have the neutron bombs, (that can kill people and leave the buildings intact) and hydrogen bombs. Hydrogen bombs are currently the most fearsome and intimidating weapon on earth, capable of causing over 60000 times the damage of a nuclear bomb like the one used on Nagasaki. The Hydrogen bomb is so intimidating that most nations vow never to produce it, though it is really not much harder than producing regular nukes. When we are talking WMD, this is the big Kahuna.

Israel has the capability to take out every major city in Europe. Israel refuses to sign the Treaty on the Non-Proliferation of Nuclear Weapons (NPT), the Biological and Toxin Weapons Convention (BTWC) or to allow inspections of its nuclear facilities by International inspectors.

Israel stands in defiance of 69 United Nations Security Council Resolutions. A further 33 resolutions against Israel has not seen the light of day thanks to the United States vetoing power on the Security Council.

Nuclear disarmament must begin with Israel. Until that time, Arab states in the region have an inalienable "right" and "obligation" to develop similar weapons (of mass destruction) to counter this overwhelming threat to their nations and peoples.

Since Israel possess such a large nuclear arsenal, they are able to blackmail the United States into supplying them conventional weapons. They have been known to sell those weapons and technologies to other countries, once they are given to them. The Patriot missile, the Phoenix air-to-air missile, the Lavi fighter, based on the F-16, have all been sold to Beijing. Only direct U.S. intervention prevented Israel from selling Beijing AWACS technology.


Zionist forces are in control of the United States. When Ariel Sharon said:

"Every time we do something you tell me America will do this and will do that . . . I want to tell you something very clear: Don't worry about American pressure on Israel. We, the Jewish people, control America, and the Americans know it."

Ariel Sharon to Shimon Peres, October 3rd, 2001, as reported on Kol Yisrael
-- it was no idle chatter. He was telling the truth. They have gained control through the Federal Reserve System [Updated Link] controlling the banks. They are also firmly in control in England. Hence the 2 allies will unite to fight a good fight for the greater good of Israel.

Just follow the trail of the money!

The United States has given Israel over 90 billion dollars in foreign aid. They continue this aid at a time when U.S. schools no longer can afford textbooks. Yet the standard 3 billion dollars of yearly aid goes on. Then there's the 12 billion in loan guarantees. And now Israel is asking for (and received) a 400% increase in aid. Miftah.org estimates the foreign aid to Israel to be closer to 8 billion yearly. I estimate that Israel receives 9.5 billion a year in aid. Here is the break down:
Foreign Aid: $3 billion, Loan Guarantees (normally): $2 billion (Note: the U.S. Congress has forgiven ALL loans to Israel in the past), private tax deductible donations: $1 billion, Israeli bonds: $500 million, Memorandum of Understanding (MoU) which guarantees all Israel's oil needs in the event of a crisis: $3 billion (The Oil funding is camouflaged in the Defense budget) = Total $9.5 billion.

This $9.5 billion of aid is the standard rate. However, 2003 was an exceptionally good year for Israel. AFTER the Israeli army killed Rachel Corrie with a bulldozer, (which by the way was most likely paid for with your U.S. tax dollars), the U.S. rewarded Israel by giving them an additional $9B in loan guarantees, $1B in military aid - [Would Israel have received $20 billion if they had killed 2 American college students?]

So last year Israel hit the lottery to the tune of a cool $19.5 billion. Or, put in another way, in 2003, Israel received $53.4 Million dollars a day from the traitors in Congress. Thats a very solid return on the AIPAC contributions that Israel pays out to U.S. Congressmen.

This is part of a broader package of up to $75 billion as emergency aid, directly connected to the war on Iraq. This amounts to 2500% increase in aid to support Israel in a war that they have claimed they are not involved in. Who is benefiting from the war on Iraq? Follow the trail of the money!

Each year Congress forgives loans made to Israel which costs U.S. Taxpayers more than all the foreign aid handed out.

Some sources indicate with all the hidden costs including the Strategic Petroleum Reserve factored in, the figure is more like $3 Trillion dollars !!!) Thomas R. Stauffer does. The summary of Stauffer's research was published in the June 2003 issue of The Washington Report on Middle East Affairs. See this article for more: The Real Cost Of US Support For Israel.

Israel has installed one of, if not the most, sophisticated missile defense systems in the world. They were the first country in the world to use laser's to intercept missiles, at America's expense of course. In 2000 Israel introduced the Tactical High Energy Laser/Advanced Concept Technology Demonstrator (THEL/ACTD), the world's first high-energy laser weapon system designed for operational use, to shoot down a rocket carrying a live warhead. In contrast, in December 2002 Resident Bush ordered the U.S. military to begin deployment of their own national missile defense system to protect the United States.

Israel has launched its own spy satellite in 2002. A professor at the Israeli Technion-Israel Institute of Technology argued that the recent launch of an Israeli satellite means Israel "has established [its] capability to launch, by means of a missile, a payload to any location on the face of the earth."

Israel has acquired three Dolphin class diesel submarines in 2002 that it is arming with newly designed cruise missiles capable of carrying nuclear warheads. According to Pentagon and Israeli officials, Israel now has a triad of land-, sea- and air-based nuclear weapons for the first time. Now, Germany has agreed to sell Israel another two Dolphin-class submarines.

Israel has its own radar warning system and has created a vast Home Front Command to prepare citizens and medical services for potential attacks.

U.S. military has plugged Israel into real-time war monitoring in the war on Iraq. Israel and the United States have set up a joint command post next to the U.S. embassy in Tel Aviv at which Israeli army officers will be able to view real-time pictures of the movements of American war planes over Iraq in the event of a war.
In addition, an American early warning system that is hooked directly into U.S. intelligence satellites over Iraq was transferred to Israel a few weeks ago, [February, 2003] giving Israel direct access to information on any Iraqi missile launches at its territory, with no delays and no filtering.

This War Is Also About Water - Israel needs new water sources to allow Israeli expansion plans. Iraq is the major source of water in the Middle East. Just as the war in Afghanistan was fought for the Unocal oil pipeline this war is being fought for oil and water pipelines to Israel.
Israel is now conducting assassinations of American citizens on American soil under the guise of "fighting terrorism" with the blessings of the US Government.

If a member of Congress were to merely question anything about Zionist political influence in Washington they would be committing career suicide. Many feel that Israel blackmails politicians involved in pedophile rings and uses photographs to control their votes. Very high level politicians have been implicated as well as Bushes.

In conclusion the evidence that Israel is behind the invasion on Iraq is more than circumstantial. You just need to look at who stands to gain from all this. Those that can't understand why Dubya is so determined to attack Iraq, probably haven't considered that Israel is running the show. If you just look at who stands to gain from Iraqi oil you see the picture but it doesn't seem to be the whole thing. But when you add the dancing Israelis and Senator Graham's statements about foreign governments involvement in 911 and Sharon’s orders on who Bush is to attack next, the whole picture begins to get in focus.

For those who feel 'so what if thousands of Iraqis die, as long as America ends up with the oil'. Those people will be disappointed also. Sure, Bush's buddies, the large corporations will get contracts to rebuild Iraq and make huge profits, but the BIG profits will be from Iraqi oil flowing to Israel. The Bush regime has already indicated it will not support lifting UN sanctions on Iraq unless Saddam's successors agree to supply Israel with oil. US efforts to get Iraqi oil to Israel are not surprising. Under a 1975 Memorandum of Understanding (MoU) engineered by Henry Kissinger, the US guaranteed all Israel's oil needs in the event of a crisis. The MoU, which has been quietly renewed every five years, also committed the USA to construct and stock a supplementary strategic reserve for Israel, equivalent to some US$3bn in 2002. Special legislation was enacted to exempt Israel from restrictions on oil exports from the USA.

To ensure the security of the Mosul to Haifa pipeline, the U.S. needs to neutralize Syria. Syria is too much of a risk. Israel wants the Mosul to Haifa pipeline to be secure for many years to come. Two US-made ‘democratic’ regimes in the region, one in Baghdad and the other in Damascus, would secure the flow of Iraqi oil to Israel and free the country from its dependence on pricey Russian oil. The entire Middle East will be reshaped in line with these concerns.


More Details :
http://www.nogw.com/warforisrael.html


Collected by----------
M.S.A. Shobuz

Like any industry reeling from the effects of the global economy the influx of immigrants has shaken up the European sex busines

The New Flesh Trade in Europe!

Like any industry reeling from the effects of the global economy the influx of immigrants has shaken up the European sex business. Competition has grown tougher, prices lower and solicitation bolder!

"At the end of 1999, Western Europeans began witnessing a new, very visible form of prostitution," says French feminist author Elisabeth Badinter. "Traditionally", she explains, "European prostitutes more or less chose their trade, even if for unsavory reasons. Today, prostitution is vastly more coercive, dominated by mafia syndicates trafficking in younger and younger women imported often against their will from Asia, Eastern Europe and Africa!"

The crisis - for that is how many experts describe it - has provoked wildly divergent responses from European governments. At one extreme is Germany and the Netherlands, both of which recently legalized prostitution and allowed properly registered sex workers to receive pensions and health care.

Sweden, by contrast, banned prostitution in 1999, slamming clients - instead of the sex workers themselves - with heavy fines and jail sentences.

France, where prostitution recently has been caught up in the controversy over immigration, may opt for a no less draconian middle ground. When Nicolas Sarkozy became Interior minister this spring, he announced that he wanted to deport migrant sex workers, who comprise about 60 percent of the country's estimated 15,000 prostitutes.

That's prompted a predictable outcry. Many French accused the move as pandering to the anti-immigrant sentiment of the far right, which across Europe has won startling electoral victories over the past year. "Sarkozy is flying the foreigner flag with this policy. It's completely racist," said some French sex workers.

However, the Interior minister's clean-up-the streets rhetoric has clearly struck a chord with many middle-class French, who are appalled by the recent appearance of foreign prostitutes plying their trade in such quietly affluent neighborhoods as Paris's 16th arrondissement.

Claude Coasguen, the district mayor, tells how prostitutes have set up shop on the streets, at all hours, their pimps watching every move. What's more, many of the girls seem unusually young, often no more than teenagers.

A number of French cities lately have banned prostitution from their centers. But that often only creates its own problems. In Lyon Sarkozy's deportation plan has driven foreign prostitutes underground. They may be out of sight, but their working conditions thus become even more dangerous, for themselves and their clients!

Mindful of these sorts of dilemmas, some French law-makers want the German and Dutch model: legalization. Francoise de Panafieu, a Parisian Member of Parliament, even proposed looking into reopening Paris's maisons closes, or state-authorized brothels, in an effort to regulate or at least monitor the mushrooming trade! Others advocate the Swedish approach, which punishes clients. In Bordeaux, police have begun targeting curb-crawlers.

In Italy, an estimated 90 percent of the 25,000 women who work on the streets in Italy are foreign; local prostitutes tend to work in the relative warmth and safety of indoors. The sex industry relies on them. They charge less than half of what the European prostitutes do.

Since the migrant workers began arriving in the late 1990s, Metz's French sex workers have begun fighting for their turf even beating them up but they could not compete. "They're no older than 15 or 16 and usually really cute," said a French prostitute!

"It's the customers who benefit from the new prostitution. There's more choice. Many of these new girls come from countries where they haven't been emancipated. They feel they have to do anything for the customer!" notes an Italian prostitute.

If anything can safely be said about Europe's prostitution epidemic, it's that it will almost certainly get worse. As Europe expands toward the east, eliminating borders all the way to Moldova, Belarus and Ukraine, it will become all the easier for poor or misguided young women to travel the length and breadth of the continent.

And when it comes to the transnational problems of trafficking in women, Europe's lawmakers and homegrown prostitutes agree on another point: the problem requires a common European policy. That said, the mix, of sexual morality and immigration may well be too combustible for the EU to handle.

[Excerpted from: Newsweek, August 19, 2002]


Collected by---
M.S.A. Shobuz

August 26, 2005 | 5:04 PM

A billion dollars-a-year sex trade, reputedly one of the biggest of its kind in the world, has sprung up in Israel

Trafficking in Women in Israel



After a five-hour drive over the Egyptian desert, Inna crawled through a tunnel under a border fence, brushed sand off her pants and waited with seven other women to be taken to their new jobs. Running from poverty in her homeland of Moldova, Inna had come to the Holy Land to enter a profession as old as the Bible - prostitution!



A billion dollars-a-year sex trade, reputedly one of the biggest of its kind in the world, has sprung up in Israel (Occupied Palestine) over the past decade. Every year, hundreds of women from eastern Europe and the former Soviet Union are smuggled into Israel.

The trafficking is linked to the Russian mafia taking root in Israel as a byproduct of mass immigration from the former Soviet Union. Many of the women are spirited in across Israel's border with Egypt, which runs along 200 miles of desert that is difficult to guard against smuggling.

The sex trade is so brisk that Israeli police set up a task force a year ago to deal with human trafficking. "This is seriously like slavery," said Chief Supt. Avi Davidovitch, head of the task force.

Offenders get off too lightly, a parliamentary committee says. Courts routinely sentence pimps to community service or short prison terms, the panel said in a report late last year. It called for minimum jail terms of 16 years.

Often, the women are mistreated, held as virtual prisoners and beaten by pimps, said Ephraim Ehrlich, an intelligence chief in the police Immigration Bureau.

"The people who work in this field have no conscience. All they care about is money," Ehrlich said. "These girls are really the victims."

"Many women, 22-year-old Inna among them, are forced to work off their airfare and purchase fees. Some are raped by Bedouin smugglers who get them across the border," Ehrlich said.

Their passports are taken by their pimps and they are not allowed to go out alone from the brothels, which are generally apartments in seedy neighborhoods.

Using a fictitious name during an interview while being held at a police lockup, Inna said she was forced to see up to 15 clients a day. She said each client paid 30 dollars, with half going to her and half to her pimp.

Inna said she was depressed and ashamed and contracted venereal disease. "I couldn't get used to this - the men, the mentality, the treatment," she said.

She had arranged for a new passport from the Moldovan Embassy in Tel Aviv and bought a plane ticket home. Her pimp didn't object, she said, because she had paid off her "purchase price" and it is easy for him to bring in new women!

But before Inna could use her plane ticket, undercover police raided her brothel and arrested 12 women - 11 from Moldova and one from Ukraine.

All were taken to a holding facility in the central town of Hadera to await deportation. Inna and her colleagues refused to testify against their pimps, fearing both retribution from the pimps and the shame of having their families find out about their work.

During her six months in Israel, Inna said, she was able to send 3,500 dollars to her mother and sister back in their Moldovan village. That's a small fortune in her poverty-stricken homeland, where she hopes to build a house and learn to be a hairdresser.

"After everything I saw here, I don't ever want to come back," she said.

Asked why she came, Inna said she was unemployed in Moldova and had come to Israel voluntarily after hearing of women making money as prostitutes.

"I wanted to do the same thing," she said, hooking purple-clad, thin legs behind her chair. "But it's too difficult to work with 10 to 15 men a day," she added, averting her large brown eyes.

A middleman in Moldova sent Inna to Moscow with eight other women. A day later, they flew to Egypt. After a day in Cairo, they were taken to Bedouin tribesmen in the desert. There, two men drove them at night to the Israeli border.

Carrying a small bag with underwear and a toothbrush, Inna crawled through a narrow tunnel dug under the border fence, and arrived in Israel sandy, tired and already homesick. Minutes later, two Israeli Bedouins arrived in jeeps and drove them to an apartment.

"Then the pimps came and began to buy us, one by one, and each of us was taken someplace else," Inna said.

Inna said she did not know how much her pimp paid for her - although the price can range from 3,000 dollars to 10,000 dollars. She said for the first month, she was paid only 4 dollars per customer because she had to pay off her debt to the pimp.

At a police station in Rehovot, south of Tel Aviv, two other Moldovan women talked tearfully with reporters about their lives as prostitutes.

One, identified only as Marina, a slightly built 21-year-old, buried her face in her hands when she revealed that two days earlier she had learned she was pregnant. Police said that at her request, she would undergo an abortion before both women were sent home.

The area police commander, Rafi Peled, said about 25 women had been arrested and deported after a phone call from Marina led to a major prostitution ring.

"We have cut off a big branch of the tree of trafficking in women," he said. "We have not yet uprooted the trunk." -- AP


Collected by----
M.S.A. Shobuz

Dhaka is closely monitoring the course of the Indian river-linking project (RLP)

Dhaka watching river linking in India-To discuss it at JRC meet on Sept 19-20


Dhaka is closely monitoring the course of the Indian river-linking project (RLP) launched Thursday and will raise the issue in the just deferred Joint Rivers Commission (JRC) meeting next month, highly placed official sources said.(The Daily Star)

Bangladesh is anxiously watching the recent developments on the RLP, Water Resources Minister Hafiz Uddin Ahmed told The Daily Star.

Uttar Pradesh and Madhya Pradesh on Thursday signed a memorandum of understanding (MoU) to inter-link the Ken and the Betwa rivers, setting the RLP in motion.

Though the Ken and the Betwa have no direct bearing on Bangladesh's water resources, similar MoUs are up for signing soon by other Indian states for linking at least 30 rivers under the RLP, which will have devastating effects on Bangladesh's ecology and macro-environment, officials said.

As India goes ahead with internal river linking under the much-hyped billion-dollar RLP, Dhaka is patiently waiting for the Indo-Bangla JRC meeting, as Hafiz Uddin said, "to take up the vital issue with our Indian counterparts."

The meeting, previously billed for August 30-31 in Dhaka, has been deferred to September 19-20, as Indian Water Resources Minister Priya Ranjan Das Munshi cannot come now due to an extension of Indian parliament's session, the sources told The Daily Star last night.

Under the RLP, India plans to divert vast quantities of water from major rivers, including the Ganges and the Brahmaputra, threatening the livelihood of more than 100 million people downstream in Bangladesh, British daily The Guardian first reported two years back.

Up to one-third of the water flow of the Brahmaputra and other rivers could be diverted to southern Indian rivers to provide 173 billion cubic metres of water a year to Uttar Pradesh and Karnataka states for irrigation and other purposes, the Guardian report said.

Officials at the water resources ministry said Bangladesh, having 54 common rivers with India, depends on the Ganges and the Brahmaputra for 85 percent of its water requirement during the dry season, with the latter accounting for 65 percent.

The RLP will enable India to divert waters to irrigate 1,35,000 square miles of farmland and produce 34,000 megawatt of hydroelectricity.

India's steps to implement the RLP and Thursday's MoU signing between two of its states came within 10 days of President APJ Abdul Kalam's August 14 directive that the ambitious project should be implemented with a 'sense of urgency' and efforts should be made to overcome 'various hurdles' in its way.

Addressing the nation on the eve of the 59th Independence Day of India, Kalam emphasised, "Instead of thinking about inter-linking of rivers only at times of flood and drought, it is time that we implement this programme with a great sense of urgency. We need to make an effort to overcome various hurdles in our way to the implementation of this major project. I feel that it has the promise of freeing the country from the endless cycle of floods and droughts."

On August 15, Prime Minister Khaleda Zia had a closed-door meeting with senior cabinet colleagues and a JRC member to discuss the country's strategy on JRC meet. A follow-up meeting scheduled for today at the water resources ministry was however cancelled due to the last-minute deferral of the meeting.

Though the JRC is supposed to meet at least twice a year, the last meeting was held two years ago. The meeting, held in New Delhi in late 2003, dragged on for 13 hours beyond its two-day schedule as India insisted on not mentioning Bangladesh's concern over the RLP in the agreed minutes.

Indian External Affairs Minister Natwar Singh, during his visit to Bangladesh early this month, at an exclusive meeting with Khaleda Zia assured that New Delhi would not take any unilateral decision on the RLP.

Earlier on May 9, Indian High Commissioner to Bangladesh Veena Sikri said New Delhi would consult all the co-riparian countries if its river-linking project involved any international river.

"The project is entirely at its conceptual stage and the first focus is on its southern and peninsular rivers," she told reporters after a roundtable on 'Strategic Significance of Water Resources in the Ganges-Brahmaputra-Meghna Basins' in Dhaka organised by the Bangladesh Institute of International and Strategic Studies.

Sources at the water resources ministry and JRC members however said the history of Farakka Barrage still haunts their mind. One official recalled that when the then Pakistan government had first objected to the barrage plan, the Indian side assured it, saying, "Farakka Barrage is still at a conceptual level." But eventually that became a reality and Bangladesh has inherited the legacy of water scarcity in the dry season and overflowing of cross-border rivers during the monsoons due to the barrage, regretted the official.

The history of river inter-linking in India dates back to the 1970s and the issue surfaces whenever co-riparian states clash, the sources pointed out. "It is essentially based on the original plan mooted by KL Rao, the irrigation minister in Jawaharlal Nehru's cabinet," said Radha Singh, director general of the National Water Development Agency (NWDA) of India, recently.

Rao had estimated that 2,640km Ganga-Cauvery link canal would cost Rs 12,500 crore (Rs 150,000 crore at current price). Rao's plan was followed by another river-linking project in 1977, involving Rs 24,095 crore. After examination by expert committees, both the plans were shelved due either to technical difficulties or economic constraints.

But this time, under the new plan involving Rs 560,000 crore, the NWDA has identified 30 links for a feasibility study.

One such project by the erstwhile Soviet Union to divert Siberian rivers through a 2,200km canal network to feed the Amu Darya and the Syr Darya rivers in Central Asia fell flat amidst incursion of saline water, ultimately forcing the authorities to abandon the scheme in the 1980s.

The exploitation of the Colorado river in the US is cited as a good example of river networking but, even in this case, environmentalists are concerned about the coastal ecology of the region.

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NFB Posting
Image courtesy : www.panossouthasia.org
www.panossouthasia.org


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Collected by
M.S.A. Shobuz

August 27, 2005 | 5:01 PM

There is no greater power in the world today than that wielded by the manipulators of public opinion in America.

Jews that control the world:

Some of this infomation is from the National Alliance's Who Rules America?



There is no greater power in the world today than that wielded by the manipulators of public opinion in America. No king or pope of old, no conquering general or high priest ever had a power even remotely approaching that of the few dozen men who control America's mass media of news and entertainment. This power reaches into every home in America and molds the mind of virtually every citizen, young or old, rich or poor, simple or sophisticated. The mass media gives us our image of the world and then tells us how we should think about that image. Essentially everything we know about events outside our own neighborhood or circle of acquaintances comes to us via our daily newspaper, our weekly news magazine, our radio, or our television.

It is not only the obvious suppression of certain news stories that characterizes the opinion-manipulating techniques of the media masters. It's the way the news is reported: which items are emphasized and which are played down; the reporter's choice of words, tone of voice, and facial expressions; the wording of headlines; the choice of illustrations-all of these things subliminally and yet profoundly affect the way in which we interpret the news of the day. Columnists and editors then Remove any remaining doubts from our minds with cleverly worded editorials and commentaries. Employing carefully developed psychological manipulation techniques, they mold our thoughts and opinions so
that we follow the fashionable "in" crowd.

The insidious thing about this form of thought control is that even when we realize that entertainment or news is biased, we can still be manipulated. All of the controlled media-television, radio, newspapers, magazines, books, and motion pictures-speak with a single voice, each reinforcing the other. Despite the appearance of variety, there is no real dissent, no alternative source of facts or ideas accessible to the public that might allow them to form opinions at odds with those of the media manipulators.

A few corporations ruled by a handful of kosher elite control the minds of the public:

ABC/capital cities/Disney- the second-largest media conglomerate today, with 2002 revenues of $25 billion, is the Walt Disney Company. Its chairman and CEO, is the JEW Michael Eisner. The Disney Empire, headed by a man described by one media analyst as a "control freak," includes several television production companies, cable networks with more than 100 million subscriber's altogether. Disney also owns Miramax Films, run by the JEWish Weinstein brothers, Bob and Harvey. In August 1995, Eisner acquired Capital Cities/ABC, Inc., which in turn owns ten TV stations outright in big US markets and has 225 affiliated TV stations and over 3,400 affiliated radio stations. ABC networks begin under the control of the JEW Leonard Goldenson. Disney owns publishing companies, six daily newspapers, over 20 magazines and has a thriving theme park business. A massive media/brainwashing empire under the control of one JEW, Mike Eisner.

CBS/Viacom- With 2001 revenues of just over $23.2 billion, is Viacom, Inc., headed by JEW Sumner Redstone (born Murray Rothstein) Redstone owns 76 per cent of the shares of Viacom. JEW Melvin A. Karmazin is number two at Viacom and holds the positions of president and chief operating officer. Viacom produces and distributes TV programs for the three largest networks and owns 34 television stations and180 radio stations in its Infinity radio group. It produces feature films through Paramount Pictures, headed by JEWESS Sherry Lansing (born Sherry Lee Heimann).CBS Television Network president and CEO is Les Moonves, is a JEW. JEW Al Ortiz is the senior vice president of CBS News. CBS was started by JEW William Paley and controlled later by the JEW Laurence Tisch who assured the network would remain strictly kosher. Viacom owns over 4,000 Blockbuster stores and is involved in satellite broadcasting, theme parks, video games. Viacom's chief claim to fame, however, is as the world's largest provider of cable programming through it's Showtime, MTV, Nickelodeon, Black Entertainment Television, MTV's brainwashing is directed towards kids between the ages of 12 and 24, and is headed by the obscene JEW Mark Rosenthal.

AOL-Time Warner-The largest media conglomerate was created when America Online bought Time Warner for $160 billion in 2000. The merger brought together Steve Case, a Gentile, as chairman of AOL-Time Warner, and Gerald Levin, a JEW, as the CEO. Levin overplayed his hand, and in a May 2002 showdown, the board of AOL-Time Warner fired him. AOL-Time Warner's board replaced both Levin and Case with a Negro, Richard Parsons. Beneath Parsons the Jewish influence and power remains dominant. Warner music is one of the biggest distributors in the world. Warner was an early promoter of "gangsta rap." Through its involvement with Interscope Records and it helped to popularize a genre whose graphic lyrics explicitly urge Blacks to commit hate crimes acts against Whites. Time Warner's publishing division is managed by its editor-in-chief, JEW Norman Pearlstein. He controls 50 magazines including Time, Life, Sports Illustrated, and People.

Vivendi/Universal- Owned and controlled by another JEWISH media mogul. Edgar Bronfman, Jr. headed Seagram Company, the liquor giant, until recent merger with Vivendi. His father, Edgar Bronfman, Sr., is president of the World JEWISH Congress. Seagram owns Universal Studios.

Fox broadcasting/News Corporation- With 2001 revenues of approximately $16 billion. Jew Rupert Murdoch's Fox broadcasting is the fifth largest. Rupert's father Sir Keith Murdoch attained his prominent position in Australian society through a fortuitous marriage to the daughter of a wealthy JEWISH family; Elisabeth Joy Greene. Murdoch has always tried to hide the fact of his JEWISH roots. Murdoch has staffed most key positions with his fellow JEWS: The JEW Sandy Gurshow runs Fox Television Ent. Group; JEW Mitchell Stern heads Fox Television Stations; JEWESS Jane Friedman is chairman of Harper Collins; and JEW Thomas Rothman is chairman of 20th Century Fox Films.

Dreamworks SKG- DreamWorks is a strictly Kosher company. Formed in 1994 amid great media hype by gay media JEW David Geffen, JEW Jeffrey Katzenberg, and film director JEW Steven Spielberg.

Columbia Pictures- Is owned by the Japanese electronics firm Sony. However Sony's Chairman is the JEWESS Amy Pascal. Sony's music division is also headed by the JEW Andrew Lack.

Films produced by seven of the firms mentioned above accounted for 94% of the total box-office receipts for the year 2002.

NBC/GE- The CEO of General Electric; Jeff Immelt, is surprisingly not a JEW. However his NBC media empire is still very much kosher. The national Broadcasting Company was founded by the Russian JEW immigrant David Sarnoff and ran later by his JEW son Robert Sarnoff. JEW Neal Shapiro is president of NBC News. JEW Jeff Zucker is NBC's entertainment president. JEW David M. Zaslav is president of NBC Cable.


After television news, daily newspapers are the most influential information medium in America. Sixty million of them are sold (and presumably read) each day.

Associated Press- The AP sells content to newspapers and other media. Its chairman is The JEW Donald Newhouse. The AP's day-to-day activities are currently under the control of its managing editor the JEW Michael Silverman. The JEWESS Ann Levin is the AP's national news editor. Silverman and Levin are under The JEW Jonathan Wolman, who was promoted to senior vice president of The Associated Press in Nov 2002.

Newhouse Media empire- The JEWISH Newhouse family owns 30 daily newspapers, 12 television broadcasting stations and 87 cable-TV systems, including some of the country's largest cable networks; some two dozen major magazines. The Company was founded by the late Samuel Newhouse, a JEWISH immigrant from Russia. When he died in 1979 at the age of 84, he bequeathed media holdings worth an estimated $1.3 billion to his Jewish two sons, Samuel and Donald.

New York Times- With a 2002 circulation of 1,194,000 the times have become quite influential. The New York Times was founded in 1851 by two Gentiles, Henry J. Raymond and George Jones. After their deaths, it was purchased in 1896 from Jones's estate by a wealthy JEWISH publisher, Adolph Ochs. His great-greatgrandson, Arthur Sulzberger, is the paper's current publisher and the chairman of the New York Times. JEW Russell T. Lewis, is president of The NY Times. JEW Martin Nisenholtz, runs their Internet operations. The Sulzberger family also owns through the New York Times Co. 33 other
newspapers, ten radio and TV broadcasting stations; and a cable-TV system.

Washington Post- The Post, like the NY Times, had a gentile origin. It was established in 1877 by Stilson Hutchins. In June 1933 at the height of the Great Depression, the newspaper was forced into bankruptcy. It was purchased at a bankruptcy auction by Eugene Meyer, a Rich JEWISH financier and was run by his daughter TJEWESS Katherine Meyer Graham, until her death in 2001. She was the principal stockholder, chairman of the board and appointed her son, Donald Graham as the current CEO for the Post. The Jewish Graham family also own Newsweek magazine.

Wall Street Journal- sells 1,820,000 copies each weekday and is owned by Dow Jones & Company, Inc., a New York corporation that also publishes 24 other newspapers. The chairman and CEO of Dow Jones is the Jew Peter R. Kann.

New York Daily News- Owned and operated by JEWISH real-estate developer Mortimer B. Zuckerman. JEW Les Goodstein, is the president and chief operating officer. JEW Zuckerman also publishes U.S. News & World Report.

Top Radio Jew-
Ultrazionist and Billionaire Norman J. Pattiz, is founder and chairman of Westwood One, the largest radio network in the United States with 7,500 stations. The $3.5 billion-company is also the largest distributor of commercial radio programming. Its news programs include CBS News Radio, Fox News Radio, CBS Market Watch, CNN Radio, and the NBC Radio Network. Pattiz helped pass the Telecommunications Act of 1996, which eliminated restrictions on how many stations a company can own. Pattiz is also vice chairman of the US-based Israel Policy Forum, has been appointed chairman of the 'Middle East committee' of the U.S. Broadcasting Board of Governors (BBG). The committee represents the propaganda arm of the Middle East Initiative, which seeks to "democratize" the region against its will.In a February radio address in honor of Voice of America's 60th anniversary, Bush singled out Pattiz for his "perseverance and dedication to the project." The 'project' being the production of Arab-language propaganda for two new media outlets: The Al-hurrah satellite television network, and Radio Sawa. Our government has placed a jew in charge of brainwashing the arabs with pro US & pro Israel media outlets.


Hollywood Jews and Government Jews...
Another Jew, Steve Ballmer, is the CEO of Microsoft. He is also worth about $16.6 billion. Everyone knows of the money machine Microsoft.

We can't forget Jewess Dr. Laura Schlessinger, the radio talk show host whose listening audience rivals that of Drug addict Rush Limbaugh. She presents herself as for family values, but strictly from a twisted Jewish point-of-view. Another famous radio Jew is the severely perverted Howard Stern.

60 minutes is severely Jewish. Produced by News Jew Don Hewitt. Lead by news reporter Jew Mike wallace. Jew Al Ortiz Is the vice presdent for CBS news.

Even space is not immune to Jewish control. Daniel Goldin, a Jew, has been in control of NASA since 1992, a carry-over from Clinton's administration to Bush's. Goldin uses his influence to launch some satellites free of charge for Israel, while everyone else has to pay.

With all that having been said, let's discuss some of the Jews close to George Bush. We have already mentioned Colin Powell and Ari Fleischer. One of Bush's Foreign Policy Advisors, Richard Perle, is a known Jew with a history of sending classified government documents to the Israeli Embassy and also worked for Soltam, an Israeli company which builds weapons. Yet, he is allowed to continue working in our government. A close friend of Perle's is Jewboy Paul Wolfowitz, Bush's Deputy Defense Secretary. This list just goes on. The Jews Robert Satloff and Elliott Abrams are National Security Council Advisors. Dov Zekheim, Under Secretary of Defense and Comptroller, reportedly has dual citizenship with Israel.

Douglas Feith, Under Secretary of Defense and Policy Advisor at the Pentagon has even closer ties with Israel. He is closely associated with the Zionist Organization of America, and runs a law firm which has only one office - located in Israel.

Marc Grossman, a Jew, is Bush's Under Secretary of State of Political Affairs. Richard Haass, Director of Policy Planning at the State Department and Ambassador at Large, is also Director of National Security Programs and Senior fellow at the Council on Foreign Relations. He likes to promote bombing Iraq, as does Robert Zoellick, another Jew (U.S. Trade Representative). Other Jews include Henry Kissinger and James Schlesinger (both pentagon advisors who advocate bombing Iraq). Don't you feel secure knowing that National Security rests in the hands of Jews with close ties Israel?

Steve Goldsmith, Senior Advisor to the President, makes frequent trips to Israel.

Other Bush Jews include:

Mel Sembler - President of the export-Import Bank of the United States;

Joshua Bolten - Chief Policy Director;

Adam Goldman - White House Special Liaison to the Jewish Community;

Joseph Gildenhorn - Bush Campaign's Special Liaison to the Jewish Community (also, former ambassador to Switzerland);

Christopher Gersten - Former Executive Director of the Republican Jewish Coalition. He is married to Linda Chavez, Labor Secretary;

Mark Weinberger - Assistant Secretary of the Treasury;

Samuel Bodman - Deputy Secretary of Commerce;

Bonnie Cohen - Under Secretary of State for Management;

Ruth Davis - Director of Foreign Service Institute;

Lincoln Bloomfield - Assistant Secretary of State for Political Military Affairs;

Jay Lefkowitz - General Counsel of the Office of Budget and Management;

David Frum - White House Speechwriter.


." President Nixon stated,"[People] have to realize that Jews in the U.S. control the entire information and propaganda machine, the large newspapers, the motion pictures, radio and television, and the big
companies. And there is a force we have to take into consideration."

Additionally, American politicians, for the most part, are controlled by Jewish plutocrats, many of whom reside in Israel, as well. This is why American
politicians are hesitant to be critical of Israel. This is not some bizarre "anti-Semitic fantasy," as Jews would like some people to believe. Rather, it is
a fact with which America has to admit. Indeed, as much of the Internet has heard by now, Israeli Prime Minister Ariel Sharon openly gloats about such
control. On October 3, 2001, the Washington Report on Middle East Affairs noted something rather disturbing that Sharon said on Israeli public radio:

"We the Jewish people control America. And the Americans know it."

Paul Findley, a congressman from Illinois for 22 years, documented this fact quite well in his book They Dare to Speak Out: People and Institutions Confront Israels Lobby. If there were no others who would corroborate Findleys findings, it would be easy to discredit him as simply an anti-Semite. However, he cites numerous other politicians who have also pointed
out this disturbing matter.

Apparently, this is how it works: Jews are allowed to have dual-citizenship between the U.S. and Israel. America gives Israel $4 billion a year that it does
not pay back (and this doesnt necessarily include military secrets and hardware, plus occasional bank-bailouts and other matters). The Jews who are dual-citizens take a small portion of this $4 billion and re-invest it in American politics, choosing U.S. politicians who are likely to support Israel. (It is believed that Israel has somewhere around 300 different political action committees working inside of America, led by Jews with dual-citizenship.) Aside from Findleys book, the book Stealth PACs also describes how some of these pro-Israeli groups use seemingly innocuous names to hide their pro-Israel agenda at American taxpayers expense.

How much has this unchecked support of Israel cost American taxpayers? The well-respected economist Dr. Thomas Stauffer stated that Americas financial loss due to its support of Israel is about $1.7 trillion in todays dollars, roughly one-third of America's deficit.

Numerous political figures have gone on record about this insane support of Israel that some endorse.

In February 1957, Secretary of State John Foster Dulles promulgated,

"I am aware how almost impossible it is in this country to carry out a foreign policy [in the Middle East] not approved by the Jews."

Likewise, when Chairman of the Joint Chiefs of Staff Gen. Brown a question:

How can we stop Israel from obtaining from the Congress more foreign aid than any other nation in the world?

To this, General Brown responded:

When they get tough-minded enough to set down the Jewish influence in this country and break that lobby. It is so strong, you wouldnt believe it. Now, we have the Israelis coming to us for equipment. We say we cant probably get the Congress to support a program like this. And they say, Dont worry about the Congress. We will take care of the Congress. This is somebody from another country. But they can do it.

When some Jews countered with the usual argument that Gen. Brown was merely an anti-Semite, General M.B. Twining, a hero of WWII and the Korean War who was Commander of the U.S. Air Force, reportedly told the
San Diego Union:

A group of powerful U.S. Jews have grotesquely distorted U.S. foreign policy in blind fanatic support of Israel, and Gen. Brown deserves praise, not
criticism, for saying so. As head of our nations armed forces, he sees us--a nation of 200 million people--being dragooned into a disastrous war . . . by
a ruthless lobby of Jewish-American extremists single-mindedly bent on enforcing their rule or ruin policy in the Middle East.

Admiral Thomas Moorer of the Joint Chiefs of Staff described this alarming pattern as well:

"I've never seen a President”I don't care who he is”stand up to them [the Israelis]. It just boggles your mind. They always get what they want.... If the
American people understood what grip those people have on our government, they would rise up in arms.

Jews openly gloat about their control over America. And it extends beyond Sharon's aforementioned comments, bragging about his control over America. Indeed, one popular Jewish publication even had a
caricature of President Bush drawn. It depicted him as a comical wooden puppet, pulled by (Jewish) strings.


These are the facts of the Jewish control in America. Anyone willing to spend a few hours in a large library looking into current editions of yearbooks on the radio and television, into directories of newspapers and magazines; into registers of corporations and their officers, such as Standard and Poors; and into biographical reference works can easily verify their accuracy. Much can also be verified by just using Google online. The facts of Jewish media control are undeniable. According to 2000 US census figures, Jews make up only 2.5% of the total US population. Yet Jews own and control 98% of all US media. Such a massive takeover by a small minority didn't happen by chance. It was part of a long term Zionist plan to control American by brainwashing the minds of the public. By manipulating the masses who vote for and elect our corrupt politicans. The Jews purpose is to destroy us with race mixing, homosexuality and other "fashionable" genocidial practices. Like a virus the jews destroy a society from inside out, slowly and gradually perverting it with their own special brand of poison. don't sit by and let it happen!

George W. Bush - Terrorist in the White House
WAR FOR ISRAEL

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THE WAR FOR ISRAEL - (and you thought the oil was for the U.S.).

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You are looking at the reason for the war against Iraq. This war is being fought for Ariel Sharon and for Israel's strategic benefit!

Thats what Israel does. It has its intelligence organization, Mossad, carry out false flag operations and deceives others into attacking their enemies. In short they get others to fight their wars for them.


Israel is in the midst of its plan to use the United States military, which it controls, to conquer Iraq and divert Iraqi oil to the Haifa refinery via the Mosul to Haifa pipeline. The U.S. has built airbases at H2 and H3 (which stand for Haifa 2 and Haifa 3) to protect this strategic pipeline. The pipeline is intact, fully operational, and is being used to covertly send oil to Israel. Paid for with the blood of American soldiers that die in Iraq.

Iraq is being turned into another Palestine state for Israel.

This war was fought in order to secure Israel's future. Israel, being a parasite nation, needed to create an income stream that would continue if funding from the United States should dry up. They have been working on the plan to steal Iraqi oil for years. Read Israel's Blitzkrieg on Middle East Oil by Joe Vialls for more on this.

To quote Mr. Vialls article, "... they are already planning to steal 1,825 million barrels of Iraqi oil per annum. Taking a nominal price of US $25.00 per barrel ... the Israeli-Jewish terrorists stand to make a cool US $45,625,000,000.00 each year .... " [Thats over 45 1/2 Billion dollars a year or $125 million each day!!!]

Mr. Vialls claims that the 45 billion a year jackpot is more than just a lot of money, it's a matter of survival for Israel.

The reshaping of the Middle East by America's military will allow Israel to:
(1) Control the strategic oil reserves in this region which will ensure low cost oil to Israel and ensure their economic survival.
(2) Ensure Israel is the dominant military force and the sole nuclear equipped military power in the region for many years to come .
(3) Neutralize Israel's enemies in the region.
(4) Expand borders per "Greater Israel". The Nile forming the border on the West through Egypt, and the Euphrates on the East through Turkey, Syria and Iraq.
(5) Allow even further expansion of borders to encompass surrounding countries.

Israel has become the 3rd largest exporter of weapons in the world, selling everything from Uzis to PHALCON airborne early warning systems. Defense Ministry figures show Israeli weapons export contracts were worth $4.1 billion in 2002. Only the United States with $13.2 billion and Russia with $4.4 billion sold more weapons that year.

Israel's possesses the fourth largest army in the world.

Israel is the only nuclear enabled country in the Middle East. Israel has overtaken England to become the worlds 5th largest nuclear power, roughly equivalent to France and China in the size and sophistication of its nuclear arsenal. Recent reports indicate that Israel has deployed five different nuclear weapons designs. It is estimated to have 2000-5000 conventional nuclear warheads and many micro nuclear devices like the bomb that destroyed the Sari Club in Bali. (These new nuclear devices only emit alpha radiation that is invisible to a standard geiger counter). In addition they have the neutron bombs, (that can kill people and leave the buildings intact) and hydrogen bombs. Hydrogen bombs are currently the most fearsome and intimidating weapon on earth, capable of causing over 60000 times the damage of a nuclear bomb like the one used on Nagasaki. The Hydrogen bomb is so intimidating that most nations vow never to produce it, though it is really not much harder than producing regular nukes. When we are talking WMD, this is the big Kahuna.

Israel has the capability to take out every major city in Europe. Israel refuses to sign the Treaty on the Non-Proliferation of Nuclear Weapons (NPT), the Biological and Toxin Weapons Convention (BTWC) or to allow inspections of its nuclear facilities by International inspectors.

Israel stands in defiance of 69 United Nations Security Council Resolutions. A further 33 resolutions against Israel has not seen the light of day thanks to the United States vetoing power on the Security Council.

Nuclear disarmament must begin with Israel. Until that time, Arab states in the region have an inalienable "right" and "obligation" to develop similar weapons (of mass destruction) to counter this overwhelming threat to their nations and peoples.

Since Israel possess such a large nuclear arsenal, they are able to blackmail the United States into supplying them conventional weapons. They have been known to sell those weapons and technologies to other countries, once they are given to them. The Patriot missile, the Phoenix air-to-air missile, the Lavi fighter, based on the F-16, have all been sold to Beijing. Only direct U.S. intervention prevented Israel from selling Beijing AWACS technology.


Zionist forces are in control of the United States. When Ariel Sharon said:

"Every time we do something you tell me America will do this and will do that . . . I want to tell you something very clear: Don't worry about American pressure on Israel. We, the Jewish people, control America, and the Americans know it."

Ariel Sharon to Shimon Peres, October 3rd, 2001, as reported on Kol Yisrael
-- it was no idle chatter. He was telling the truth. They have gained control through the Federal Reserve System [Updated Link] controlling the banks. They are also firmly in control in England. Hence the 2 allies will unite to fight a good fight for the greater good of Israel.

Just follow the trail of the money!

The United States has given Israel over 90 billion dollars in foreign aid. They continue this aid at a time when U.S. schools no longer can afford textbooks. Yet the standard 3 billion dollars of yearly aid goes on. Then there's the 12 billion in loan guarantees. And now Israel is asking for (and received) a 400% increase in aid. Miftah.org estimates the foreign aid to Israel to be closer to 8 billion yearly. I estimate that Israel receives 9.5 billion a year in aid. Here is the break down:
Foreign Aid: $3 billion, Loan Guarantees (normally): $2 billion (Note: the U.S. Congress has forgiven ALL loans to Israel in the past), private tax deductible donations: $1 billion, Israeli bonds: $500 million, Memorandum of Understanding (MoU) which guarantees all Israel's oil needs in the event of a crisis: $3 billion (The Oil funding is camouflaged in the Defense budget) = Total $9.5 billion.

This $9.5 billion of aid is the standard rate. However, 2003 was an exceptionally good year for Israel. AFTER the Israeli army killed Rachel Corrie with a bulldozer, (which by the way was most likely paid for with your U.S. tax dollars), the U.S. rewarded Israel by giving them an additional $9B in loan guarantees, $1B in military aid - [Would Israel have received $20 billion if they had killed 2 American college students?]

So last year Israel hit the lottery to the tune of a cool $19.5 billion. Or, put in another way, in 2003, Israel received $53.4 Million dollars a day from the traitors in Congress. Thats a very solid return on the AIPAC contributions that Israel pays out to U.S. Congressmen.

This is part of a broader package of up to $75 billion as emergency aid, directly connected to the war on Iraq. This amounts to 2500% increase in aid to support Israel in a war that they have claimed they are not involved in. Who is benefiting from the war on Iraq? Follow the trail of the money!

Each year Congress forgives loans made to Israel which costs U.S. Taxpayers more than all the foreign aid handed out.

Some sources indicate with all the hidden costs including the Strategic Petroleum Reserve factored in, the figure is more like $3 Trillion dollars !!!) Thomas R. Stauffer does. The summary of Stauffer's research was published in the June 2003 issue of The Washington Report on Middle East Affairs. See this article for more: The Real Cost Of US Support For Israel.

Israel has installed one of, if not the most, sophisticated missile defense systems in the world. They were the first country in the world to use laser's to intercept missiles, at America's expense of course. In 2000 Israel introduced the Tactical High Energy Laser/Advanced Concept Technology Demonstrator (THEL/ACTD), the world's first high-energy laser weapon system designed for operational use, to shoot down a rocket carrying a live warhead. In contrast, in December 2002 Resident Bush ordered the U.S. military to begin deployment of their own national missile defense system to protect the United States.

Israel has launched its own spy satellite in 2002. A professor at the Israeli Technion-Israel Institute of Technology argued that the recent launch of an Israeli satellite means Israel "has established [its] capability to launch, by means of a missile, a payload to any location on the face of the earth."

Israel has acquired three Dolphin class diesel submarines in 2002 that it is arming with newly designed cruise missiles capable of carrying nuclear warheads. According to Pentagon and Israeli officials, Israel now has a triad of land-, sea- and air-based nuclear weapons for the first time. Now, Germany has agreed to sell Israel another two Dolphin-class submarines.

Israel has its own radar warning system and has created a vast Home Front Command to prepare citizens and medical services for potential attacks.

U.S. military has plugged Israel into real-time war monitoring in the war on Iraq. Israel and the United States have set up a joint command post next to the U.S. embassy in Tel Aviv at which Israeli army officers will be able to view real-time pictures of the movements of American war planes over Iraq in the event of a war.
In addition, an American early warning system that is hooked directly into U.S. intelligence satellites over Iraq was transferred to Israel a few weeks ago, [February, 2003] giving Israel direct access to information on any Iraqi missile launches at its territory, with no delays and no filtering.

This War Is Also About Water - Israel needs new water sources to allow Israeli expansion plans. Iraq is the major source of water in the Middle East. Just as the war in Afghanistan was fought for the Unocal oil pipeline this war is being fought for oil and water pipelines to Israel.
Israel is now conducting assassinations of American citizens on American soil under the guise of "fighting terrorism" with the blessings of the US Government.

If a member of Congress were to merely question anything about Zionist political influence in Washington they would be committing career suicide. Many feel that Israel blackmails politicians involved in pedophile rings and uses photographs to control their votes. Very high level politicians have been implicated as well as Bushes.

In conclusion the evidence that Israel is behind the invasion on Iraq is more than circumstantial. You just need to look at who stands to gain from all this. Those that can't understand why Dubya is so determined to attack Iraq, probably haven't considered that Israel is running the show. If you just look at who stands to gain from Iraqi oil you see the picture but it doesn't seem to be the whole thing. But when you add the dancing Israelis and Senator Graham's statements about foreign governments involvement in 911 and Sharon’s orders on who Bush is to attack next, the whole picture begins to get in focus.

For those who feel 'so what if thousands of Iraqis die, as long as America ends up with the oil'. Those people will be disappointed also. Sure, Bush's buddies, the large corporations will get contracts to rebuild Iraq and make huge profits, but the BIG profits will be from Iraqi oil flowing to Israel. The Bush regime has already indicated it will not support lifting UN sanctions on Iraq unless Saddam's successors agree to supply Israel with oil. US efforts to get Iraqi oil to Israel are not surprising. Under a 1975 Memorandum of Understanding (MoU) engineered by Henry Kissinger, the US guaranteed all Israel's oil needs in the event of a crisis. The MoU, which has been quietly renewed every five years, also committed the USA to construct and stock a supplementary strategic reserve for Israel, equivalent to some US$3bn in 2002. Special legislation was enacted to exempt Israel from restrictions on oil exports from the USA.

To ensure the security of the Mosul to Haifa pipeline, the U.S. needs to neutralize Syria. Syria is too much of a risk. Israel wants the Mosul to Haifa pipeline to be secure for many years to come. Two US-made ‘democratic’ regimes in the region, one in Baghdad and the other in Damascus, would secure the flow of Iraqi oil to Israel and free the country from its dependence on pricey Russian oil. The entire Middle East will be reshaped in line with these concerns.


More Details :
http://www.nogw.com/warforisrael.html


Collected by----------
M.S.A. Shobuz

''Israel has occupied Palestine and other Arab lands for decades'' / Israel's Successful Use of the Art of Realpolitik

''''Destroy their symbols and deny them an identity. In Israel we have destroyed numerous mosques and have attacked and desecrated many churches. Imagine what that made them feel? Even God cannot protect them now.''''
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Many lessons can be drawn from the observation of Israeli dominion over the Palestinians in the past fifty-five years, most notably the audacious mandate of institutionalized violence.

Even more alarming than the crimes themselves is the fact that even after blatantly violating international law, Israel manages to remain in the safety of the fold of the international community. Perhaps the Sharon government gleaned its wisdom from Niccolo Machiavelli’s treatise, The Prince, rather than the Geneva Conventions. Consider the following scenario as a paradigm of the Machiavellian philosophy applied to the ‘Palestinian problem’:

The fall of the classic theory and practice of imperialism compels us modern imperialists, who are keenly interested in maintaining control of our remaining settlements, to develop an advanced strategy that will protect our interests. Consolidating our power over indigenous populations may be difficult, but if done the right way, the Israeli way, that is, our settlements can be successfully sustained while our subjects are effectively subdued.

An important factor in institutionalizing oppression is through the utilization of the legal system. Israel has successfully passed laws, such as the Law of Return, which allow the Jews and only Jews, to immigrate to Israel based on their race, while Palestinians are denied the right to live in their homeland and on their own property because they don’t fit into this category.

Moreover, the Absentee Law allows the state to confiscate the property of dispossessed Palestinians and claim it as state property. These laws have proved quite successful, since they make race the determining factor in attaining rights in Israel, with Jews as first class citizens and Arabs second class. They also rid Israel of some five million refugees, scattered elsewhere.

Another important element of institutionalized oppression is military occupation. Israel has occupied Palestine and other Arab lands for decades. This way, although condemned by futile United Nations resolutions, Israel has successfully achieved the upper hand over its subjects.

The modern imperialist must understand that a strong army remains essential in controlling the settlements and their people. Thanks to the sheer strength of Israel’s invincible army, Palestinian rebellions have been suppressed through massive applications of force. It doesn’t matter whether force is used against armed or unarmed individuals, children, women or the elderly. What matters most is conveying a message that subjects have no chance of gaining the rights for which they fight, and if they want to live, they must surrender to whatever the State demands.

Today’s imperialists must use the mass media, for it is unquestionably the most effective tool in winning today’s wars. It is important that the message conveyed through the media highlights the losses of the colonialist, not the colonized. The media must portray us as civilized and our enemies as savage; it must show us as righteous and our enemies as wicked; it must show us as peaceful and our enemies as terrorists.

If the media is tightly controlled, we can fashion our own reality. We can cause the world to blame our enemy when we kill their children, and we can make our soldiers heroes while their fighters are branded as criminals. Israel has indeed mastered the art of media control, to the point that we can even blame Palestinian parents for sending their children to be killed to grab media attention. Interestingly enough, many believe us.

Killing your enemies, torturing prisoners, occupying land and confiscating properties are very important, but not enough. You must humble the enemy while you carry out your policies. The tactic of humiliation is indeed a winning stratagem, for through its employment, you can destroy the spirit of your enemy. Yes you can kill a man, but slaying him as his family watches and then stealing his dead body is more effective.

You can beat a defiant young man who refuses to plead for mercy, but if you strip him naked first, you will certainly break his defiant spirit and make him wish for death. Yes you can torture a prisoner by beating him, but imagine how successful it will be if you threaten to rape, or if you do in fact rape, his wife or sister. We’ve done it, and it was often quite successful.

If your subjects submit, reward them with partial freedom and allow them to get menial jobs. But if they defy you, clamp down and have no mercy. Otherwise they will rebel too often. If you push them until they rise up against you, don’t back down. Fight back. Close down their schools, uproot their trees, burn down their farms, block their streets, isolate their cities, demolish their homes, throw them in jail, keep them under curfew for weeks, deny them clean water, electricity and basic supplies.

If they increase their defiance by using firearms, then feel free to do all that can be done. In Israel, for example, we are using our best high-tech weapons against them: F-15s, F-16s, Apache helicopters, missiles and more.

Destroy their symbols and deny them an identity. In Israel we have destroyed numerous mosques and have attacked and desecrated many churches. Imagine what that made them feel? Even God cannot protect them now.

If you issue them with identification cards, designate their nationality as "undefined". Burn their flags, ban their books, forbid them from learning their own history; call their intellectuals "militants" and their leaders "fanatics". Make them feel trapped with nowhere to escape.

Besiege their land, their air and water. Make them feel like a wild animal trapped in a net. Terrorize them. Give them ultimatums. Force them to accept their fate, which of course you ordain.

Turn them against each other whenever possible. Some of them might be weak, easy to manipulate. Use these to spy on the others. If such traitors become known, they’ll be jailed or even executed. That’s good, because then, like we do here in Israel, you can tell the world that your enemies violate human rights. You win both ways.

Build trenches and enormous walls around their fertile land, towns and villages, as we have done throughout the West Bank with our famous security fence. We said it was a security measure. The world believed us, and the people lost thousands of hectares of fertile land that is now in our hands, free of its inhabitants, whose high numbers have threatened our racial supremacy for generations.

Eradicate their forests and woodlands. Dump your toxic waste in their land and destroy their environment. In short, imprison their men, rape their land, murder their youth and push them to the brink of desperation, to the point of suicide, literally. You will then have succeeded in the complete dehumanization and defeat of your enemy, while through the media you will have convinced the world you are actually the victim.

Published by Pluto Press, London.

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Collected By---
M.S.A. Shobuz

October 8, 2005 | 9:54 AM

White House denies Bush God claims

A senior White House official has denied that the US president, George Bush, said God ordered him to invade Afghanistan and Iraq.
A spokesman for Mr Bush, Scott McClellan, said the claims, to be broadcast in a TV documentary later this month, were "absurd".

In the BBC film, a former Palestinian foreign minister, Nabil Shaath, says that Mr Bush told a Palestinian delegation in 2003 that God spoke to him and said: "George, go and fight these terrorists in Afghanistan" and also "George, go and end the tyranny in Iraq".

During a White House press briefing, Mr McClellan said: "No, that's absurd. He's never made such comments."
Mr McClellan admitted he was not at the Israeli-Palestinian summit at the Egyptian resort of Sharm el-Sheikh in June 2003 when Mr Bush supposedly revealed the extent of his religious fervour.

However, he said he had checked into the claims and "I stand by what I just said".

Asked if Mr Bush had ever mentioned that God had ordered him into Afghanistan and Iraq, Mr McClellan said: "No, and I've been in many meetings with him and never heard such a thing."

The claims are due to be broadcast in a three-part BBC documentary which analyses attempts to bring peace to the Middle East.

Mr Shaath, the Palestinian foreign minister in 2003, claims Mr Bush told him and other delegates that he was spoken to by God over his plans for war.

He told the film-makers: "President Bush said to all of us: 'I'm driven with a mission from God. God would tell me, George, go and fight those terrorists in Afghanistan. And I did, and then God would tell me, George, go and end the tyranny in Iraq... And I did.

"'And now, again, I feel God's words coming to me, Go get the Palestinians their state and get the Israelis their security, and get peace in the Middle East. And by God I'm gonna do it.'"

The Palestinian leader, Mahmoud Abbas, who attended the June 2003 meeting as well, also appears on the documentary series to recount how Mr Bush told him: "I have a moral and religious obligation. So I will get you a Palestinian state."

Mr Bush, who became a born-again Christian at 40, is one of the most overtly religious leaders to occupy the White House, a fact that brings him much support in middle America.

"History is littered with examples of people doing the most bizarre and sometimes wicked things on this basis," said Andrew Blackstock, director of the British-based Christian Socialist Movement. "If Bush really wants to obey God during his time as president he should start with what is blindingly obvious from the Bible rather than perceived supernatural messages.

"That would lead him to the rather less glamorous business of prioritising the needs of the poor, the downtrodden and the marginalised in his own country and abroad.

"When we see more policies reflecting that, it might be easier to believe he has God on his side. And more likely that God might speak to him."

The TV series, which starts on Monday, charts recent attempts to bring peace to the Middle East, from the former US president Bill Clinton's peace talks in 1999-2000, to Israel's withdrawal from the Gaza Strip this year. It seeks to uncover what happened behind closed doors by speaking to presidents and prime ministers, along with their generals and ministers, the BBC said.



Collected BY---
M.S.A. Shobuz

In the month of Ramadaan

HILLAH, Iraq - A bomb exploded at the entrance of a Shiite Muslim mosque south of Baghdad Wednesday as worshippers gathered for prayers on the first day of Ramadan, killing at least 22 people and wounding 77, officials said.

The explosion hit the Ibn al-Nama mosque, ripping through strings of lightbulbs and green and red flags hung around the entrance to mark the start of the holy month and ravaging the mosque's facade.

Police believed Wednesday's blast was caused by planted explosives, spokesman Capt. Muthanna Khaled Ali said.

When the blast hit just before 6 p.m., the faithful had come to the Ibn al-Nama mosque for prayers before returning home to eat the meal that ends the day's sunrise to sunset fast, Ali said, adding that at least 22 people were killed and 77 wounded.

The attack came five days after a car bomb exploded in a crowded market, killing 10 people, including three women and two children in Hillah, a Shiite town about 60 miles south of Baghdad that has been the frequent target of attacks.

Wednesday was the first day of the Islamic holy month of Ramadan for Iraq's Shiite majority. Sunnis began marking the month a day earlier.

Al-Qaida in Iraq, one of the country's deadliest militant groups, has called for stepped up attacks during Ramadan and it previously declared an all-out war on Iraq's Shiites. The Hillah bombing was the latest in a string of attacks by Sunni-led insurgents that have targeted Shiite Muslims.

Thousands of U.S. troops are currently waging two major offensives to try to put down al-Qaida in its strongholds in the mostly Sunni northwest of Iraq.

Hillah is one of the most insurgent-troubled towns of the Shiite heartland in the south. On Feb. 28, a suicide car bomber hit Shiite police and national guard recruits in Hillah, killing 125 people.

Collected By---
M.S.A. Shobuz

October 5, 2005 | 1:53 PM

12 year old school kid hanged herself for one rupee ( 0.02 $ US Doller )/ 2 cents only

Hungry amid plenty

BAD news is good news, is one of the basic and cynical dictums of journalism. But once in a while, there comes some bad news that shakes the most hardened of the hacks to the core of their whole being.


The heart-rending tale of a 12-year old school kid from Kolkata in India, who hanged herself for one rupee (2 US cents) is decidedly one such report. Sania, asked her mother for one rupee for lunch at school — a luxury for the girl who always skipped her lunch. Sania’s mother couldn’t give her one rupee simply because she didn’t have any. The heartbroken girl then took her own life.

The ‘human interest’ story, as the media would see it, has stunned the world media. The report must have come as a shock to the Western world where such hunger, when school children routinely skip their lunch because they can’t afford it, is not easy to imagine.

However, for most Indians, the Sania tragedy, disturbing as it is wouldn’t really come as a huge shock or surprise. Most people in this part of the world are used to such tales of incredible poverty amid plenty.

Kolkata itself, one of the largest and most populated cities in the world, is home to appalling poverty. No wonder Mother Teresa chose the city to launch her mission to serve the poor and destitute. Those who haven’t been to Kolkata must have got a peek into the living conditions in the city in the absurdly titled movie, City of Joy. In mega cities like Kolkata and Mumbai, crushing poverty exists cheek by jowl with breathtaking prosperity. But why single out big cities, poverty is everywhere.

While acute poverty in metropolises like Kolkata and Mumbai may hog global limelight, faceless multitudes in the countryside suffer in silence. In fact, the majority of the poor live in India’s villages. That is perhaps why Mahatma Gandhi felt India lived in its villages.

India has made amazing progress on all fronts in the past few years and decades. It is one of the fastest growing economies in the world. Epithets like the rising giant, the next superpower and the world leader in the 21st century are routinely used with reference to India. Stock markets have seen unprecedented trading pushing the indices beyond the 8,000 mark. All this of course demonstrates the growing economic power, stature and influence of the country.

At the same time, it is not possible to deny that India has to still go a long way in demonstrably changing the lot of its people. According to UNDP’s Human Development Report, millions of Indians remain untouched by the economic reforms and live in abject poverty. More importantly, half of its children often go hungry and are malnourished.

This is a disturbing situation. Economic prosperity seen in recent years must be more broad-based influencing and including families like that of Sania Khatun. It’s said that her entire family’s income, with her mother Zainab and brothers working, doesn’t exceed $13 dollars a month. It’s poverty at its worst. It is all the more grotesque and tragic when it exists side by side with prosperity, as seen in cities like Kolkata.


Collected By---
M.S.A. Shobuz

September 28, 2005 | 11:14 AM